| Verse | Translation | Text |
| Jas 1:26 | King James | If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. |
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| Pr 14:12 | C D S T K | There is a way which seemeth right unto a man, but the end thereof are the ways of death. |
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| Pr 16:25 | C D S T K | There is a way that seemeth right unto a man, but the end thereof are the ways of death. |
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| Lu 8:18 | C D S T K | Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have. |
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| 1Co 3:18 | C D S T K | Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. |
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| Ga 2:6 | C D S T K | But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me: |
| Ga 2:9 | C D S T K | And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. |
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| Ga 6:3 | C D S T K | For if a man think himself to be something, when he is nothing, he deceiveth himself. |
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| Jas 1:19 | C D S T K | Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: |
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| Jas 3:2 | C D S T K | For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. |
| Jas 3:3 | C S T K | Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body. |
| Jas 3:4 | C D S T K | Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. |
| Jas 3:5 | C D S T K | Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! |
| Jas 3:6 | C D S T K | And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. |
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| Ps 32:9 | C D S T K | Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee. |
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| Ps 34:13 | C D S T K | Keep thy tongue from evil, and thy lips from speaking guile. |
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| Ps 39:1 | C D S T K | To the chief Musician, even to Jeduthun, A Psalm of David. I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me. |
| Ps 39:2 | C D S T K | I was dumb with silence, I held my peace, even from good; and my sorrow was stirred. |
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| Ps 141:3 | C D S T K | Set a watch, O LORD, before my mouth; keep the door of my lips. |
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| Pr 10:19 | C D S T K | In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. |
| Pr 10:31 | C D S T K | The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out. |
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| Pr 13:2 | C D S T K | A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence. |
| Pr 13:3 | C D S T K | He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction. |
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| Pr 15:2 | C D S T K | The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness. |
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| Pr 16:10 | C D S T K | A divine sentence is in the lips of the king: his mouth transgresseth not in judgment. |
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| Pr 19:1 | C D S T K | Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool. |
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| Pr 21:26 | C D S T K | He coveteth greedily all the day long: but the righteous giveth and spareth not. |
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| Eph 4:29 | C D S T K | Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. |
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| Eph 5:4 | C D S T K | Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. |
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| Col 4:6 | C D S T K | Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man. |
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| 1Pe 3:10 | C D S T K | For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: |
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| Jas 1:22 | C D S T K | But be ye doers of the word, and not hearers only, deceiving your own selves. |
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| De 11:16 | C D S T | Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them; |
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| Isa 44:20 | C D S T K | He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand? |
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| Ga 6:3 | C D S T K | For if a man think himself to be something, when he is nothing, he deceiveth himself. |
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| Jas 2:20 | C D S T K | But wilt thou know, O vain man, that faith without works is dead? |
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| Isa 1:13 | C D S T K | Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. |
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| Mal 3:14 | C D S T K | Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts? |
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| Mt 15:9 | C D S T | But in vain they do worship me, teaching for doctrines the commandments of men. |
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| Mr 7:7 | C D S T K | Howbeit in vain do they worship me, teaching for doctrines the commandments of men. |
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| 1Co 15:2 | C D S T K | By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. |
| 1Co 15:15 | C D S T K | Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. |
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| Ga 3:4 | C D S T K | Have ye suffered so many things in vain? if it be yet in vain. |
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