| Translation | Verse | Text |
| Strong Concordance | Ex 6:18 | And the sons [01121] of Kohath [06955]; Amram [06019], and Izhar [03324], and Hebron [02275], and Uzziel [05816]: and the years [08141] of the life [02416] of Kohath [06955] were an hundred [03967] thirty [07970] and three [07969] years [08141]. |
| Word | Easton Dictionary - Definition |
| AMRAM | kindred of the High; i.e., "friend of Jehovah." (1.) The son of Kohath, the son of Levi. He married Jochebed, "his father's sister," and was the father of Aaron, Miriam, and Moses (Ex. 6:18, 20; Num. 3:19). He died in Egypt at the age of 137 years (Ex. 6:20). His descendants were called Amramites (Num. 3:27; 1 Chr. 26:23). (2.) Ezra 10:34. |
| Word | American Tract Society - Definition |
| HEBRON | One of the most ancient cities of Canaan, being built seven years before Tanis, the capital of Lower Egypt, Nu 13:22. It was anciently called Kirjath-arba, (see ARBA,) and Mamre, and was a favorite residence of the patriarchs Abraham, Isaac, and Jacob. Here too they were buried, Ge 14:13-24 23:2-19 35:27. Under Joshua and Caleb the Israelites conquered it from the Canaanites and Anakim, and it was afterwards made a Levitical city of refuge, Jos 14:13-15 15:13 21:11,13 Jud 1:10,20. It was David's seat of government during the seven years when he reigned over Judah only, 2Sa 2:3 5:5. Here Absalom raised the standard of revolt, 2Sa 15:9,10. It was fortified by Rehoboam, and is mentioned after the captivity, but not in the New Testament, Ne 11:25. At present Hebron is an unwalled city of about 8,000 inhabitants, of whom some 600 are Jews, and the remainder Turks and Arabs. It lies in a deep valley and on the adjacent hillside, in the ancient hill-country of Judea, about 2,600 feet above the sea. Its modern name, El-khulil, the friend, is the same which the Moslems give to Abraham, "the friend of God;" and they profess to hold in their keeping the burial-place of the patriarchs, the "cave of Machpelah." It is covered by a small mosque, surrounded by a stone structure 60 feet high, 150 feet wide, and 200 feet long. Within this no Christian is permitted to enter; but it is evidently of very high antiquity, and may well be regarded as inclosing the true site of the ancient tomb. Other relics of antiquity exist in two stone reservoirs, the larger 133 feet square, and 21 feet deep. They are still in daily use; and one of them was probably the "pool in Hebron," above which David hung up the assassins of Ish-bosheth, 2Sa 4:12. The city contains nine mosques and two synagogues. Its streets are narrow; the houses of stone, with flat roofs surmounted by small domes. Large quantities of glass lamps and colored rings are here manufactured; also leathern bottles, raisins, and dibs, or grape-syrup. The environs of the city are very fertile, furnishing the finest vineyards in Palestine, numerous plantations of olive and other fruit trees, and excellent pasturage. See ESHCOL, MAMRE. |
| Word | Easton Dictionary - Definition |
| HEBRON | a community; alliance. (1.) A city in the south end of the valley of Eshcol, about midway between Jerusalem and Beersheba, from which it is distant about 20 miles in a straight line. It was built "seven years before Zoan in Egypt" (Gen. 13:18; Num. 13:22). It still exists under the same name, and is one of the most ancient cities in the world. Its earlier name was Kirjath-arba (Gen. 23:2; Josh. 14:15; 15:3). But "Hebron would appear to have been the original name of the city, and it was not till after Abraham's stay there that it received the name Kirjath-arba, who [i.e., Arba] was not the founder but the conqueror of the city, having led thither the tribe of the Anakim, to which he belonged. It retained this name till it came into the possession of Caleb, when the Israelites restored the original name Hebron" (Keil, Com.). The name of this city does not occur in any of the prophets or in the New Testament. It is found about forty times in the Old. It was the favorite home of Abraham. Here he pitched his tent under the oaks of Mamre, by which name it came afterwards to be known; and here Sarah died, and was buried in the cave of Machpelah (Gen. 23:17-20), which he bought from Ephron the Hittite. From this place the patriarch departed for Egypt by way of Beersheba (37:14; 46:1). It was taken by Joshua and given to Caleb (Josh. 10:36, 37; 12:10; 14:13). It became a Levitical city and a city of refuge (20:7; 21:11). When David became king of Judah this was his royal residence, and he resided here for seven and a half years (2 Sam. 5:5); and here he was anointed as king over all Israel (2 Sam. 2:1-4, 11; 1 Kings 2:11). It became the residence also of the rebellious Absalom (2 Sam. 15:10), who probably expected to find his chief support in the tribe of Judah, now called el-Khulil. In one part of the modern city is a great mosque, which is built over the grave of Machpelah. The first European who was permitted to enter this mosque was the Prince of Wales in 1862. It was also visited by the Marquis of Bute in 1866, and by the late Emperor Frederick of Germany (then Crown-Prince of Prussia) in 1869. One of the largest oaks in Palestine is found in the valley of Eshcol, about 3 miles north of the town. It is supposed by some to be the tree under which Abraham pitched his tent, and is called "Abraham's oak." (See OAK.) (2.) The third son of Kohath the Levite (Ex. 6:18; 1 Chr. 6:2, 18). (3.) 1 Chr. 2:42, 43. (4.) A town in the north border of Asher (Josh. 19:28). |
| Word | Easton Dictionary - Definition |
| IZHAR | oil, one of the sons of Kohath, and grandson of Levi (Ex. 6:18, 21; Num. 16:1). |
| Word | American Tract Society - Definition |
| KOHATH | Son of Levi, Ge 46:11, and father of the Kohathites, who were appointed to carry the ark and sacred utensils of the tabernacle during the journeyings of the Israelites in the desert, Ex 6:16- 24; Nu 4:4-15. |
| Word | Easton Dictionary - Definition |
| KOHATH | assembly, the second son of Levi, and father of Amram (Gen. 46:11). He came down to Egypt with Jacob, and lived to the age of one hundred and thirty-three years (Ex. 6:18). |
| Word | American Tract Society - Definition |
| LIFE | In the Bible, is either natural, Ge 3:17; spiritual, that of the renewed soul, Ro 8:6; or eternal, a holy and blissful immortality, Joh 3:36 Ro 6:23. Christ is the great Author of natural life, Col 1:16; and also of spiritual and eternal life; Joh 14:6 6:47. He has purchased these by laying down his own life; and gives them freely to his people, Joh 10:11,28. He is the spring of all their spiritual life on earth, Ga 2:20; will raise them up at the last day; and make them partakers for ever of his own life, Joh 11:25 14:19. |
| Word | Easton Dictionary - Definition |
| LIFE | generally of physical life (Gen. 2:7; Luke 16:25, etc.); also used figuratively (1) for immortality (Heb. 7:16); (2) conduct or manner of life (Rom. 6:4); (3) spiritual life or salvation (John 3:16, 17, 18, 36); (4) eternal life (Matt. 19:16, 17; John 3:15); of God and Christ as the absolute source and cause of all life (John 1:4; 5:26, 39; 11:25; 12:50). |
| Word | American Tract Society - Definition |
| THREE | The phrase "three days and three nights," Mt 12:40, was equivalent in Hebrew to the English "three days;" the Jews employing the expression "a day and a night" to denote our "day" of twentyfour hours. Nor did "three days," 1Sa 30:13, literally "this third day," according to their usage, necessarily include the whole of three days, but a part of three days, a continuous period including one whole day of twenty-four hours, and a portion of the day preceding it and the day following it. Compare Ge 7:12,17 1Sa 30:12-13. |
| Word | Easton Dictionary - Definition |
| UZZIEL | strength of God. (1.) One of the sons of Kohath, and uncle of Aaron (Ex. 6:18; Lev. 10:4). (2.) A Simeonite captain (1 Chr. 4:39-43). (3.) A son of Bela, and grandson of Benjamin (1 Chr. 7:7). (4.) One of the sons of Heman (1 Chr. 25:4); called also Azareel (18). (5.) A son of Jeduthan (2 Chr. 29:14). (6.) The son of Harhaiah (Neh. 3:8). |
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