| Translation | Verse | Text |
| Strong Concordance | 1Ch 9:37 | And Gedor [01446], and Ahio [0283], and Zechariah [02148], and Mikloth [04732]. |
| Word | American Tract Society - Definition |
| AHIO | A son of Abinadab, who went before the ark of God on its way to Jerusalem from his father's house; thus escaping the fate of Uzzah his brother, 2Sa 6:3-7. |
| Word | Easton Dictionary - Definition |
| AHIO | brotherly. (1.) One of the sons of Beriah (1 Chr. 8:14). (2.) One of the sons of Jehiel the Gibeonite (1 Chr. 8:31; 9:37). (3.) One of the sons of Abinadab the Levite. While Uzzah went by the side of the ark, he walked before it guiding the oxen which drew the cart on which it was carried, after having brought it from his father's house in Gibeah (1 Chr. 13:7; 2 Sam. 6:3, 4). |
| Word | American Tract Society - Definition |
| GEDOR | A city in the mountains of Judah, surrounded by fat pastures, and formerly occupied by the Amalekites, 1Ch 4:39; 12:7; Jos 15:58. It is now called Jedur, and lies about eight miles southwest of Bethlehem. Gedor is also the name of a man, 1Ch 8:31; 9:37. |
| Word | Easton Dictionary - Definition |
| GEDOR | a wall. (1.) A city in the mountains or hill country of Judah (Josh. 15:58), identified with Jedar, between Jerusalem and Hebron. (2.) 1 Chr. 4:39, the Gederah of Josh. 15:36, or the well-known Gerar, as the LXX. read, where the patriarchs of old had sojourned and fed their flocks (Gen. 20:1, 14, 15; 26:1, 6, 14). (3.) A town apparently in Benjamin (1 Chr. 12:7), the same probably as Geder (Josh. 12:13). |
| Word | Easton Dictionary - Definition |
| MIKLOTH | staves. (1.) An officer under Dodai, in the time of David and Solomon (1 Chr. 27:4). (2.) A Benjamite (1 Chr. 8:32; 9:37, 38). |
| Word | American Tract Society - Definition |
| ZECHARIAH | 1. Son of Berechiah, and grandson of Iddo the priest; called the son of Iddo in Ezr 5:1 6:14, and his successor in the priesthood, Ne 12:4,16, perhaps because Berechiah was then dead. Zechariah is the eleventh of the minor prophets. He returned from Babylon with Zerubbabel, and began to prophesy while yet young, Zec 2:4, in the second year of Darius son of Hystaspes, B. C. 520, in the eighth month of the holy year, and two months after Haggai. These two prophets, with united zeal, encouraged the people to resume the work of the temple, which had been discontinued for some years, Ezr 5:1. Zechariah's prophecies concerning the Messiah are more particular and express than those of most other prophets, and many of them, like those of Daniel, are couched in symbols. The book opens with a brief introduction; after which six chapters contain a series of visions, setting forth the fitness of that time for the promised restoration of Israel, the destruction of the enemies of God's people, the conversion of heathen nations, the advent of Messiah the Branch, the outpouring and blessed influences of the Holy Spirit, and the importance and safety of faithfully adhering to the service of their covenant God. Zec 7:1-14 relates to commemorative observances. Zec 9:1-11:17 predict the prosperity of Judah during the times of the Maccabees, together with the fate of Persia and other adjacent kingdoms. The remaining three chapters describe the future destiny of the Jews, the siege of Jerusalem, the triumphs of Messiah, and the glories of the latter day when "Holiness to the Lord" shall be inscribed on all things. 2. A wise and faithful prophetic counselor of king Uzziah, whose death was the beginning of calamities to Judah, 2Ch 26:5,16, perhaps the same who was the father-in-law of Ahaz, 2Ch 28:27 29:1 3. A son of Jeberechiah, associated with Urijah the high-priest by Isaiah as a "faithful witness," Isa 8:1 2Ch 29:13. 4. A son of Jehoiada. See ZACHARIAS 1. |
| Word | Easton Dictionary - Definition |
| ZECHARIAH | Jehovah is renowned or remembered. (1.) A prophet of Judah, the eleventh of the twelve minor prophets. Like Ezekiel, he was of priestly extraction. He describes himself (1:1) as "the son of Berechiah." In Ezra 5:1 and 6:14 he is called "the son of Iddo," who was properly his grandfather. His prophetical career began in the second year of Darius (B.C. 520), about sixteen years after the return of the first company from exile. He was contemporary with Haggai (Ezra 5:1). His book consists of two distinct parts, (1) chapters 1 to 8, inclusive, and (2) 9 to the end. It begins with a preface (1:1-6), which recalls the nation's past history, for the purpose of presenting a solemn warning to the present generation. Then follows a series of eight visions (1:7-6:8), succeeding one another in one night, which may be regarded as a symbolical history of Israel, intended to furnish consolation to the returned exiles and stir up hope in their minds. The symbolical action, the crowning of Joshua (6:9-15), describes how the kingdoms of the world become the kingdom of God's Christ. Chapters 7 and 8, delivered two years later, are an answer to the question whether the days of mourning for the destruction of the city should be any longer kept, and an encouraging address to the people, assuring them of God's presence and blessing. The second part of the book (ch. 9-14) bears no date. It is probable that a considerable interval separates it from the first part. It consists of two burdens. The first burden (ch. 9-11) gives an outline of the course of God's providential dealings with his people down to the time of the Advent. The second burden (ch. 12-14) points out the glories that await Israel in "the latter day", the final conflict and triumph of God's kingdom. (2.) The son or grandson of Jehoiada, the high priest in the times of Ahaziah and Joash. After the death of Jehoiada he boldly condemned both the king and the people for their rebellion against God (2 Chr. 24:20), which so stirred up their resentment against him that at the king's commandment they stoned him with stones, and he died "in the court of the house of the Lord" (24:21). Christ alludes to this deed of murder in Matt. 23:35, Luke 11:51. (See ZACHARIAS [2].) (3.) A prophet, who had "understanding in the seeing of God," in the time of Uzziah, who was much indebted to him for his wise counsel (2 Chr. 26:5). Besides these, there is a large number of persons mentioned in Scripture bearing this name of whom nothing is known. (4.) One of the chiefs of the tribe of Reuben (1 Chr. 5:7). (5.) One of the porters of the tabernacle (1 Chr. 9:21). (6.) 1 Chr. 9:37. (7.) A Levite who assisted at the bringing up of the ark from the house of Obededom (1 Chr. 15:20-24). (8.) A Kohathite Levite (1 Chr. 24:25). (9.) A Merarite Levite (1 Chr. 27:21). (10.) The father of Iddo (1 Chr. 27:21). (11.) One who assisted in teaching the law to the people in the time of Jehoshaphat (2 Chr. 17:7). (12.) A Levite of the sons of Asaph (2 Chr. 20:14). (13.) One of Jehoshaphat's sons (2 Chr. 21:2). (14.) The father of Abijah, who was the mother of Hezekiah (2 Chr. 29:1). (15.) One of the sons of Asaph (2 Chr. 29:13). (16.) One of the "rulers of the house of God" (2 Chr. 35:8). (17.) A chief of the people in the time of Ezra, who consulted him about the return from captivity (Ezra 8:16); probably the same as mentioned in Neh. 8:4, (18.) Neh. 11:12. (19.) Neh. 12:16. (20.) Neh. 12:35,41. (21.) Isa. 8:2. |
| Copy and paste this small bit of HTML to link your web page to this site: |
| <a href="http://www.justverses.com/jv/app/showDefinitionsForVerse.vm?T=4&B=13&C=9&V=37&LCL=en">Change this value</a> |