Translation | Verse | Text |
King James | Mt 23:33 | Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? |
Word | American Tract Society - Definition |
DAMNATION | The state of being excluded from God's mercy, and condemned to the everlasting punishment of the wicked. This is now the sense of the word damnation, in our language; but at the time when the Bible was translated, it signified the same as condemnation. The words damn and damnation ought therefore be still so understood, in such passages as Ro 13:2 14:23 1Co 11:29. |
Word | Easton Dictionary - Definition |
DAMNATION | in Rom. 13:2, means "condemnation," which comes on those who withstand God's ordinance of magistracy. This sentence of condemnation comes not from the magistrate, but from God, whose authority is thus resisted. In 1 Cor. 11:29 (R.V., "judgment") this word means condemnation, in the sense of exposure to severe temporal judgements from God, as the following verse explains. In Rom. 14:23 the word "damned" means "condemned" by one's own conscience, as well as by the Word of God. The apostle shows here that many things which are lawful are not expedient; and that in using our Christian liberty the question should not simply be, Is this course I follow lawful? but also, Can I follow it without doing injury to the spiritual interests of a brother in Christ? He that "doubteth", i.e., is not clear in his conscience as to "meats", will violate his conscience "if he eat," and in eating is condemned; and thus one ought not so to use his liberty as to lead one who is "weak" to bring upon himself this condemnation. |
Word | King James Dictionary - Definition |
DAMNATION | Condemnation. |
Word | American Tract Society - Definition |
GENERATION | Besides the common acceptation of this word, as signifying race, descent, lineage, it is used for the history and genealogy of a person, as in Ge 5:1, "the book of the generations of Adam," that is, the history of Adam's creation and of his posterity. So in Ge 2:4, "The generations of the heavens and of the earth," that is, their genealogy, so to speak, the history of the creation of heaven and earth; also in Mt 1:1, "The book of the generation of Jesus Christ," that is, the genealogy of Jesus Christ," that is, the genealogy of Jesus Christ, the history of his descent and life. "The present generation" comprises all those who are now alive; "This generation shall not pass till all be fulfilled," some now living shall witness the even foretold, Mt 24:34. "Save yourselves from this untoward generation," form the punishment which awaits these perverse men, Ac 2:40. The Hebrews, like other ancient nations, sometimes computed loosely by the fourth generation thy descendants shall come hither again." The duration of a generation is of course very uncertain; indeed, it is impossible to establish any precise limits. It is, however, generally admitted that a generation in the earliest periods is to be reckoned longer than one in later times. The Greeks regarded a generation as one-third of a century. It is now currently reckoned as thirty years. |
Word | Easton Dictionary - Definition |
GENERATION | Gen. 2:4, "These are the generations," means the "history." 5:1, "The book of the generations," means a family register, or history of Adam. 37:2, "The generations of Jacob" = the history of Jacob and his descendants. 7:1, "In this generation" = in this age. Ps. 49:19, "The generation of his fathers" = the dwelling of his fathers, i.e., the grave. Ps. 73:15, "The generation of thy children" = the contemporary race. Isa. 53:8, "Who shall declare his generation?" = His manner of life who shall declare? or rather = His race, posterity, shall be so numerous that no one shall be able to declare it. In Matt. 1:17, the word means a succession or series of persons from the same stock. Matt. 3:7, "Generation of vipers" = brood of vipers. 24:34, "This generation" = the persons then living contemporary with Christ. 1 Pet. 2:9, "A chosen generation" = a chosen people. The Hebrews seem to have reckoned time by the generation. In the time of Abraham a generation was an hundred years, thus: Gen. 15:16, "In the fourth generation" = in four hundred years (comp. verse 13 and Ex. 12:40). In Deut. 1:35 and 2:14 a generation is a period of thirty-eight years. |
Word | American Tract Society - Definition |
HELL | The Hebrews SHEOL, and the Greek HADES, usually translated hell, often signify the place of departed spirits, Ps 16:10 Isa 14:9 Eze 31:16. Here was the rich man, after being buried, Lu 16:23. The above and many other passages in the Old Testament show the futility of that opinion which attributes to the Hebrews an ignorance of a future state. The term hell is most commonly applied to the place of punishment in the unseen world, and is usually represented in the Greek New Testament by the word Gehenna, valley of Hinnom. See HINNOM. In 2Pe 2:4, the rebellious angels are said, in the original Greek, to have been cast down into "Tartarus," this being the Grecian name of the lowest abyss of Hades. Other expressions are also used, indicating the dreadfulness of the anguish there to be endured. It is called "outer darkness," "flame," "furnace of fire," "unquenchable fire," "fire and brimstone," etc., Mt 8:12 13:42 22:13 25:20,41 Mr 9:43-48 Jud 1:13 Re 20:14. The misery of hell will consist in the privation of the vision and love of God, exclusion from every source of happiness, perpetual sin, remorse of conscience in view of the past, malevolent passions, the sense of the just anger of God, and all other sufferings of body and soul which in the nature of things are the natural results of sin, or which the law of God requires as penal inflictions. The degrees of anguish will be proportioned to the degrees of guilt, Mt 10:15 23:14 Lu 12:47,48. And these punishments will be eternal, like the happiness of heaven. The wrath of God will never cease to abide upon the lost soul, and it will always be "the wrath to come." |
Word | Easton Dictionary - Definition |
HELL | derived from the Saxon helan, to cover; hence the covered or the invisible place. In Scripture there are three words so rendered: (1.) Sheol, occurring in the Old Testament sixty-five times. This word sheol is derived from a root-word meaning "to ask," "demand;" hence insatiableness (Prov. 30:15, 16). It is rendered "grave" thirty-one times (Gen. 37:35; 42:38; 44:29, 31; 1 Sam. 2:6, etc.). The Revisers have retained this rendering in the historical books with the original word in the margin, while in the poetical books they have reversed this rule. In thirty-one cases in the Authorized Version this word is rendered "hell," the place of disembodied spirits. The inhabitants of sheol are "the congregation of the dead" (Prov. 21:16). It is (a) the abode of the wicked (Num. 16:33; Job 24:19; Ps. 9:17; 31:17, etc.); (b) of the good (Ps. 16:10; 30:3; 49:15; 86:13, etc.). Sheol is described as deep (Job 11:8), dark (10:21, 22), with bars (17:16). The dead "go down" to it (Num. 16:30, 33; Ezek. 31:15, 16, 17). (2.) The Greek word hades of the New Testament has the same scope of signification as sheol of the Old Testament. It is a prison (1 Pet. 3:19), with gates and bars and locks (Matt. 16:18; Rev. 1:18), and it is downward (Matt. 11:23; Luke 10:15). The righteous and the wicked are separated. The blessed dead are in that part of hades called paradise (Luke 23:43). They are also said to be in Abraham's bosom (Luke 16:22). (3.) Gehenna, in most of its occurrences in the Greek New Testament, designates the place of the lost (Matt. 23:33). The fearful nature of their condition there is described in various figurative expressions (Matt. 8:12; 13:42; 22:13; 25:30; Luke 16:24, etc.). (See HINNOM.) |
Word | King James Dictionary - Definition |
HELL | The valley of Hinnom. |
Word | American Tract Society - Definition |
SERPENTS | These reptiles, unclean among the Hebrews, Le 11:10,41, are widely diffused through the world, but are most numerous and venomous in tropical climates. About one-sixth part of all that are known to be poisonous. These are distinguished by having two hollow poisonfangs in the upper jaw, and are usually of slower motion than most snakes. Venomous serpents were abundant in Egypt and Arabia, and seven different kinds are mentioned in the Hebrew scriptures, some of which are identified with existing species. See ADDER, ASP, COCKATRICE, and VIPER. The serpents mentioned in Nu 21:1-35 Isa 14:29 30:6, and by whom multitudes of the Israelites were destroyed in the desert north of the Gulf of Akabah, were probably called "fiery" and "flying" with reference to the agonizing heat caused by their poison, and the rapidity of their darting motion. Herodotus indeed speaks of winged serpents as appearing every spring on the Arabian border of Egypt; but he did not see them, nor are there any to be met with in modern times. The serpent of brass, made and erected on a pole by Moses, had no healing virtue in itself, but was a test of the penitence and faith of the people. The author of Ecclesiasticus says of the Israelites, "They were troubled for a small season that they might be admonished, having a sign of salvation to put them in remembrance of the commandment of thy law. For he that turned towards it was not saved by the thing that he saw, but by thee, that art the Savior of all." Our Savior himself shows that the brazen serpent was a type of Him, Joh 3:14,15. The believing view of Christ is salvation to the soul infected by the fatal poison of sin. Respecting the brazen serpent, see NEHUSHTAN. Hezekiah destroyed a true and most sacred relic; Rome, on the contrary, fabricates false relics and adores them. See CHARMERS. Interpreters have largely speculated concerning the nature of the serpent that tempted Eve. Some have thought that serpents originally had feet and speech; but there is no probability that this creature was ever otherwise than it now is. Its subtle, crafty malignity is often alluded to the Scriptures, Ge 3:1 Mt 10:16 22:33. Besides, it cannot be doubted but that by the serpent we are to understand the devil, who employed the serpent as a vehicle to seduce the first woman, Ge 3:13 2Co 11:3 Re 12:9. |
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