Translation | Verse | Text |
King James | Ge 16:15 | And Hagar bare Abram a son: and Abram called his son's name, which Hagar bare, Ishmael. |
Word | American Tract Society - Definition |
ABRAM | High father, afterwards named Abraham. |
Word | Easton Dictionary - Definition |
ABRAM | exalted father. (see ABRAHAM.) |
Word | American Tract Society - Definition |
HAGAR | Stranger, an Egyptian bondmaid in the household of Sarah, Ge 12:16, who, being barren, gave her to Abraham for a secondary wife, that by her, as a substitute, she might have children in accordance with the customs of the East in that age. The history of Hagar is given in Ge 16:1-16; 17:1-27; 21:1-34. In an allegory, Paul makes Hagar represent the Jewish church, which was in bondage to the ceremonial law; as Sarah represents the true church of Christ, which is free from this bondage, Ga 4:24. Her name is much honored among the Arabs claiming to be her descendants. |
Word | Easton Dictionary - Definition |
HAGAR | flight, or, according to others, stranger, an Egyptian, Sarah's handmaid (Gen. 16:1; 21:9, 10), whom she gave to Abraham (q.v.) as a secondary wife (16:2). When she was about to become a mother she fled from the cruelty of her mistress, intending apparently to return to her relatives in Egypt, through the desert of Shur, which lay between. Wearied and worn she had reached the place she distinguished by the name of Beer-lahai-roi ("the well of the visible God"), where the angel of the Lord appeared to her. In obedience to the heavenly visitor she returned to the tent of Abraham, where her son Ishmael was born, and where she remained (16) till after the birth of Isaac, the space of fourteen years. Sarah after this began to vent her dissatisfaction both on Hagar and her child. Ishmael's conduct was insulting to Sarah, and she insisted that he and his mother should be dismissed. This was accordingly done, although with reluctance on the part of Abraham (Gen. 21:14). They wandered out into the wilderness, where Ishmael, exhausted with his journey and faint from thirst, seemed about to die. Hagar "lifted up her voice and wept," and the angel of the Lord, as before, appeared unto her, and she was comforted and delivered out of her distresses (Gen. 21:18, 19). Ishmael afterwards established himself in the wilderness of Paran, where he married an Egyptian (Gen. 21:20,21). "Hagar" allegorically represents the Jewish church (Gal. 4:24), in bondage to the ceremonial law; while "Sarah" represents the Christian church, which is free. |
Word | American Tract Society - Definition |
ISHMAEL | 1. Ge 16:1-16 21:1-34, son of Abraham and Hagar, B. C. 1910. He was at first regarded as "the son of the promise;" but after the birth and weaning of Isaac he was driven from his father's house, at the age of about seventeen, and took with his mother the way to Egypt her native land. Overcome with heat and thirst, and then miraculously relieved, he remained in the wilderness of Paran, took a wife from Egypt, and was the father of twelve sons, heads of Arab tribes. He seems to have become on friendly terms with Isaac, and to have attended at the bedside of their dying father. At his own death, he was one hundred and thirty-seven years old, Ge 25:9,17. The Ishmaelites, his posterity, were said, in the days of Moses, to dwell "from Havilah unto Shur that is before Egypt," that is, in the northwestern part of Arabia. See HAVILAH 2. Subsequently they, with the descendants of Joktan, the fourth from Shem, Ge 10:26-29, and Jokshan, the son of Abraham by Keturah, Ge 25:3, and perhaps also of some of the brethren of Joktan and Jokshan, occupied the whole peninsula of Arabia. See ARABIA. They became very numerous and powerful, according to the divine promise, Ge 17:16. The prediction also in Ge 16:12, has been fully verified in their history. Located near their "brethren" the Jews, they have always led a roving, wild, and predatory life. To a great degree unchanged, they are to this day the untamed though tributary masters of the desert. See MIDIANITES. 2. A prince of Judah, who fled to the Ammonites when Jerusalem was destroyed by the Chaldeans. Soon after, he returned and assassinated Gedaliah the governor and many others; but was obliged to flee for his life, Jer 40:1-41:18. |
Word | Easton Dictionary - Definition |
ISHMAEL | God hears. (1.) Abraham's eldest son, by Hagar the concubine (Gen. 16:15; 17:23). He was born at Mamre, when Abraham was eighty-six years of age, eleven years after his arrival in Canaan (16:3; 21:5). At the age of thirteen he was circumcised (17:25). He grew up a true child of the desert, wild and wayward. On the occasion of the weaning of Isaac his rude and wayward spirit broke out in expressions of insult and mockery (21:9, 10); and Sarah, discovering this, said to Abraham, "Expel this slave and her son." Influenced by a divine admonition, Abraham dismissed Hagar and her son with no more than a skin of water and some bread. The narrative describing this act is one of the most beautiful and touching incidents of patriarchal life (Gen. 21:14-16). (See HAGAR.) Ishmael settled in the land of Paran, a region lying between Canaan and the mountains of Sinai; and "God was with him, and he became a great archer" (Gen. 21:9-21). He became a great desert chief, but of his history little is recorded. He was about ninety years of age when his father Abraham died, in connection with whose burial he once more for a moment reappears. On this occasion the two brothers met after being long separated. "Isaac with his hundreds of household slaves, Ishmael with his troops of wild retainers and half-savage allies, in all the state of a Bedouin prince, gathered before the cave of Machpelah, in the midst of the men of Heth, to pay the last duties to the 'father of the faithful,' would make a notable subject for an artist" (Gen. 25:9). Of the after events of his life but little is known. He died at the age of one hundred and thirty-seven years, but where and when are unknown (25:17). He had twelve sons, who became the founders of so many Arab tribes or colonies, the Ishmaelites, who spread over the wide desert spaces of Northern Arabia from the Red Sea to the Euphrates (Gen. 37:25, 27, 28; 39:1), "their hand against every man, and every man's hand against them." (2.) The son of Nethaniah, "of the seed royal" (Jer. 40:8, 15). He plotted against Gedaliah, and treacherously put him and others to death. He carried off many captives, "and departed to go over to the Ammonites." |
Word | American Tract Society - Definition |
SON | Sometimes denotes a grandson, or any remote descendant, Ge 29:5 2Sa 19:24. At other times a son by adoption is meant, Ge 48:5; or by law, Ru 4:17; or by education, 1Sa 3:6 20:35; or by conversion, as Titus was Paul's "son father the common faith," Tit 1:4. And again it denotes a mental or moral resemblance, etc., Jud 19:22 Ps 89:6 Isa 57:3 Ac 13:10. In a similar sense men are sometimes called sons of God, Lu 3:38 Ro 8:14. |
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