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Translation	Verse	Text
King James	Ezr 2:42	The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all an hundred thirty and nine.

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Word	Easton Dictionary - Definition
AKKUB	(another form of Jacob). (1.) The head of one of the families of Nethinim (Ezra 2:45). (2.) A Levite who kept the gate of the temple after the return from Babylon (1 Chr. 9:17; Ezra 2:42; Neh. 7:45). (3.) A descendant of David (1 Chr. 3:24).

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Word	Easton Dictionary - Definition
ATER	shut; lame. (1.) Ezra 2:16. (2.) Neh. 10:17. (3.) Ezra 2:42.

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Word	American Tract Society - Definition
CHILDREN	A numerous offspring was regarded as a signal blessing, Ps 127:3-5, and childless wives sought various means to escape the reproach of barrenness, which was deprecated in the blessing given to a newly married couple, Ru 4:11. The pangs of childbirth, in their suddenness and sharpness, are often alluded to in Scripture. The apostle Paul speaks of them as fruits and evidences of the fall; but assures those who abide in faith, that, amid all the suffering that reminds them that woman was first in the transgression, Ge 3:16, they may yet look trustfully to God for acceptance and salvation, 1Ti 2:15. A newborn child was washed, rubbed with salt, and wrapped in swaddling clothes, Eze 16:4 Lu 2:7-11. On the eighth day he was circumcised and named. At his weaning a feast was often made, Ge 21:34. The nurse of a female child often attended her through life, Ge 24:59 35:8. Children were to be instructed with great diligence and care, De 6:20-23. They were required to honor and obey their parents, and were subject to the father's control in all things, Ge 22:21 Nu 30:5; they were even liable to be sold into temporary bondage for his debts, Le 25:39-41 2Ki 4:1 Mt 18:25. The first-born son received, besides other privileges, (see BIRTHRIGHT,) two portions of his father's estate; the other sons, one portion each. The sons of concubines received presents, and sometimes an equal portion with the others, Ge 21:8-21 25:1-6 49:1-27 Jud 11:1-7. The daughters received no portion, except in cases provided for in Nu 27:1-11. The term child or children, by a Hebrew idiom, is used to express a great variety of relations: the good are called children of God, of light, of the kingdom, etc.; the bad are named children of the devil, of wrath, of disobedience, etc. A strong man is called a son of strength; an impious man, a son of Belial; an arrow, the son of a bow, and a branch the son of a tree. The posterity of a man is his "sons," for many generations.

Word

American Tract Society - Definition

CHILDREN

A numerous offspring was regarded as a signal blessing, Ps 127:3-5, and childless wives sought various means to escape the reproach of barrenness, which was deprecated in the blessing given to a newly married couple, Ru 4:11. The pangs of childbirth, in their suddenness and sharpness, are often alluded to in Scripture. The apostle Paul speaks of them as fruits and evidences of the fall; but assures those who abide in faith, that, amid all the suffering that reminds them that woman was first in the transgression, Ge 3:16, they may yet look trustfully to God for acceptance and salvation, 1Ti 2:15.

A newborn child was washed, rubbed with salt, and wrapped in swaddling clothes, Eze 16:4 Lu 2:7-11. On the eighth day he was circumcised and named. At his weaning a feast was often made, Ge 21:34. The nurse of a female child often attended her through life, Ge 24:59 35:8. Children were to be instructed with great diligence and care, De 6:20-23. They were required to honor and obey their parents, and were subject to the father's control in all things, Ge 22:21 Nu 30:5; they were even liable to be sold into temporary bondage for his debts, Le 25:39-41 2Ki 4:1 Mt 18:25.

The first-born son received, besides other privileges, (see BIRTHRIGHT,) two portions of his father's estate; the other sons, one portion each. The sons of concubines received presents, and sometimes an equal portion with the others, Ge 21:8-21 25:1-6 49:1-27 Jud 11:1-7. The daughters received no portion, except in cases provided for in Nu 27:1-11.

The term child or children, by a Hebrew idiom, is used to express a great variety of relations: the good are called children of God, of light, of the kingdom, etc.; the bad are named children of the devil, of wrath, of disobedience, etc. A strong man is called a son of strength; an impious man, a son of Belial; an arrow, the son of a bow, and a branch the son of a tree. The posterity of a man is his "sons," for many generations.

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Word	Easton Dictionary - Definition
HATITA	exploration, one of the temple porters or janitors (Ezra 2:42). He returned from Babylon with Zerubbabel.

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Word	American Tract Society - Definition
PORTERS	Kept the gates of private houses and of cities, 2Sa 18:26 2Ki 7:10 Mr 13:34 Joh 10:3. The porters of the temple were Levites, at one period four thousand in number, divided into courses, 1Ch 16:42 23:5. They stood on guard at every gate, and were on duty within the temple in their regular courses, 1Ch 16:42 23:5. They stood on guard at every gate, and were on duty within the temple in their regular courses, 1Ch 26:1,13,19 2Ch 8:14 35:15. By night also they cheered the lonely hours with songs of praise, Ps 134:1-3. We read, in 2Co 13:14, of the faithful service they rendered in protecting Joash and slaying Athaliah.

Word

American Tract Society - Definition

PORTERS

Kept the gates of private houses and of cities, 2Sa 18:26 2Ki 7:10 Mr 13:34 Joh 10:3. The porters of the temple were Levites, at one period four thousand in number, divided into courses, 1Ch 16:42 23:5. They stood on guard at every gate, and were on duty within the temple in their regular courses, 1Ch 16:42 23:5.

They stood on guard at every gate, and were on duty within the temple in their regular courses, 1Ch 26:1,13,19 2Ch 8:14 35:15. By night also they cheered the lonely hours with songs of praise, Ps 134:1-3. We read, in 2Co 13:14, of the faithful service they rendered in protecting Joash and slaying Athaliah.

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Word	American Tract Society - Definition
SHALLUM	1. Son of Jabesh, or a native of Jebesh, who treacherously killed Zechariah King of Israel and usurped his kingdom, B. C. 772. He held it only one month, when Menahem son of Gadi killed him in Samaria. Scripture says that Shallun was the executioner of the threatenings of the Lord against the house of Jehu, 2Ki 15:10-15. 2. See JEHOAHAZ 2. 3. The husband of Huldah the prophetess in the time of Josiah, 2Ki 22:14. Others of the time are alluded to in Nu 26:49 1Ch 2:40 9:17,19,31 Ezr 2:42 7:2 10:24,42 Ne 3:12 7:45.

Word

American Tract Society - Definition

SHALLUM

1. Son of Jabesh, or a native of Jebesh, who treacherously killed Zechariah King of Israel and usurped his kingdom, B. C. 772. He held it only one month, when Menahem son of Gadi killed him in Samaria. Scripture says that Shallun was the executioner of the threatenings of the Lord against the house of Jehu, 2Ki 15:10-15.

2. See JEHOAHAZ 2.

3. The husband of Huldah the prophetess in the time of Josiah, 2Ki 22:14.

Others of the time are alluded to in Nu 26:49 1Ch 2:40 9:17,19,31 Ezr 2:42 7:2 10:24,42 Ne 3:12 7:45.

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Word

Easton Dictionary - Definition

SHALLUM

retribution. (1.) The son of Jabesh, otherwise unknown. He "conspired against Zachariah, and smote him before the people, and slew him, and reigned in his stead" (2 Kings 15:10). He reigned only "a month of days in Samaria" (15:13, marg.). Menahem rose up against Shallum and put him to death (2 Kings 15:14, 15, 17), and became king in his stead.

(2.) Keeper of the temple vestments in the reign of Josiah (2 Kings 22:14).

(3.) One of the posterity of Judah (1 Chr. 2:40, 41).

(4.) A descendant of Simeon (1 Chr. 4:25).

(5.) One of the line of the high priests (1 Chr. 6:13).

(6.) 1 Chr. 7:13.

(7.) A keeper of the gate in the reign of David (1 Chr. 9:17).

(8.) A Levite porter (1 Chr. 9:19, 31; Jer. 35:4).

(9.) An Ephraimite chief (2 Chr. 28:12).

(10.) The uncle of the prophet Jeremiah (Jer. 32:7).

(11.) A son of king Josiah (1 Chr. 3:15; Jer. 22:11), who was elected to succeed his father on the throne, although he was two years younger than his brother Eliakim. He assumed the crown under the name of Jehoahaz (q.v.). He did not imitate the example of his father (2 Kings 23:32), but was "a young lion, and it learned to catch the prey; it devoured men" (Ezek. 19:3). His policy was anti-Egyptian therefore. Necho, at that time at Riblah, sent an army against Jerusalem, which at once yielded, and Jehoahaz was carried captive to the Egyptian camp, Eliakim being appointed king in his stead. He remained a captive in Egypt till his death, and was the first king of Judah that died in exile.

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Word	Easton Dictionary - Definition
SHOBAI	captors (Ezra 2:42).

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Word	Easton Dictionary - Definition
TALMON	oppressed. (1.) A Levite porter (1 Chr. 9:17; Neh. 11:19). (2.) One whose descendants returned with Zerubbabel to Jerusalem (Ezra 2:42; Neh. 7:45); probably the same as (1).

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