| Translation | Verse | Text |
| Strong Concordance | Ac 20:4 | And [1161] there accompanied [4902] him [846] into [891] Asia [773] Sopater [4986] of Berea [961]; and [1161] of the Thessalonians [2331], Aristarchus [708] and [2532] Secundus [4580]; and [2532] Gaius [1050] of Derbe [1190], and [2532] Timotheus [5095]; and [1161] of Asia [774], Tychicus [5190] and [2532] Trophimus [5161]. |
| Word | American Tract Society - Definition |
| ARISTARCHUS | A native of Thessalonica, a faithful fellow-laborer with Paul, Ac 20:4 27:2 Phm 1:24. His life was endangered in the riot at Ephesus, excited by the silversmiths, Ac 19:29; but having escaped, he continued with Paul, and was a prisoner with him at Rome, Col 4:10. |
| Word | Easton Dictionary - Definition |
| ARISTARCHUS | best ruler, native of Thessalonica (Acts 20:4), a companion of Paul (Acts 19:29; 27:2). He was Paul's "fellow-prisoner" at Rome (Col. 4:10; Philemon 1:24). |
| Word | American Tract Society - Definition |
| ASIA | One of the great divisions of the eastern continent, lying east of Europe. The Asia spoken of in the Bible is Asia Minor, a peninsula which lies between the Euxine or Black sea and the eastern part of the Mediterranean, and which formerly included the provinces of Phrygia, Cilicia, Pamphylia, Caria, Lycia, Lydia, Mysia, Bithynia, Paphlagonia, Cappadocia, Galatia, Lycaonia, and Pisidia. On the western coast were anciently the countries of Eolia, Ionia, and Doris, the names of which were afterwards retained, although the countries were included in the provinces of Mysia, Lydia, and Caria. Many Jews were scattered over these regions, as appears from the history in Acts, and from Josephus, the writers of the New Testament comprehend, under the name of Asia, either (1) the whole of Asia Minor, Ac 19:26,27; 20:4,16,18; or (2) only proconsular Asia, that is, the region of Ionia, of which Ephesus was the capital, and which Strabo also calls Asia, Ac 2:9; 6:9; 16:6; 19:10,22. Cicero speaks of proconsular Asia as containing the provinces of Phrygia, Mysia, Caria, and Lydia. |
| Word | Easton Dictionary - Definition |
| ASIA | is used to denote Proconsular Asia, a Roman province which embraced the western parts of Asia Minor, and of which Ephesus was the capital, in Acts 2:9; 6:9; 16:6; 19:10,22; 20:4, 16, 18, etc., and probably Asia Minor in Acts 19:26, 27; 21:27; 24:18; 27:2. Proconsular Asia contained the seven churches of the Apocalypse (Rev. 1:11). The "chiefs of Asia" (Acts 19:31) were certain wealthy citizens who were annually elected to preside over the games and religious festivals of the several cities to which they belonged. Some of these "Asiarchs" were Paul's friends. |
| Word | American Tract Society - Definition |
| BEREA | A city of Macedonia, not far from Pella towards the southwest, and near Mount Bermius. It was afterwards called Irenopolis, and is now called by the Turks, Boor; by others, Cara Veria. Paul preached the gospel here with success; the ingenuous Bereans examined his doctrine by the Old Testament scriptures, and many believed, Ac 17:10,14; 20:4. |
| Word | Easton Dictionary - Definition |
| BEREA | a city of Macedonia to which Paul with Silas and Timotheus went when persecuted at Thessalonica (Acts 17:10, 13), and from which also he was compelled to withdraw, when he fled to the sea-coast and thence sailed to Athens (14, 15). Sopater, one of Paul's companions belonged to this city, and his conversion probably took place at this time (Acts 20:4). It is now called Verria. |
| Word | American Tract Society - Definition |
| DERBE | A small town of Lycaonia, in Asia Minor, to which Paul and Barnabas fled from Lystra, A. D. 41, Ac 14:20. It lay at the foot of the Taurus mountains on the north, sixteen or twenty miles east of Lystra. The two missionaries gained many disciples here, and among them perhaps Gaius, who afterwards labored with Paul, Ac 14:20; 20:4. |
| Word | Easton Dictionary - Definition |
| DERBE | a small town on the eastern part of the upland plain of Lycaonia, about 20 miles from Lystra. Paul passed through Derbe on his route from Cilicia to Iconium, on his second missionary journey (Acts 16:1), and probably also on his third journey (18:23; 19:1). On his first journey (14:20, 21) he came to Derbe from the other side; i.e., from Iconium. It was the native place of Gaius, one of Paul's companions (20:4). He did not here suffer persecution (2 Tim. 3:11). |
| Word | Easton Dictionary - Definition |
| GAIUS | (1.) A Macedonian, Paul's fellow-traveller, and his host at Corinth when he wrote his Epistle to the Romans (16:23). He with his household were baptized by Paul (1 Cor. 1:14). During a heathen outbreak against Paul at Ephesus the mob seized Gaius and Aristarchus because they could not find Paul, and rushed with them into the theatre. Some have identified this Gaius with No. (2). (2.) A man of Derbe who accompanied Paul into Asia on his last journey to Jerusalem (3.) A Christain of Asia Minor to whom John addressed his third epistle (3 John 1:1). |
| Word | American Tract Society - Definition |
| SECUNDUS | A disciple at Thessalonica, who accompanied Paul in some of his journeys, Ac 20:4. |
| Word | Easton Dictionary - Definition |
| SECUNDUS | second, a Christian of Thessalonica who accompanied Paul into Asia (Acts 20:4). |
| Word | American Tract Society - Definition |
| SOPATER | A Berean Christian, and one of those who attended Paul from Greece into Asia Minor, Ac 20:4. He is supposed to have been the kinsman of Paul called Sosipater in Ro 16:21. |
| Word | Easton Dictionary - Definition |
| SOPATER | the father who saves, probably the same as Sosipater, a kinsman of Paul (Rom. 16:21), a Christian of the city of Berea who accompanied Paul into Asia (Acts 20:4-6). |
| Word | Easton Dictionary - Definition |
| TIMOTHEUS | the Greek form of the name of Timothy (Acts 16:1, etc.; the R.V. always "Timothy"). |
| Word | American Tract Society - Definition |
| TROPHIMUS | A disciple of Paul, a Gentile and an Ephesian by birth, came to Corinth with the apostle, and accompanied him in his whole journey to Jerusalem, A. D. 58, Ac 20:4. When the apostle was in the temple there, the Jews laid hold of him, crying out, "He hath brought Greeks into the temple, and hath polluted this holy place;" because, having seen him in the city accompanied by Trophimus, they imagined that he had introduced him into the temple. Some years afterwards, Paul writes that he had left him sick at Miletus, 2Ti 4:20. This did not occur at Paul's former visit to Millets, since Trophimus went with him to Jerusalem; nor on the voyage to Rome, for they did not go near Millets. It is therefore one of the circumstances which prove that Paul was released, and revisited Asia Minor, Crete, Macedonia, and perhaps Spain, before his second imprisonment and death. Of Trophimus nothing farther is known. |
| Word | Easton Dictionary - Definition |
| TROPHIMUS | a foster-child, an Ephesian who accompanied Paul during a part of his third missionary journey (Acts 20:4; 21:29). He was with Paul in Jerusalem, and the Jews, supposing that the apostle had brought him with him into the temple, raised a tumult which resulted in Paul's imprisonment. (See TEMPLE, HEROD'S .) In writing to Timothy, the apostle says, "Trophimus have I left at Miletum sick" (2 Tim. 4:20). This must refer to some event not noticed in the Acts. |
| Word | American Tract Society - Definition |
| TYCHICUS | A disciple employed by the apostle Paul to carry his letters to several churches. He was of the province of Asia, and accompanied Paul in his journey from Corinth to Jerusalem, Ac 20:4. He carried the epistle to the Colossians, that to the Ephesians, and the first to Timothy. The apostle calls him the Lord, and his companion in the service of God, Eph 6:21,22 Col 4:7,8 2Ti 4:12, and had intentions of sending him into Crete, in the absence of Titus, Tit 3:12. |
| Word | Easton Dictionary - Definition |
| TYCHICUS | chance, an Asiatic Christian, a "faithful minister in the Lord" (Eph. 6:21, 22), who, with Trophimus, accompanied Paul on a part of his journey from Macedonia to Jerusalem (Acts 20:4). He is alluded to also in Col. 4:7, Titus 3:12, and 2 Tim. 4:12 as having been with Paul at Rome, whence he sent him to Ephesus, probably for the purpose of building up and encouraging the church there. |
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