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Translation	Verse	Text
Strong Concordance	Joh 10:16	And [2532] other [243] sheep [4263] I have [2192], which [3739] are [2076] not [3756] of [1537] this [5026] fold [833]: them also [2548] I [3165] must [1163] bring [71], and [2532] they shall hear [191] my [3450] voice [5456]; and [2532] there shall be [1096] one [3391] fold [4167], and one [1520] shepherd [4166].

Summary Of Definitions Associated With The Selected Verse

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Word	Easton Dictionary - Definition
FOLD	an enclosure for flocks to rest together (Isa. 13:20). Sheep-folds are mentioned Num. 32:16, 24, 36; 2 Sam. 7:8; Zeph. 2:6; John 10:1, etc. It was prophesied of the cities of Ammon (Ezek. 25:5), Aroer (Isa. 17:2), and Judaea, that they would be folds or couching-places for flocks. "Among the pots," of the Authorized Version (Ps. 68:13), is rightly in the Revised Version, "among the sheepfolds."

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Word	American Tract Society - Definition
SHEEP	Of the Syrian sheep, according to Dr. Russell, there are two varieties; the one called Bedaween sheep, which differ in no respect from the larger kinds of sheep among us, except that their tails are somewhat longer and thicker; the others are those often mentioned by travellers on account of their extraordinary tails; and this species is by far the most numerous. The tail of one of these animals is very broad and large, terminating in a small appendage that turns back upon it. It is of a substance between fat and marrow, and is not eaten separately, but mixed with the lean meat in many of their dishes, and also often used instead of butter. A common sheep of this sort, without the head, feet, skin, and entrails, weighs from sixty to eighty pounds, of which the tail itself is usually ten or fifteen pounds, and when the animal is fattened, twice or thrice that weight, and very inconvenient to its owner. The sheep or lamb was the common sacrifice under the Mosaic law; and it is to be remarked, that when the divine legislator speaks of this victim, he never omits to appoint that the rump or tail be laid whole on the fire of the altar, Ex 29:22 Le 3:9. The reason for this is seen in the account just given from Dr. Russell; from which it appears that this was the most delicate part of the animal, and therefore the most proper to be presented in sacrifice to Jehovah. The innocence, mildness, submission, and patience of the sheep or lamb, rendered it peculiarly sheep and lamb, rendered it peculiarly suitable for a sacrifice, and an appropriate type of the Lamb of God, Joh 1:29. A recent traveller in Palestine witnessed the shearing of a sheep in the immediate vicinity of Gethsemane; and the silent, unresisting submission of the poor animal, thrown with its feet bound upon the earth, its sides rudely pressed by the shearer's knees, while every movement threatened to lacerate the flesh, was a touching commentary on the prophet's description of Christ, Isa 53:7 Ac 8:32-35. There are frequent allusions in Scripture to these characteristics of the sheep, and to its proneness to go astray, Ps 119:176 Isa 53:6. It is a gregarious animal also; and as loving the companionship of the flock and dependant of the protection and guidance of its master, its name is often given to the people of God, 2Ki 22:17 Ps 79:13 80:1 Mt 25:32. Sheep and goats are still found in Syria feeding indiscriminately together, as in ancient times, Ge 30:35 Mt 25:32,33. The season of sheep shearing was one of great joy and festivity, 1Sa 25:5,8,36 2Sa 13:23. Sheep-cotes or folds, among the Israelites, appear to have been generally open houses, or enclosures walled round, often in front of rocky caverns, to guard the sheep from beasts of prey by night, and the scorching heat of noon, Nu 32:16 2Sa 7:8 Jer 23:3,6 Joh 10:1-5. See SHEPHERD.

Word

American Tract Society - Definition

SHEEP

Of the Syrian sheep, according to Dr. Russell, there are two varieties; the one called Bedaween sheep, which differ in no respect from the larger kinds of sheep among us, except that their tails are somewhat longer and thicker; the others are those often mentioned by travellers on account of their extraordinary tails; and this species is by far the most numerous. The tail of one of these animals is very broad and large, terminating in a small appendage that turns back upon it. It is of a substance between fat and marrow, and is not eaten separately, but mixed with the lean meat in many of their dishes, and also often used instead of butter. A common sheep of this sort, without the head, feet, skin, and entrails, weighs from sixty to eighty pounds, of which the tail itself is usually ten or fifteen pounds, and when the animal is fattened, twice or thrice that weight, and very inconvenient to its owner.

The sheep or lamb was the common sacrifice under the Mosaic law; and it is to be remarked, that when the divine legislator speaks of this victim, he never omits to appoint that the rump or tail be laid whole on the fire of the altar, Ex 29:22 Le 3:9. The reason for this is seen in the account just given from Dr. Russell; from which it appears that this was the most delicate part of the animal, and therefore the most proper to be presented in sacrifice to Jehovah.

The innocence, mildness, submission, and patience of the sheep or lamb, rendered it peculiarly sheep and lamb, rendered it peculiarly suitable for a sacrifice, and an appropriate type of the Lamb of God, Joh 1:29. A recent traveller in Palestine witnessed the shearing of a sheep in the immediate vicinity of Gethsemane; and the silent, unresisting submission of the poor animal, thrown with its feet bound upon the earth, its sides rudely pressed by the shearer's knees, while every movement threatened to lacerate the flesh, was a touching commentary on the prophet's description of Christ, Isa 53:7 Ac 8:32-35.

There are frequent allusions in Scripture to these characteristics of the sheep, and to its proneness to go astray, Ps 119:176 Isa 53:6. It is a gregarious animal also; and as loving the companionship of the flock and dependant of the protection and guidance of its master, its name is often given to the people of God, 2Ki 22:17 Ps 79:13 80:1 Mt 25:32. Sheep and goats are still found in Syria feeding indiscriminately together, as in ancient times, Ge 30:35 Mt 25:32,33. The season of sheep shearing was one of great joy and festivity, 1Sa 25:5,8,36 2Sa 13:23.

Sheep-cotes or folds, among the Israelites, appear to have been generally open houses, or enclosures walled round, often in front of rocky caverns, to guard the sheep from beasts of prey by night, and the scorching heat of noon, Nu 32:16 2Sa 7:8 Jer 23:3,6 Joh 10:1-5. See SHEPHERD.

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Word

Easton Dictionary - Definition

SHEEP

are of different varieties. Probably the flocks of Abraham and Isaac were of the wild species found still in the mountain regions of Persia and Kurdistan. After the Exodus, and as a result of intercourse with surrounding nations, other species were no doubt introduced into the herds of the people of Israel. They are frequently mentioned in Scripture. The care of a shepherd over his flock is referred to as illustrating God's care over his people (Ps. 23:1, 2; 74:1; 77:20; Isa. 40:11; 53:6; John 10:1-5, 7-16).

"The sheep of Palestine are longer in the head than ours, and have tails from 5 inches broad at the narrowest part to 15 inches at the widest, the weight being in proportion, and ranging generally from 10 to 14 lbs., but sometimes extending to 30 lbs. The tails are indeed huge masses of fat" (Geikie's Holy Land, etc.). The tail was no doubt the "rump" so frequently referred to in the Levitical sacrifices (Ex. 29:22; Lev. 3:9; 7:3; 9:19). Sheep-shearing was generally an occasion of great festivity (Gen. 31:19; 38:12, 13; 1 Sam. 25:4-8, 36; 2 Sam. 13:23-28).

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Word	American Tract Society - Definition
SHEPHERD	Or PASTOR. Abel was a keeper of sheep, Ge 4:2, as were the greater number of the ancient patriarchs. When men began to multiply, and to follow different employments, Jabal son of Lamech was acknowledged as father, that is, founder of shepherd and nomads, Ge 4:20. A large part of the wealth of ancient patriarchs consisted in flocks and herds, the care of which was shared by their sons, daughters, and servants. Rachel the bride of Jacob was a shepherdess, Ge 29:6; his sons, the fathers of the tribes of Israel were shepherds, and so was David their king, Ps 78:70-72. The employment is highly honored in the Bible, Lu 2:8-20. In the time of the kings, the "chief herdsman" occupies a post of some importance, 1Sa 21:7 2Ki 3:4 1Ch 27:29-31. In Palestine and its vicinity, besides those who united the keeping of flocks and herds with the tillage of the ground, there were and still are numbers of nomads or wandering shepherds confining themselves to no settled home. These dwellers in tents often had a wide range of pasture grounds, from one to another of which they drove their flocks as occasion required, Ge 37:12-17. In the vast deserts east and south of Palestine they found many spots which in winter and spring were clothed with verdure, Ex 3:1 Ps 65:12. But the heat of summer withered these "pastures of the wilderness," and drove the shepherds and their flocks to seek for highlands and streams. There are many indications in the Scripture of the conscious strength and independence of he ancient shepherd patriarchs, of the extent of their households, and the consideration in which they were held, Ge 14:14-24 21:22-32 26:13-16 30:43 Job 1:3. God sometimes takes the name of Shepherd of Israel, Ps 80:1 Jer 31:10; and kings, both in Scripture and ancient writers, are distinguished by the title of "Shepherds of the people." The prophets often inveigh against the "shepherds of Israel," that is, the kings, who feed themselves and neglect their flocks; who distress, illtreat, seduce, and lead them astray, Eze 34:10. In like manner Christ, as the Messiah, is often called a shepherd, Zec 13:7, and also takes on himself the title of "the Good Shepherd," who gives his life for his sheep, Joh 10:11,14,15. Paul calls him the great Shepherd of the sheep, Heb 13:20, and Peter gives him the appellation of Prince of shepherds, 1Pe 5:4. His ministers are in like manner the pastors or under-shepherds of the flock, Jer 3:15 23:3 Eph 4:11. In Joh 10:1-16, our Savior says the good shepherd lays down his life for his sheep; that he knows them, and they know him; that they hear his voice, and follow him; that he goes before them; that no one shall force them out of his hands, and that he calls them by their names. These, however, being all incidents taken from the customs of the country, are by no means so striking to us as they must have been to those who heard our Lord, and who every day witnessed such methods of conducting this domesticated animal. Modern travelers in the East meet with many pleasing confirmation of the truth of Scripture in respect to these particulars; they see the shepherd walking before his flock, any one of which will instantly run to him when called by its own name. The hireling, or bad shepherd, forsakes the sheep, and the thief enters not by the door of the sheepfold, but climbs in another way. See SHEEP. The Bible applies many of the excellences of the faithful shepherd in illustration of the Savior's care of his flock. The shepherd was responsible for each member of the flock intrusted to him, Ge 31:39 Ex 22:12 Joh 10:28; he had need of great courage and endurance, Ge 31:40 1Sa 17:34,35 Joh 15:10; he exercised a tender care towards the feeble, and carried the lambs in his arms, Ge 33:13 Isa 40:11 Mr 10:14,16; and searched for the lost sheep, bringing it back from the "land of drought and the shadow of death" into green pastures and still waters, Ps 23:1-6 Lu 15:4-7.

Word

American Tract Society - Definition

SHEPHERD

Or PASTOR.

Abel was a keeper of sheep, Ge 4:2, as were the greater number of the ancient patriarchs. When men began to multiply, and to follow different employments, Jabal son of Lamech was acknowledged as father, that is, founder of shepherd and nomads, Ge 4:20. A large part of the wealth of ancient patriarchs consisted in flocks and herds, the care of which was shared by their sons, daughters, and servants. Rachel the bride of Jacob was a shepherdess, Ge 29:6; his sons, the fathers of the tribes of Israel were shepherds, and so was David their king, Ps 78:70-72. The employment is highly honored in the Bible, Lu 2:8-20. In the time of the kings, the "chief herdsman" occupies a post of some importance, 1Sa 21:7 2Ki 3:4 1Ch 27:29-31. In Palestine and its vicinity, besides those who united the keeping of flocks and herds with the tillage of the ground, there were and still are numbers of nomads or wandering shepherds confining themselves to no settled home. These dwellers in tents often had a wide range of pasture grounds, from one to another of which they drove their flocks as occasion required, Ge 37:12-17. In the vast deserts east and south of Palestine they found many spots which in winter and spring were clothed with verdure, Ex 3:1 Ps 65:12. But the heat of summer withered these "pastures of the wilderness," and drove the shepherds and their flocks to seek for highlands and streams. There are many indications in the Scripture of the conscious strength and independence of he ancient shepherd patriarchs, of the extent of their households, and the consideration in which they were held, Ge 14:14-24 21:22-32 26:13-16 30:43 Job 1:3.

God sometimes takes the name of Shepherd of Israel, Ps 80:1 Jer 31:10; and kings, both in Scripture and ancient writers, are distinguished by the title of "Shepherds of the people." The prophets often inveigh against the "shepherds of Israel," that is, the kings, who feed themselves and neglect their flocks; who distress, illtreat, seduce, and lead them astray, Eze 34:10. In like manner Christ, as the Messiah, is often called a shepherd,

Zec 13:7, and also takes on himself the title of "the Good Shepherd," who gives his life for his sheep, Joh 10:11,14,15. Paul calls him the great Shepherd of the sheep, Heb 13:20, and Peter gives him the appellation of Prince of shepherds, 1Pe 5:4. His ministers are in like manner the pastors or under-shepherds of the flock, Jer 3:15 23:3 Eph 4:11.

In Joh 10:1-16, our Savior says the good shepherd lays down his life for his sheep; that he knows them, and they know him; that they hear his voice, and follow him; that he goes before them; that no one shall force them out of his hands, and that he calls them by their names. These, however, being all incidents taken from the customs of the country, are by no means so striking to us as they must have been to those who heard our Lord, and who every day witnessed such methods of conducting this domesticated animal. Modern travelers in the East meet with many pleasing confirmation of the truth of Scripture in respect to these particulars; they see the shepherd walking before his flock, any one of which will instantly run to him when called by its own name. The hireling, or bad shepherd, forsakes the sheep, and the thief enters not by the door of the sheepfold, but climbs in another way. See SHEEP.

The Bible applies many of the excellences of the faithful shepherd in illustration of the Savior's care of his flock. The shepherd was responsible for each member of the flock intrusted to him, Ge 31:39 Ex 22:12 Joh 10:28; he had need of great courage and endurance, Ge 31:40 1Sa 17:34,35 Joh 15:10; he exercised a tender care towards the feeble, and carried the lambs in his arms, Ge 33:13 Isa 40:11 Mr 10:14,16; and searched for the lost sheep, bringing it back from the "land of drought and the shadow of death" into green pastures and still waters, Ps 23:1-6 Lu 15:4-7.

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Word

Easton Dictionary - Definition

SHEPHERD

a word naturally of frequent occurence in Scripture. Sometimes the word "pastor" is used instead (Jer. 2:8; 3:15; 10:21; 12:10; 17:16). This word is used figuratively to represent the relation of rulers to their subjects and of God to his people (Ps. 23:1; 80:1; Isa. 40:11; 44:28; Jer. 25:34, 35; Nahum 3:18; John 10:11, 14; Heb. 13:20; 1 Pet. 2:25; 5:4).

The duties of a shepherd in an unenclosed country like Palestine were very onerous. "In early morning he led forth the flock from the fold, marching at its head to the spot where they were to be pastured. Here he watched them all day, taking care that none of the sheep strayed, and if any for a time eluded his watch and wandered away from the rest, seeking diligently till he found and brought it back. In those lands sheep require to be supplied regularly with water, and the shepherd for this purpose has to guide them either to some running stream or to wells dug in the wilderness and furnished with troughs. At night he brought the flock home to the fold, counting them as they passed under the rod at the door to assure himself that none were missing. Nor did his labours always end with sunset. Often he had to guard the fold through the dark hours from the attack of wild beasts, or the wily attempts of the prowling thief (see 1 Sam. 17:34).", Deane's David.

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