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| 1Th 4:10 |
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And indeed [1063] ye do it toward all the brethren which are in all Macedonia : but we beseech you, brethren, that ye increase more and more;
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| 1Th 4:14 |
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For [1063] if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
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| 1Th 4:15 |
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For [1063] this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
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| 1Th 5:2 |
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For [1063] yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
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| 1Th 5:3 |
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For [1063] when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
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| 1Th 5:7 |
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For [1063] they that sleep sleep in the night; and they that be drunken are drunken in the night.
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| 1Th 5:18 |
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In every thing give thanks : for [1063] this is the will of God in Christ Jesus concerning you.
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| 2Th 2:7 |
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For [1063] the mystery of iniquity doth already work : only he who now letteth will let, until he be taken out of the way.
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| 2Th 3:2 |
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And that we may be delivered from unreasonable and wicked men : for [1063] all men have not faith.
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| 2Th 3:7 |
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For [1063] yourselves know how ye ought to follow us : for we behaved not ourselves disorderly among you;
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| 2Th 3:10 |
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For [1063] even when we were with you, this we commanded you, that if any would not work, neither should he eat.
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| 2Th 3:11 |
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For [1063] we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
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| 1Ti 2:3 |
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For [1063] this is good and acceptable in the sight of God our Saviour;
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| 1Ti 2:5 |
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For [1063] there is one God, and one mediator between God and men, the man Christ Jesus;
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| 1Ti 2:13 |
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For [1063] Adam was first formed, then Eve.
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| 1Ti 3:13 |
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For [1063] they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.
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| 1Ti 4:5 |
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For [1063] it is sanctified by the word of God and prayer.
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| 1Ti 4:8 |
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For [1063] bodily exercise profiteth little : but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
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| 1Ti 4:10 |
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For [1063] therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
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| 1Ti 4:16 |
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Take heed unto thyself, and unto the doctrine; continue in them : for [1063] in doing this thou shalt both save thyself, and them that hear thee.
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| 1Ti 5:4 |
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But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents : for [1063] that is good and acceptable before God.
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| 1Ti 5:11 |
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But the younger widows refuse : for [1063] when they have begun to wax wanton against Christ, they will marry;
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| 1Ti 5:15 |
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For [1063] some are already turned aside after Satan.
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| 1Ti 5:18 |
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For [1063] the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
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| 1Ti 6:7 |
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For [1063] we brought nothing into this world, and it is certain we can carry nothing out.
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| 1Ti 6:10 |
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For [1063] the love of money is the root of all evil : which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
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| 2Ti 1:7 |
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For [1063] God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
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| 2Ti 1:12 |
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For the which cause I also suffer these things : nevertheless I am not ashamed : for [1063] I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
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| 2Ti 2:7 |
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Consider what I say; and [1063] the Lord give thee understanding in all things.
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| 2Ti 2:11 |
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It is a faithful saying : For [1063] if we be dead with him, we shall also live with him:
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| 2Ti 2:16 |
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But shun profane and vain babblings : for [1063] they will increase unto more ungodliness.
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| 2Ti 3:2 |
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For [1063] men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
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| 2Ti 3:6 |
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For [1063] of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
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| 2Ti 3:9 |
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But they shall proceed no further : for [1063] their folly shall be manifest unto all men, as theirs also was.
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| 2Ti 4:3 |
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For [1063] the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
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| 2Ti 4:6 |
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For [1063] I am now ready to be offered, and the time of my departure is at hand.
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| 2Ti 4:10 |
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For [1063] Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
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| 2Ti 4:11 |
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Only Luke is with me. Take Mark, and bring him with thee : for [1063] he is profitable to me for the ministry.
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| 2Ti 4:15 |
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Of whom be thou ware also; for [1063] he hath greatly withstood our words.
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| Tit 1:7 |
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For [1063] a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
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| Tit 1:10 |
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For [1063] there are many unruly and vain talkers and deceivers, specially they of the circumcision :
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| Tit 2:11 |
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For [1063] the grace of God that bringeth salvation hath appeared to all men,
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| Tit 3:3 |
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For [1063] we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
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| Tit 3:9 |
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But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for [1063] they are unprofitable and vain.
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| Tit 3:12 |
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When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis : for [1063] I have determined there to winter.
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| Phm 1:7 |
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For [1063] we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.
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| Phm 1:15 |
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For [1063] perhaps he therefore departed for a season, that thou shouldest receive him for ever;
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| Phm 1:22 |
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But withal prepare me also a lodging : for [1063] I trust that through your prayers I shall be given unto you.
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| Heb 1:5 |
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For [1063] unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
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| Heb 2:2 |
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For [1063] if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
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| Heb 2:5 |
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For [1063] unto the angels hath he not put in subjection the world to come, whereof we speak.
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| Heb 2:8 |
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Thou hast put all things in subjection under his feet. For [1063] in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
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| Heb 2:10 |
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For [1063] it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
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| Heb 2:11 |
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For [1063] both he that sanctifieth and they who are sanctified are all of one : for which cause he is not ashamed to call them brethren,
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| Heb 2:16 |
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For [1063] verily he took not on him the nature of angels; but he took on him the seed of Abraham.
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| Heb 2:18 |
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For [1063] in that he himself hath suffered being tempted, he is able to succour them that are tempted.
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| Heb 3:3 |
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For [1063] this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
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| Heb 3:4 |
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For [1063] every house is builded by some man; but he that built all things is God.
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| Heb 3:14 |
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For [1063] we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
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| Heb 3:16 |
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For [1063] some, when they had heard, did provoke : howbeit not all that came out of Egypt by Moses.
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| Heb 4:2 |
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For [1063] unto us was the gospel preached, as well as unto them : but the word preached did not profit them, not being mixed with faith in them that heard it.
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| Heb 4:3 |
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For [1063] we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest : although the works were finished from the foundation of the world.
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| Heb 4:4 |
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For [1063] he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
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| Heb 4:8 |
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For [1063] if Jesus had given them rest, then would he not afterward have spoken of another day.
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| Heb 4:10 |
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For [1063] he that is entered into his rest, he also hath ceased from his own works, as God did from his.
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| Heb 4:12 |
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For [1063] the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
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| Heb 4:15 |
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For [1063] we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
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| Heb 5:1 |
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For [1063] every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins :
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| Heb 5:12 |
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For [1063] when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
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| Heb 5:13 |
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For [1063] every one that useth milk is unskilful in the word of righteousness : for [1063] he is a babe.
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| Heb 6:4 |
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For [1063] it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
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| Heb 6:7 |
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For [1063] the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God :
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| Heb 6:10 |
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For [1063] God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
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| Heb 6:13 |
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For [1063] when God made promise to Abraham, because he could swear by no greater, he sware by himself,
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| Heb 6:16 |
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For [1063] men verily swear by the greater : and an oath for confirmation is to them an end of all strife.
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| Heb 7:1 |
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For [1063] this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
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| Heb 7:10 |
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For [1063] he was yet in the loins of his father, when Melchisedec met him.
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| Heb 7:11 |
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If therefore perfection were by the Levitical priesthood, (for [1063] under it the people received the law what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
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| Heb 7:12 |
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For [1063] the priesthood being changed, there is made of necessity a change also of the law.
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| Heb 7:13 |
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For [1063] he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
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| Heb 7:14 |
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For [1063] it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
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| Heb 7:17 |
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For [1063] he testifieth, Thou art a priest for ever after the order of Melchisedec.
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| Heb 7:18 |
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For [1063] there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
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| Heb 7:19 |
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For [1063] the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
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| Heb 7:21 |
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(For [1063] those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec :)
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| Heb 7:26 |
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For [1063] such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
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| Heb 7:27 |
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Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's : for [1063] this he did once, when he offered up himself.
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| Heb 7:28 |
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For [1063] the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
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| Heb 8:3 |
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For [1063] every high priest is ordained to offer gifts and sacrifices : wherefore it is of necessity that this man have somewhat also to offer.
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| Heb 8:4 |
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For [1063] if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law :
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| Heb 8:5 |
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Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle : for [1063], See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
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| Heb 8:7 |
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For [1063] if that first covenant had been faultless, then should no place have been sought for the second.
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| Heb 8:8 |
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For [1063] finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah :
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| Heb 9:2 |
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For [1063] there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
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| Heb 9:13 |
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For [1063] if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh :
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| Heb 9:16 |
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For [1063] where a testament is, there must also of necessity be the death of the testator.
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| Heb 9:17 |
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For [1063] a testament is of force after men are dead : otherwise it is of no strength at all while the testator liveth.
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| Heb 9:19 |
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For [1063] when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
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| Heb 9:24 |
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For [1063] Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us :
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| Heb 10:1 |
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For [1063] the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
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