Bible Dictionary Definitions

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Translation	Verse	Text
Strong Concordance	2Ch 34:19	And it came to pass, when the king [04428] had heard [08085] the words [01697] of the law [08451], that he rent [07167] his clothes [0899].

Summary Of Definitions Associated With The Selected Verse

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Word	American Tract Society - Definition
CLOTHES	See GARMENTS.

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Word

Easton Dictionary - Definition

KING

is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16; Matt. 27:11). The people of God are also called "kings" (Dan. 7:22, 27; Matt. 19:28; Rev. 1:6, etc.). Death is called the "king of terrors" (Job 18:14).

Jehovah was the sole King of the Jewish nation (1 Sam. 8:7; Isa. 33:22). But there came a time in the history of that people when a king was demanded, that they might be like other nations (1 Sam. 8:5). The prophet Samuel remonstrated with them, but the people cried out, "Nay, but we will have a king over us." The misconduct of Samuel's sons was the immediate cause of this demand.

The Hebrew kings did not rule in their own right, nor in name of the people who had chosen them, but partly as servants and partly as representatives of Jehovah, the true King of Israel (1 Sam. 10:1). The limits of the king's power were prescribed (1 Sam. 10:25). The officers of his court were, (1) the recorder or remembrancer (2 Sam. 8:16; 1 Kings 4:3); (2) the scribe (2 Sam. 8:17; 20:25); (3) the officer over the house, the chief steward (Isa. 22:15); (4) the "king's friend," a confidential companion (1 Kings 4:5); (5) the keeper of the wardrobe (2 Kings 22:14); (6) captain of the bodyguard (2 Sam. 20:23); (7) officers over the king's treasures, etc. (1 Chr. 27:25-31); (8) commander-in-chief of the army (1 Chr. 27:34); (9) the royal counsellor (1 Chr. 27:32; 2 Sam. 16:20-23).

(For catalogue of kings of Israel and Judah see chronological table in Appendix.)

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Word

American Tract Society - Definition

LAW

In the Bible, signifies sometimes the whole word of God, Ps 19:7-11 119:1-176 Isa 8:20; sometimes the Old Testament, Joh 10:34 15:25, and sometimes the five books of Moses, which formed the first of the three divisions of the Hebrew Scriptures, Lu 24:44 Ac 13:15. The Pentateuch was probably "the law," a copy of which every king was to transcribe for himself and study, and which was to be made known to young and old, in public and in private, De 6:7 17:18,19 31:9-19,26. In other places the Mosaic institutions as a whole are intend by "the law," in distinction from the gospel, Joh 1:17 Ac 25:8.

When the word refers to the Law of Moses, careful attention to the context is sometimes requisite to judge whether the civil, the ceremonial, or the moral law is meant. The ceremonial or ritual laws, concerning the forms of worship, sacrifices, priests, purifications, etc., were designed to distinguish the Jewish nation from the heathen, and to foreshadow the gospel dispensation. They were annulled after Christ's ascension, Ge 3:24 Eph 2:15 Heb 9:1-28 10:1-22. The civil laws, Ac 23:2 24:6, were for the government of the Jews as a nation, and included the Ten Commandments. The whole code was adapted with consummated wisdom to the condition of the Jews, and has greatly influenced all wise legislation in later years. Its pious, humane, and just spirit should characterize every code of human laws. The moral law, De 5:22 Mt 5:17,18 Lu 10:26,27, is more important than the others, from its bearings on human salvation. It was written by the Creator on the conscience of man, and sin has never fully erased it, Ro 1:19 2:12-15. It was more fully taught to the Hebrews, especially at Mount Sinai, in the Ten Commandments, and is summed up by Christ in loving God supremely and our neighbor as ourselves, Mt 22:37-40. It was the offspring of love to man, Ro 7:10,12; required perfect obedience, Ga 3:10 Jas 2:10; and is of universal and perpetual obligation. Christ confirmed and enforced it, Mt 5:17-20, showing its demands of holiness in the heart, applying it to a variety of cases, and supplying new motives to obedience, by revealing heaven and hell more clearly, and the gracious guidance of the Holy Spirit. Some have argued from certain passages of Scripture that this law is no longer binding upon Christians; that they "are not under the law, but under grace," Ro 6:14,15 7:4,6 Ga 3:13,25 5:18; and the perversion of these passages leads men to sin and perish because grace abounds. Rightly understood, they harmonize with the declarations of the Savior, Mt 5:17. To the soul that is in Christ, the law is no longer the arbiter of doom; yet is still comes to him as the divinely appointed teacher of that will of God in which he now delights, Ps 119:97 Mt 5:48 11:30.

The word "law" sometimes means an inward guiding and controlling power. The "law in the mind" and the "law in the members," mean the holy impulses of a regenerated should and the perverse inclinations of the natural heart, Ro 7:21-23. Compare also Ro 8:2 9:31 Jas 1:25 2:12.

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Word

Easton Dictionary - Definition

LAW

a rule of action. (1.) The Law of Nature is the will of God as to human conduct, founded on the moral difference of things, and discoverable by natural light (Rom. 1:20; 2:14, 15). This law binds all men at all times. It is generally designated by the term conscience, or the capacity of being influenced by the moral relations of things.

(2.) The Ceremonial Law prescribes under the Old Testament the rites and ceremonies of worship. This law was obligatory only till Christ, of whom these rites were typical, had finished his work (Heb. 7:9, 11; 10:1; Eph. 2:16). It was fulfilled rather than abrogated by the gospel.

(3.) The Judicial Law, the law which directed the civil policy of the Hebrew nation.

(4.) The Moral Law is the revealed will of God as to human conduct, binding on all men to the end of time. It was promulgated at Sinai. It is perfect (Ps. 19:7), perpetual (Matt. 5:17, 18), holy (Rom. 7:12), good, spiritual (14), and exceeding broad (Ps. 119:96). Although binding on all, we are not under it as a covenant of works (Gal. 3:17). (See COMMANDMENTS .)

(5.) Positive Laws are precepts founded only on the will of God. They are right because God commands them.

(6.) Moral positive laws are commanded by God because they are right.

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Word	Easton Dictionary - Definition
RENT	(Isa. 3:24), probably a rope, as rendered in the LXX. and Vulgate and Revised Version, or as some prefer interpreting the phrase, "girdle and robe are torn [i.e., are 'a rent'] by the hand of violence."

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Word	King James Dictionary - Definition
RENT	Divided; broke or tore apart.

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