| Translation | Verse | Text |
| Strong Concordance | De 11:6 | And what he did [06213] unto Dathan [01885] and Abiram [048], the sons [01121] of Eliab [0446], the son [01121] of Reuben [07205]: how the earth [0776] opened [06475] her mouth [06310], and swallowed them up [01104], and their households [01004], and their tents [0168], and all the substance [03351] that was in their possession [07272], in the midst [07130] of all Israel [03478]: |
| Word | American Tract Society - Definition |
| ABIRAM | A prince of Reuben, who with Korah, Dathan, etc., conspired to overthrow the authority of Moses and Aaron in the wilderness, Nu 16:1-50. |
| Word | Easton Dictionary - Definition |
| ABIRAM | father of height; i.e., "proud." (1.) One of the sons of Eliab, who joined Korah in the conspiracy against Moses and Aaron. He and all the conspirators, with their families and possessions (except the children of Korah), were swallowed up by an earthquake (Num. 16:1-27; 26:9; Ps. 106:17). (2.) The eldest son of Hiel the Bethelite, who perished prematurely in consequence of his father's undertaking to rebuild Jericho (1 Kings 16:34), according to the words of Joshua (6:26). (See JERICHO.) |
| Word | American Tract Society - Definition |
| DATHAN | One of the rebels, in company with Korah, against the authority of Moses, and Aaron, Nu 16:1-50. |
| Word | Easton Dictionary - Definition |
| DATHAN | welled; belonging to a fountain, a son of Eliab, a Reubenite, who joined Korah (q.v.) in his conspiracy, and with his accomplices was swallowed up by an earthquake (Num. 16:1; 26:9; Deut. 11:6; Ps. 106:17). |
| Word | American Tract Society - Definition |
| EARTH | In both Hebrew and Greek the same word is used to denote the earth as a whole, and a particular land. Only the context can enable us to decide in which of these senses it is to be taken in a given passage. Thus in Mt 27:45 we might, so far as the original word is concerned, render either "there was darkness over all the land," or over all the earth. The expression "all the earth" is sometimes used hyperbolically for a large portion of it, Ezr 1:2. The word is used of the whole world, etc. In a moral sense, earthly is opposed to what is heavenly, spiritual and holy, Joh 3:31 1Co 15:47 Col 3:2 Jas 3:15. "The lower parts of the earth," means the unseen world of the dead, Ps 63:9 Isa 44:23 Eph 4:9. |
| Word | Easton Dictionary - Definition |
| EARTH | (1.) In the sense of soil or ground, the translation of the word adamah'. In Gen. 9:20 "husbandman" is literally "man of the ground or earth." Altars were to be built of earth (Ex. 20:24). Naaman asked for two mules' burden of earth (2 Kings 5:17), under the superstitious notion that Jehovah, like the gods of the heathen, could be acceptably worshipped only on his own soil. (2). As the rendering of 'erets, it means the whole world (Gen. 1:2); the land as opposed to the sea (1:10). Erets also denotes a country (21:32); a plot of ground (23:15); the ground on which a man stands (33:3); the inhabitants of the earth (6:1; 11:1); all the world except Israel (2 Chr. 13:9). In the New Testament "the earth" denotes the land of Judea (Matt. 23:35); also things carnal in contrast with things heavenly (John 3:31; Col. 3:1, 2). |
| Word | American Tract Society - Definition |
| ELIAB | The oldest brother of David, towards whom his conduct was passionate and jealous, thus confirming the judgment of Him who looks not on the appearance, but the heart, 1Sa 16:6,7; 17:28. |
| Word | Easton Dictionary - Definition |
| ELIAB | to whom God is father. (1.) A Reubenite, son of Pallu (Num. 16:1, 12; 26:8, 9; Deut. 11:6). (2.) A son of Helon, and chief of the tribe of Zebulun at the time of the census in the wilderness (Num. 1:9; 2:7). (3.) The son of Jesse, and brother of David (1 Sam. 16:6). It was he who spoke contemptuously to David when he proposed to fight Goliath (1 Sam. 17:28). (4.) One of the Gadite heroes who joined David in his stronghold in the wilderness (1 Chr. 12:9). |
| Word | American Tract Society - Definition |
| ISRAEL | Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1,2,28,30 Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah. |
| Word | Easton Dictionary - Definition |
| ISRAEL | the name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because "as a prince he had power with God and prevailed." (See JACOB.) This is the common name given to Jacob's descendants. The whole people of the twelve tribes are called "Israelites," the "children of Israel" (Josh. 3:17; 7:25; Judg. 8:27; Jer. 3:21), and the "house of Israel" (Ex. 16:31; 40:38). This name Israel is sometimes used emphatically for the true Israel (Ps. 73:1: Isa. 45:17; 49:3; John 1:47; Rom. 9:6; 11:26). After the death of Saul the ten tribes arrogated to themselves this name, as if they were the whole nation (2 Sam. 2:9, 10, 17, 28; 3:10, 17; 19:40-43), and the kings of the ten tribes were called "kings of Israel," while the kings of the two tribes were called "kings of Judah." After the Exile the name Israel was assumed as designating the entire nation. |
| Word | American Tract Society - Definition |
| MOUTH | Is sometimes used in Scripture for speaker, Ex 4:16 Jer 15:19. God spoke with Moses "mouth to mouth," Numbers 12.8, that is, condescendingly and clearly. The law was to be "in the mouth" of the Hebrews, Ex 13:9, often rehearsed and talked of. "The rod of his mouth," Isa 11:4, and the sharp sword, Re 1:16, denote the power of Christ's word to convict, control, and judge; compare Isa 49:2 Heb 4:12. The Hebrew word for mouth is often translated "command," Ge 45:21 Job 39:27 Ec 8:2; and the unclean spirits out of the mouth of the dragon, Re 16:14, are the ready executors of his commands. |
| Word | American Tract Society - Definition |
| REUBEN | Behold, a son! The eldest son of Jacob and Leah, so-called in reference to the sentiment of his mother, "The Lord hath looked on my affliction," Ge 29:32. Reuben, having defiled his father's concubine Bilhah, lost his birthright and all the privileges of primogeniture, the preeminence in the family being given to Judah, and the double portion to the two sons of Joseph, Ge 35:22 48:5 49:3,4,8,10 1Ch 5:1,2. He shared in his brother's jealousy of Joseph, and yet interposed to save his life at Dothan with the design of restoring him privately to his father, Ge 37:18-30. See also his well-meant proposal in Ge 42:27. His tribe was never numerous or powerful in Israel. Dathan, Abiram, and On were members of it. It was the ninth of the tribes in the order of population when they entered Canaan, Nu 1:21 26:7. Their inheritance was the fine pastureland east of the Jordan, between the Arnon on the south and Gilead on the north; it is now called Belka, Nu 32:1-42 Jos 22:1-34. We afterwards find them reproved by Deborah for remissness, Jud 5:15,16. Their position on the frontier exposed them to many assaults from the east, 2Ki 10:33; and they were among the first captives to Assyria, 1Ch 5:26, B. C. 740. |
| Word | Easton Dictionary - Definition |
| REUBEN | behold a son!, the eldest son of Jacob and Leah (Gen. 29:32). His sinful conduct, referred to in Gen. 35:22, brought down upon him his dying father's malediction (48:4). He showed kindness to Joseph, and was the means of saving his life when his other brothers would have put him to death (37:21,22). It was he also who pledged his life and the life of his sons when Jacob was unwilling to let Benjamin go down into Egypt. After Jacob and his family went down into Egypt (46:8) no further mention is made of Reuben beyond what is recorded in ch. 49:3,4. |
| Word | American Tract Society - Definition |
| SON | Sometimes denotes a grandson, or any remote descendant, Ge 29:5 2Sa 19:24. At other times a son by adoption is meant, Ge 48:5; or by law, Ru 4:17; or by education, 1Sa 3:6 20:35; or by conversion, as Titus was Paul's "son father the common faith," Tit 1:4. And again it denotes a mental or moral resemblance, etc., Jud 19:22 Ps 89:6 Isa 57:3 Ac 13:10. In a similar sense men are sometimes called sons of God, Lu 3:38 Ro 8:14. |
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