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Translation	Verse	Text
Strong Concordance	Nu 33:9	And they removed [05265] from Marah [04785], and came [0935] unto Elim [0362]: and in Elim [0362] were twelve [08147] [06240] fountains [05869] of water [04325], and threescore and ten [07657] palm trees [08558]; and they pitched [02583] there.

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Word	American Tract Society - Definition
ELIM	A station of the Israelites, on their way to mount Sinai, Ex 15:27; 16:1; Nu 33:9, generally taken to be the present Wady Ghurundel, a broad valley running southwest of Suez. Here are fountains and a brook, many bushes and shrubs, and a few tamarisks and palms.

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Word	Easton Dictionary - Definition
ELIM	trees, (Ex. 15:27; Num. 33:9), the name of the second station where the Israelites encamped after crossing the Red Sea. It had "twelve wells of water and threescore and ten palm trees." It has been identified with the Wady Ghurundel, the most noted of the four wadies which descend from the range of et-Tih towards the sea. Here they probably remained some considerable time. The form of expression in Ex. 16:1 seems to imply that the people proceeded in detachments or companies from Elim, and only for the first time were assembled as a complete host when they reached the wilderness of Sin (q.v.).

Word

Easton Dictionary - Definition

ELIM

trees, (Ex. 15:27; Num. 33:9), the name of the second station where the Israelites encamped after crossing the Red Sea. It had "twelve wells of water and threescore and ten palm trees." It has been identified with the Wady Ghurundel, the most noted of the four wadies which descend from the range of et-Tih towards the sea. Here they probably remained some considerable time. The form of expression in Ex. 16:1 seems to imply that the people proceeded in detachments or companies from Elim, and only for the first time were assembled as a complete host when they reached the wilderness of Sin (q.v.).

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Word

American Tract Society - Definition

FOUNTAINS

Perennial springs of good water were of inestimable value in Palestine, and numerous places took their name from some fountain in their vicinity. They have furnished to the sacred writers some of their finest illustrations of spiritual things. Thus, God is the "Fountain of living waters," Jer 2:13. The atonement is a precious fountain of cleansing, healing, life-giving power, Joe 3:18 Zec 13:1. The consolations of the gospel and the felicity of heaven are also described by this similitude, Ps 36:7-9 Re 7:17. See WELLS.

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Word

American Tract Society - Definition

MARAH

Bitterness, a well near the Red Sea, three days' journey from the point where the Israelites crossed it. The well was sweetened for the use of the distressed Hebrews by the miraculous efficacy imparted to the branches of a certain tree which Moses threw in, Ex 15:23-25. No plant is now known possessed of such a quality. The name Amarah now marks the dry bed of a wintry torrent, a little south of which is a well called Hawara, which answers well to the description. Its water, after remaining a few seconds in the mouth, becomes exceedingly nauseous. The Arabs do not drink it though their camels will. See also Ru 1:20.

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Word	Easton Dictionary - Definition
MARAH	bitterness, a fountain at the sixth station of the Israelites (Ex. 15:23, 24; Num. 33:8) whose waters were so bitter that they could not drink them. On this account they murmured against Moses, who, under divine direction, cast into the fountain "a certain tree" which took away its bitterness, so that the people drank of it. This was probably the 'Ain Hawarah, where there are still several springs of water that are very "bitter," distant some 47 miles from 'Ayun Mousa.

Word

Easton Dictionary - Definition

MARAH

bitterness, a fountain at the sixth station of the Israelites (Ex. 15:23, 24; Num. 33:8) whose waters were so bitter that they could not drink them. On this account they murmured against Moses, who, under divine direction, cast into the fountain "a certain tree" which took away its bitterness, so that the people drank of it. This was probably the 'Ain Hawarah, where there are still several springs of water that are very "bitter," distant some 47 miles from 'Ayun Mousa.

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Word	King James Dictionary - Definition
THREESCORE	Sixty.

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Word

American Tract Society - Definition

TREES

Were frequently used as types of kings, or men of wealth and power, Ps 37:35 Isa 2:13 Da 4:10-26 Zec 11:1,2. The "tree of knowledge of good and evil" bore the forbidden fruit, by eating of which Adam fatally increased his knowledge?of good by its loss, of sin and woe by actual experience, Ge 2:9,17. The "tree of life" may have been both an assurance and a means of imparting life, a seal of eternal holiness and bliss, if man had not sinned. Compare Re 22:2.

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Word

American Tract Society - Definition

WATER

See CISTERN and WELLS.

In Isa 35:7, the Hebrew word for "parched ground" that shall become a pool of water, is the same with the Arabic term for the mirage, a peculiar optical illusion by which travelers in hot and dry deserts think they see broad lakes and flowing waters; they seem to discern the very ripple of the waves, and the swaying of tail trees on the margin in the cool breeze; green hills and houses and city ramparts rise before the astonished sight, recede as the traveler advances, and at length melt away in the hot haze. Not so the blessings of the gospel; they are no alluring mockery, but real waters of everlasting life, Isa 55:1 Joh 4:14 Re 22:1. Compare Isa 29:8 Jer 15:18.

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