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Translation	Verse	Text
Strong Concordance	Lu 23:38	And [1161] a superscription [1923] also [2532] was [2258] written [1125] over [1909] him [846] in letters [1121] of Greek [1673], and [2532] Latin [4513], and [2532] Hebrew [1444], THIS [3778] IS [2076] THE KING [935] OF THE JEWS [2453].

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Word

Easton Dictionary - Definition

GREEK

Found only in the New Testament, where a distinction is observed between "Greek" and "Grecian" (q.v.). The former is (1) a Greek by race (Acts 16:1-3; 18:17; Rom. 1:14), or (2) a Gentile as opposed to a Jew (Rom. 2:9, 10). The latter, meaning properly "one who speaks Greek," is a foreign Jew opposed to a home Jew who dwelt in Palestine.

The word "Grecians" in Acts 11:20 should be "Greeks," denoting the heathen Greeks of that city, as rendered in the Revised Version according to the reading of the best manuscripts ("Hellenes").

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Word

Easton Dictionary - Definition

HEBREW

a name applied to the Israelites in Scripture only by one who is a foreigner (Gen. 39:14, 17; 41:12, etc.), or by the Israelites when they speak of themselves to foreigners (40:15; Ex. 1:19), or when spoken of an contrasted with other peoples (Gen. 43:32; Ex. 1:3, 7, 15; Deut. 15:12). In the New Testament there is the same contrast between Hebrews and foreigners (Acts 6:1; Phil. 3:5).

Derivation. (1.) The name is derived, according to some, from Eber (Gen. 10:24), the ancestor of Abraham. The Hebrews are "sons of Eber" (10:21).

(2.) Others trace the name of a Hebrew root-word signifying "to pass over," and hence regard it as meaning "the man who passed over," viz., the Euphrates; or to the Hebrew word meaning "the region" or "country beyond," viz., the land of Chaldea. This latter view is preferred. It is the more probable origin of the designation given to Abraham coming among the Canaanites as a man from beyond the Euphrates (Gen. 14:13).

(3.) A third derivation of the word has been suggested, viz., that it is from the Hebrew word 'abhar, "to pass over," whence 'ebher, in the sense of a "sojourner" or "passer through" as distinct from a "settler" in the land, and thus applies to the condition of Abraham (Heb. 11:13).

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Word	American Tract Society - Definition
JEWS	The name borne by the Hebrews among foreign nations, especially after the return from Babylon; from Judah their ancestor. See HEBREWS.

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Word

Easton Dictionary - Definition

KING

is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16; Matt. 27:11). The people of God are also called "kings" (Dan. 7:22, 27; Matt. 19:28; Rev. 1:6, etc.). Death is called the "king of terrors" (Job 18:14).

Jehovah was the sole King of the Jewish nation (1 Sam. 8:7; Isa. 33:22). But there came a time in the history of that people when a king was demanded, that they might be like other nations (1 Sam. 8:5). The prophet Samuel remonstrated with them, but the people cried out, "Nay, but we will have a king over us." The misconduct of Samuel's sons was the immediate cause of this demand.

The Hebrew kings did not rule in their own right, nor in name of the people who had chosen them, but partly as servants and partly as representatives of Jehovah, the true King of Israel (1 Sam. 10:1). The limits of the king's power were prescribed (1 Sam. 10:25). The officers of his court were, (1) the recorder or remembrancer (2 Sam. 8:16; 1 Kings 4:3); (2) the scribe (2 Sam. 8:17; 20:25); (3) the officer over the house, the chief steward (Isa. 22:15); (4) the "king's friend," a confidential companion (1 Kings 4:5); (5) the keeper of the wardrobe (2 Kings 22:14); (6) captain of the bodyguard (2 Sam. 20:23); (7) officers over the king's treasures, etc. (1 Chr. 27:25-31); (8) commander-in-chief of the army (1 Chr. 27:34); (9) the royal counsellor (1 Chr. 27:32; 2 Sam. 16:20-23).

(For catalogue of kings of Israel and Judah see chronological table in Appendix.)

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Word	Easton Dictionary - Definition
LATIN	the vernacular language of the ancient Romans (John 19:20).

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Word

American Tract Society - Definition

LETTERS

Lu 23:38 The Hebrews have certain acrostic poems which begin with the letters of the alphabet, ranged in order. The most considerable of these is Ps 119:1-176, which contains twentytwo stanzas of eight verses each, all acrostic; that is, the first eight begin with Aleph, the next eight with Beth, and so on. Ps 25:1-22 34:1-22, have but twenty-two verses each, beginning with the twentytwo letters of the Hebrew alphabet. Others, as Ps 111:1-112:10, have one-half of the verse beginning with one letter, and the other half with the next. Thus, Blessed is the man who feareth the Lord,

Who delighteth greatly in his commandments.

The first half of the verse begins in the Hebrew with Aleph; the second with Beth. Ps 37:1-40 145:21 are acrostic. La 1:1-5:22 are also in acrostic verse, as well as Pr 31:8-31. In Joh 7:15, the word "letters" means learning; the Jews said of Christ, Whence this man's qualifications to teach us the Scriptures, since he has not learned of the doctors of the law?

Paul speaks of "the letter" in distinction from "the spirit," Ro 2:27,29 7:6 2Co 3:6; contrasting the mere word of the law and its outward observance, with its spiritual meaning, and cordial obedience to it through the Spirit of Christ.

Epistolary correspondence seems to have been little practiced among the ancient Hebrews. Some few letters are mentioned in the Old Testament, 2Sa 11:14 Ezr 4:8. They were conveyed to their destination by friends or travelers, Jer 29:3; or by royal couriers, 2Ch 30:6 Es 8:10. The letter was usually in the form of a roll, the last fold being pasted down. They were sealed, 1Ki 21:8, and sometimes wrapped in an envelope, or in a bag of costly materials and highly ornamented. To send an open letter was expressive of contempt, Ne 6:5. In the New Testament we have numerous examples of letters, from the pens of the apostles.

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Word	King James Dictionary - Definition
SUPERSCRIPTION	Inscription; title; a writing over.

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