Bible Dictionary Definitions

Click here to show/hide instructions.

Verse You Selected:

Translation	Verse	Text
Strong Concordance	Jer 2:21	Yet I had planted [05193] thee a noble vine [08321], wholly a right [0571] seed [02233]: how then art thou turned [02015] into the degenerate plant [05494] of a strange [05237] vine [01612] unto me?

Summary Of Definitions Associated With The Selected Verse

Open All | Close All Open All | Close All

Word	King James Dictionary - Definition
ART	Are; second person singular.

Top

Word	King James Dictionary - Definition
DEGENERATE	Having fallen from a desirable state.

Top

Word	American Tract Society - Definition
SEED	Ge 1:11; often used figuratively in Scripture, Da 9:1 1Pe 1:23 1Jo 3:9. There was an injunction in the Mosaic Law against sowing a field with mingled seed of diverse kinds, Le 19:19. The "precious seed" is often committed to the ground with many fears; but the harvest, at least in spiritual things, shall be a season of joy, Ps 126:5,6.

Top

Word

American Tract Society - Definition

VINE

Of this valuable and familiar plant there are several varieties, the natural products of warm climates, where also it has been cultivated from the earliest times. Hence the early and frequent mention of its products in Scripture, Ge 9:20 14:18 19:22 Job 1:18. The grape-vine grew plentifully in Palestine, De 8:8, and was particularly excellent in some of the districts. The Scriptures celebrate the vines of Sibmah and Eshcol; and profane authors mention the excellent wines of Gaza, Sarepta, Lebanon, Sharon, Ascalon, and Tyre. See SOREK.

The grapes of Egypt, Ge 40:11, being small, we may easily conceive of the surprise which was occasioned to the Israelites by witnessing the bunch of grapes brought by the spies to the camp, from the valley of Eshcol, Nu 13:23. The account of Moses, however, is confirmed by the testimony of several travelers; and even in England a bunch of Syrian grapes has been produced which weighed nineteen pounds, was twenty-three inches in length, and nineteen and a half in its greatest diameter. At the present day, although the Mohammedan religion does not favor the cultivation of the vine, there is no want of vineyards in Palestine. Besides the large quantities of grapes and raisins which are daily sent to the markets of Jerusalem and other neighboring places, Hebron alone in the first half of the eighteenth century, annually sent three hundred camel loads, or nearly three hundred thousand pounds weight of grape juice, or honey of raisins, to Egypt.

In the East, grapes enter very largely into the provisions at an entertainment, and in various forms contribute largely to the sustenance of the people. See GRAPES. To show the abundance of vines which should fall to the lot of Judah in the partition of the promised land, Jacob, in his prophetic benediction, says of this tribe, he shall be found

Binding his colt to the vine,

And to the choice vine the foal of his ass;

Washing his garments in wine,

His clothes in the blood of the grape.

Ge 49:11.

In many places the vines spread over the ground and rocks unsupported. Often, however, they are trained upon trellis-work, over walls, trees, arbors, the porches and walls of houses, and at times within the house on the side of the central court. Thus growing, the vine became a beautiful emblem of domestic love, peace, and plenty, Ps 128:3 Mic 4:4.

The law enjoined that he who planted a vine should not eat of the produce of it before the fifth year, Le 19:23-25. Nor did they gather their grapes on the sabbatical year; the fruit was then left for the poor, the orphan, and the stranger, Ex 23:11 Le 25:4,5,11. See also Le 19:10 De 24:21. At any time a traveler was permitted to gather and eat grapes in a vineyard, as he passed along, but was not permitted to carry any away, De 23:24. Another generous provision of the Mosaic code exempted from liability to serve in war a man who, after four years of labor and of patience, was about to gather the first returns from his vineyard, De 20:6.

Josephus describes a magnificent and costly vine of pure gold, with precious stones for grapes, which adorned the lofty eastern gate of the Holy Place. It was perhaps in view of this that our Savior said, "I am the true Vine;" and illustrated the precious truth of his oneness with his people, Joh 15:1-8.

In the expression, "The vine of Sodom," De 32:32, there does not seem to be an allusion to any then existing degenerate species of vine. The writer means rather to say that their vine, that is figuratively their corrupt character, instead of yielding good grapes, bears only poisonous fruit, like that for which the shores of the Dead Sea have always been famed- such as "the apples of Sodom," for example, said to be beautiful without, but nothing but shreds or ashes within.

For the "wild grapes" in Isa 5:2,4, see under GRAPES.

The Jews planted their VINEYARDS most commonly on the side of a hill or mountain, Jer 31:5, (See MOUNTAIN,) the stones being gathered out, and the space hedged round with thorns, or walled, Isa 5:1-6 Ps 80:1-19 Mt 21:33. Vineyards were sometimes rented for a share of their produce, Mt 28:20; and from other passages we may perhaps infer that a good vineyard consisted of a thousand vines, and produced a rent of a thousand silverlings, or shekels of silver, Isa 7:23, and that it required two hundred more to pay the dressers, So 8:11-12. In these vineyards the keepers and vinedressers labored, digging, planting, propping, and pruning or purging the vines, Joh 15:2, gathering the grapes, and making wine. They formed a distinct class among cultivators of the ground, and their task was sometimes laborious and regarded as menial, 2Ki 25:12 2Ch 26:10 So 1:6 Isa 61:5. Scripture alludes to the fragrance of the "vines with the tender grapes," So 2:13, and draws from the vineyard many illustrations and parables, Jud 9:12 Mt 20:1 21:28.

The vineyard of Naboth, 1Ki 21:1-29, has become a perpetual emblem of whatever is violently taken from the poor by the rich or the powerful. The deserted hut or tower, in which a watchman kept guard during, the season of ripe grapes, Ps 80:12-13 So 2:15, becomes, when all are gathered, an apt image of desolation, Isa 1:8. A beautiful allegory in Ps 80:1-19 represents the church as a vineyard, planted, defended, cultivated, and watered by God.

The VINTAGE followed the wheat harvest and the threshing, Le 26:5 Am 9:13. The "first ripe grapes" were gathered in June, or later on elevated ground, Nu 13:20; and grapes continued to be gathered for four months afterwards. The general vintage, however, was in September, when the clusters of grapes were gathered with a sickle, and put into baskets, Jer 6:9, carried and thrown into the wine-vat or wine-press, where they were probably first trodden by men, and then pressed, Re 14:18-20. It was a laborious task, lightened with songs, jests, and shouts of mirth, Jer 25:30 48:33. It is mentioned as a mark of the great work and power of the Messiah, that he had trodden the figurative wine-press alone, and of the people there was none with him, Isa 63:1-3 Re 19:15. The vintage was a season of great mirth, Isa 16:9,10, and often of excesses and idolatry, Jud 9:27; while the mourning and languishing of the vine was a symbol of general distress, Isa 24:7 Hab 3:17 Mal 3:11. Of the juice of the squeezed grapes were formed wine and vinegar. See PRESS.

Grapes were also dried into raisins. A part of Abigail's present to David was one hundred clusters of raisins, 1Sa 25:18; and when Zibah met David, his present contained the same quantity, 2Sa 16:1 1Sa 30:12 1Ch 12:40. Respecting other uses of the fruits of the vine, see GRAPES, HONEY, VINEGAR, and WINE.

Top

Word	Easton Dictionary - Definition
VINE	one of the most important products of Palestine. The first mention of it is in the history of Noah (Gen. 9:20). It is afterwards frequently noticed both in the Old and New Testaments, and in the ruins of terraced vineyards there are evidences that it was extensively cultivated by the Jews. It was cultivated in Palestine before the Israelites took possession of it. The men sent out by Moses brought with them from the Valley of Eshcol a cluster of grapes so large that "they bare it between two upon a staff" (Num. 13: 23). The vineyards of En-gedi (Cant. 1:14), Heshbon, Sibmah, Jazer, Elealeh (Isa. 16:8-10; Jer. 48:32, 34), and Helbon (Ezek. 27:18), as well as of Eshcol, were celebrated. The Church is compared to a vine (Ps. 80:8), and Christ says of himself, "I am the vine" (John 15:1). In one of his parables also (Matt. 21:33) our Lord compares his Church to a vineyard which "a certain householder planted, and hedged round about," etc. Hos. 10:1 is rendered in the Revised Version, "Israel is a luxuriant vine, which putteth forth his fruit," instead of "Israel is an empty vine, he bringeth forth fruit unto himself," of the Authorized Version.

Word

Easton Dictionary - Definition

VINE

one of the most important products of Palestine. The first mention of it is in the history of Noah (Gen. 9:20). It is afterwards frequently noticed both in the Old and New Testaments, and in the ruins of terraced vineyards there are evidences that it was extensively cultivated by the Jews. It was cultivated in Palestine before the Israelites took possession of it. The men sent out by Moses brought with them from the Valley of Eshcol a cluster of grapes so large that "they bare it between two upon a staff" (Num. 13: 23). The vineyards of En-gedi (Cant. 1:14), Heshbon, Sibmah, Jazer, Elealeh (Isa. 16:8-10; Jer. 48:32, 34), and Helbon (Ezek. 27:18), as well as of Eshcol, were celebrated.

The Church is compared to a vine (Ps. 80:8), and Christ says of himself, "I am the vine" (John 15:1). In one of his parables also (Matt. 21:33) our Lord compares his Church to a vineyard which "a certain householder planted, and hedged round about," etc.

Hos. 10:1 is rendered in the Revised Version, "Israel is a luxuriant vine, which putteth forth his fruit," instead of "Israel is an empty vine, he bringeth forth fruit unto himself," of the Authorized Version.

Top