| Translation | Verse | Text |
| Strong Concordance | Lu 13:32 | And [2532] he said [2036] unto them [846], Go ye [4198], and tell [2036] that [5026] fox [258], Behold [2400], I cast out [1544] devils [1140], and [2532] I do [2005] cures [2392] to day [4594] and [2532] to morrow [839], and [2532] the third [5154] day I shall be perfected [5048]. |
| Word | King James Dictionary - Definition |
| CAST | Worn-out; old; cast-off. |
| Word | American Tract Society - Definition |
| DAY | The day is distinguished into natural, civil, and artificial. The natural day is one revolution of the earth on its axis. The civil day is that, the beginning and the end of which are determined by the custom of any nation. The Hebrews began their day in the evening, Le 23:32; the Babylonians at sunrise; and we begin at midnight. The artificial day is the time of the sun's continuance above the horizon, which is unequal according to different seasons, on account of the obliquity of the equator. The sacred writers generally divide the day into twelve hours. The sixth hour always ends at noon throughout the year; and the twelfth hour is the last hour before sunset. But in summer, all the hours of the day were longer than in winter, while those of night were shorter. See HOURS, and THREE. The word day is also often put for an indeterminate period, for the time of Christ's coming in the flesh, and of his second coming to judgment, Isa 2:12 Eze 13:5 Joh 11:24 1Th 5:2. The prophetic "day" usually is to be understood as one year, and the prophetic "year" or "time" as 360 days, Eze 4:6. Compare the three and half years of Da 7:25, with the forty-two months and twelve hundred and sixty days of Re 11:2,3. |
| Word | Easton Dictionary - Definition |
| DAY | The Jews reckoned the day from sunset to sunset (Lev. 23:32). It was originally divided into three parts (Ps. 55:17). "The heat of the day" (1 Sam. 11:11; Neh. 7:3) was at our nine o'clock, and "the cool of the day" just before sunset (Gen. 3:8). Before the Captivity the Jews divided the night into three watches, (1) from sunset to midnight (Lam. 2:19); (2) from midnight till the cock-crowing (Judg. 7:19); and (3) from the cock-crowing till sunrise (Ex. 14:24). In the New Testament the division of the Greeks and Romans into four watches was adopted (Mark 13:35). (See WATCHES.) The division of the day by hours is first mentioned in Dan. 3:6, 15; 4:19; 5:5. This mode of reckoning was borrowed from the Chaldeans. The reckoning of twelve hours was from sunrise to sunset, and accordingly the hours were of variable length (John 11:9). The word "day" sometimes signifies an indefinite time (Gen. 2:4; Isa. 22:5; Heb. 3:8, etc.). In Job 3:1 it denotes a birthday, and in Isa. 2:12, Acts 17:31, and 2 Tim. 1:18, the great day of final judgment. |
| Word | American Tract Society - Definition |
| FOX | Two words in Hebrew are translated "fox" in the Bible; and it is not easy in every case to determine what animal is referred to. There were several varieties of fox in Palestine, all like the common fox in form and habits. The fox is cunning, voracious, and mischievous, Eze 13:4 Lu 13:32. He is fond of grapes, and does much harm in vineyards, So 2:15. The fable of the fox and the sour grapes is well known. He is solitary in his habits, and burrows a home for himself in the ground, Lu 9:58. The jackal, at the present day, is much more numerous in Palestine, and is probably referred to in many texts where the word "foxes" occurs. It is like a medium-sized dog, with a head like the wolves, and a tail like the fox's; of a bright yellow color. To the fierceness of the wolf it joins the impudent familiarity of the dog. It differs from the fox in its habit of hunting its prey in large packs, and in its cry-a mournful howl, mixed with barking, which they keep up all night, to the annoyance of all within hearing. They live in holes; prowl around villages; ravage poultry yards; feed upon game, lizards, insects, grapes, garbage; and when they can find nothing else, old leather and any thing that has once had animal life. They follow after caravans and armies, and devour the bodies of the dead, and even dig them up from their graves, Ps 63:10 La 5:18. The incident in the life of Samson, where foxes, or perhaps jackals, are referred to, Jud 15:4-5, has a parallel in the ancient Roman feast of Ceres, goddess of corn; when torches were bound to the tails of numbers of foxes, and they ran round the circus till the fire stopped and consumed them. This was in revenge for their once burning up some fields of corn. |
| Word | Easton Dictionary - Definition |
| FOX | (Heb. shu'al, a name derived from its digging or burrowing under ground), the Vulpes thaleb, or Syrian fox, the only species of this animal indigenous to Palestine. It burrows, is silent and solitary in its habits, is destructive to vineyards, being a plunderer of ripe grapes (Cant. 2:15). The Vulpes Niloticus, or Egyptian dog-fox, and the Vulpes vulgaris, or common fox, are also found in Palestine. The proverbial cunning of the fox is alluded to in Ezek. 13:4, and in Luke 13:32, where our Lord calls Herod "that fox." In Judg. 15:4, 5, the reference is in all probability to the jackal. The Hebrew word shu'al through the Persian schagal becomes our jackal (Canis aureus), so that the word may bear that signification here. The reasons for preferring the rendering "jackal" are (1) that it is more easily caught than the fox; (2) that the fox is shy and suspicious, and flies mankind, while the jackal does not; and (3) that foxes are difficult, jackals comparatively easy, to treat in the way here described. Jackals hunt in large numbers, and are still very numerous in Southern Palestine. |
| Word | King James Dictionary - Definition |
| MORROW | Next day; tomorrow. |
| Word | King James Dictionary - Definition |
| TELL | To number; count. |
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