| Translation | Verse | Text |
| King James | Da 3:24 | Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. |
| Word | King James Dictionary - Definition |
| ASTONIED | To be taken by surprise. |
| Word | King James Dictionary - Definition |
| BOUND | Landmark. |
| Word | King James Dictionary - Definition |
| CAST | Worn-out; old; cast-off. |
| Word | American Tract Society - Definition |
| FIRE | In Scripture, is often connected with the presence of Jehovah; as in the burning bush, and on Mount Sinai, Ex 3:2 19:18 Ps 18:1-50 Hab 1:1-3:19. The second coming of Christ will be "in flaming fire," 2Th 1:8. In the New Testament it illustrates the enlightening, cheering, and purifying agency of the Holy Spirit, Mt 3:11 Ac 2:3. By sending fire from heaven to consume sacrifices, God often signified his acceptance of them: as in the case of Abel, Ge 4:4; Abraham, Ge 15:17; Manoah, Jud 13:19-20; Elijah, 1Ki 18:38; and at the dedication of the tabernacle and the temple, Le 9:24 2Ch 7:1. This sacred fire was preserved by the priests with the utmost care, Isa 31:9, in many ancient religions fire was worshipped; and children were made to pass through the fire to Moloch, 2Ki 17:17 Jer 7:31 Eze 16:21 23:37. The Jews had occasion for fires, except for cooking, only during a small part of the year. Besides their ordinary hearths and ovens, they warmed their apartments with "a fire of coals" in a brazier, Jer 36:22-23 Lu 22:30. The were forbidden to kindle a fire on the Sabbath, Ex 35:3?a prohibition perhaps only of cooking on that day, but understood by many Jews even now in the fullest extent; it is avoided by employing gentile servants. Another provision of the Mosaic Law was designed to protect the standing corn, etc., in the dry summer season, Ex 22:6. The earth is to be destroyed by fire, 2Pe 3:7; of which the destruction of Sodom, and the volcanoes and earthquakes which so often indicate the internal commotions of the globe, may serve as warnings. |
| Word | Easton Dictionary - Definition |
| FIRE | (1.) For sacred purposes. The sacrifices were consumed by fire (Gen. 8:20). The ever-burning fire on the altar was first kindled from heaven (Lev. 6:9, 13; 9:24), and afterwards rekindled at the dedication of Solomon's temple (2 Chr. 7:1, 3). The expressions "fire from heaven" and "fire of the Lord" generally denote lightning, but sometimes also the fire of the altar was so called (Ex. 29:18; Lev. 1:9; 2:3; 3:5, 9). Fire for a sacred purpose obtained otherwise than from the altar was called "strange fire" (Lev. 10:1, 2; Num. 3:4). The victims slain for sin offerings were afterwards consumed by fire outside the camp (Lev. 4:12, 21; 6:30; 16:27; Heb. 13:11). (2.) For domestic purposes, such as baking, cooking, warmth, etc. (Jer. 36:22; Mark 14:54; John 18:18). But on Sabbath no fire for any domestic purpose was to be kindled (Ex. 35:3; Num. 15:32-36). (3.) Punishment of death by fire was inflicted on such as were guilty of certain forms of unchastity and incest (Lev. 20:14; 21:9). The burning of captives in war was not unknown among the Jews (2 Sam. 12:31; Jer. 29:22). The bodies of infamous persons who were executed were also sometimes burned (Josh. 7:25; 2 Kings 23:16). (4.) In war, fire was used in the destruction of cities, as Jericho (Josh. 6:24), Ai (8:19), Hazor (11:11), Laish (Judg. 18:27), etc. The war-chariots of the Canaanites were burnt (Josh. 11:6, 9, 13). The Israelites burned the images (2 Kings 10:26; R.V., "pillars") of the house of Baal. These objects of worship seem to have been of the nature of obelisks, and were sometimes evidently made of wood. Torches were sometimes carried by the soldiers in battle (Judg. 7:16). (5.) Figuratively, fire is a symbol of Jehovah's presence and the instrument of his power (Ex. 14:19; Num. 11:1, 3; Judg. 13:20; 1 Kings 18:38; 2 Kings 1:10, 12; 2:11; Isa. 6:4; Ezek. 1:4; Rev. 1:14, etc.). God's word is also likened unto fire (Jer. 23:29). It is referred to as an emblem of severe trials or misfortunes (Zech. 12:6; Luke 12:49; 1 Cor. 3:13, 15; 1 Pet. 1:7), and of eternal punishment (Matt. 5:22; Mark 9:44; Rev. 14:10; 21:8). The influence of the Holy Ghost is likened unto fire (Matt. 3:11). His descent was denoted by the appearance of tongues as of fire (Acts 2:3). |
| Word | King James Dictionary - Definition |
| HASTE | To hurry; to urge on quickly. |
| Word | Easton Dictionary - Definition |
| KING | is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22). This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16; Matt. 27:11). The people of God are also called "kings" (Dan. 7:22, 27; Matt. 19:28; Rev. 1:6, etc.). Death is called the "king of terrors" (Job 18:14). Jehovah was the sole King of the Jewish nation (1 Sam. 8:7; Isa. 33:22). But there came a time in the history of that people when a king was demanded, that they might be like other nations (1 Sam. 8:5). The prophet Samuel remonstrated with them, but the people cried out, "Nay, but we will have a king over us." The misconduct of Samuel's sons was the immediate cause of this demand. The Hebrew kings did not rule in their own right, nor in name of the people who had chosen them, but partly as servants and partly as representatives of Jehovah, the true King of Israel (1 Sam. 10:1). The limits of the king's power were prescribed (1 Sam. 10:25). The officers of his court were, (1) the recorder or remembrancer (2 Sam. 8:16; 1 Kings 4:3); (2) the scribe (2 Sam. 8:17; 20:25); (3) the officer over the house, the chief steward (Isa. 22:15); (4) the "king's friend," a confidential companion (1 Kings 4:5); (5) the keeper of the wardrobe (2 Kings 22:14); (6) captain of the bodyguard (2 Sam. 20:23); (7) officers over the king's treasures, etc. (1 Chr. 27:25-31); (8) commander-in-chief of the army (1 Chr. 27:34); (9) the royal counsellor (1 Chr. 27:32; 2 Sam. 16:20-23). (For catalogue of kings of Israel and Judah see chronological table in Appendix.) |
| Word | American Tract Society - Definition |
| NEBUCHADNEZZAR | Called in Jeremiah Nebuchadnezzar, the son and successor of Nabopolassar, succeeded to the kingdom of Chaldea about 600 B. C. He had been some time before associated in the kingdom, and sent to recover Carchemish, which had been wrested from the empire by Necho king of Egypt. Having been successful, he marched against the governor of Phoenicia, and Jehoiakim king of Judah, tributary of Necho king of Egypt. He took Jehoiakim, and put him in chains to carry him captive to Babylon; but afterwards he left him in Judea, on condition of his paying a large annual tribute. He took away several persons from Jerusalem; among others, Daniel, Hananiah, Mishael, and Azariah, all of the royal family, whom the king of Babylon caused to be carefully educated in the language and learning of the Chaldeans, that they might be employed at court, 2Ki 24:1 2Ch 36:6 Da 1:1. Nabopolassar dying, Nebuchadnezzar, who was then either in Egypt or in Judea, hastened to Babylon, leaving to his generals the care of bringing to Chaldea the captives taken in Syria, Judea, Phoenicia, and Egypt; for according to Berosus, he had subdued all these countries. He distributed these captives into several colonies, and in the temple of Belus he deposited the sacred vessels of the temple of Jerusalem, and other rich spoils. Jehoiakim king of Judah continued three years in fealty to Nebuchadnezzar, and then revolted; but after three or four years, he was besieged and taken in Jerusalem, put to death, and his body thrown to the birds of the air according to the predictions of Jeremiah, Jer 22:1-30. His successor, Jehoiachin, or Jeconiah, king of Judah, having revolted against Nebuchadnezzar, was besieged in Jerusalem, forced to surrender, and taken, with his chief officers, captive to Babylon; also his mother, his wives, and the best workmen of Jerusalem, to the number of ten thousand men. Among the captives were Mordecai, the uncle of Esther, and Ezekiel the prophet, Es 2:6. Nebuchadnezzar also took all the vessels of gold, which Solomon made for the temple and the king's treasury, and set up Mattaniah, Jeconiah's uncle by the father's side, whom he named Zedekiah. Zedekiah continued faithful to Nebuchadnezzar nine years, at the end of which time he rebelled, and confederated with the neighboring princes. The king of Babylon came into Judea, reduced the chief places of the country, and besieged Jerusalem; but Pharaoh Hophra coming out of Egypt to assist Zedekiah, Nebuchadnezzar went to meet him, and forced him to retire to his own country. This done, he resumed the siege of Jerusalem, and was three hundred and ninety days before the place. In the eleventh year of Zedekiah, B. C. 588, the city was taken and Zedekiah, being seized, was brought to Nebuchadnezzar, who was then at Riblah in Syria. The king of Babylon condemned him to die, caused his children to be put to death in his presence, and then bored out his eyes, loaded him with chains, and sent him to Babylon, 2Ki 24:1-25:30 2Ch 36:1-23. During the reign of Nebuchadnezzar, the city of Babylon and the kingdom of Babylonia attained their highest pitch of splendor. He took great pains in adorning Babylon; and this was one great object of his pride. "Is not this," said he, "great Babylon that I have built for the house of my kingdom, by the might of my power, and for the honor of my majesty?" But God vanquished his pride, and he was reduced for a time to the condition of a brute, according to the predictions of Daniel. See Da 1.1-4.37. An inscription found among the ruins on the Tigris, and now in the East India House at London, gives an account of the various works of Nebuchadnezzar at Babylon and Borsippa. Abruptly breaking off, the record says the king's heart was hardened against the Chaldee astrologers. "He would grant no benefactions for religious purposes. He intermitted the worship of Merodach, and put an end to the sacrifice of victims. He labored under the effects of enchantment." Nebuchadnezzar is supposed to have died B. C. 562, after a reign of about forty years. One of the famous structures ascribed to Nebuchadnezzar, and in which no doubt he took much pride, was the famous "hanging gardens," which he is said to have erected to gratify the wish of his queen Amytis for elevated groves such as she was accustomed to in her native Media. This could only be done in a country so level as Babylonia, by constructing an artificial mountain; and accordingly the king caused on e to be made, four hundred feet square and over three hundred feet high. The successive terraces were supported on ranges of regular piers, covered by large stones, on which were placed thick layers of matting and of bitumen and two courses of stones, which were again covered, with a solid coating of lead. On such a platform another similar, but smaller, was built, etc. The various terraces were then covered with earth, and furnished with trees, shrubbery, and flowers. The whole was watered from the Euphrates, which flowed at its base, by machinery within the mound. These gardens occupied but a small portion of the prodigious area of the palace, the wall inclosing the whole being six miles in circumference. Within this were two other walls and a great tower, besides the palace buildings, courts, gardens, etc. Al the gates were of brass, which agrees with the language used by Isaiah in predicting the capture of Babylon by Cyrus, Isa 45:25. The ruins of the hanging gardens are believed to be found in the vast irregular mound called Kasr, on the East Side of the Euphrates, eight hundred yards by six hundred at its base. The bricks taken from this mound are of fine quality, and are all stamped with the name of Nebuchadnezzar. Another labor of this monarch was that the ruins of which are now called Birs, Nimroud, about eight miles southwest of the above structure. See BABEL. The researches of Sir Henry Rawlinson have shown that this was built by Nebuchadnezzar, on the platform of a ruinous edifice of more ancient days. It consisted of six distinct terraces, each twenty feet high, and forty-two feet less horizontally than the one below it. On the top was the sanctum and observatory of the temple, now a vitrified mass. Each story was dedicated to a different planet, and stained with the color appropriated to that planet in their astrological system. The lowest, in honor of Saturn, was black; that of Jupiter was orange; that of Mars red, that of the sun yellow, that of Venus green, and that of Mercury blue. The temple was white, probably for the moon. In the corners of this longruined edifice, recently explored were found cylinders with arrowhead inscriptions, in the name of Nebuchadnezzar, which inform us that the building was named "The Stages of the Seven Spheres of Borsippa;" that it had been in a dilapidated condition; and that, moved by Merodach his god, he had reconstructed it with bricks enriched with lapis lazuli, "without changing its site or destroying its foundation platform." This restoration is also stated to have taken place five hundred and four years after its first erection in that form by Tiglath Pileser I., 1100 B. C. If not actually on the site of the tower of Babel mentioned in the Bible, and the temple of Belus described by Herodotus, this building would seem to have been erected on the same general plan. Every brick yet taken from it bears the impress of Nebuchadnezzar. Borsippa would seem to have been a suburb of ancient Babylon. |
| Word | Easton Dictionary - Definition |
| NEBUCHADNEZZAR | in the Babylonian orthography Nabu-kudur-uzur, which means "Nebo, protect the crown!" or the "frontiers." In an inscription he styles himself "Nebo's favourite." He was the son and successor of Nabopolassar, who delivered Babylon from its dependence on Assyria and laid Nineveh in ruins. He was the greatest and most powerful of all the Babylonian kings. He married the daughter of Cyaxares, and thus the Median and Babylonian dynasties were united. Necho II., the king of Egypt, gained a victory over the Assyrians at Carchemish. (See JOSIAH; MEGIDDO .) This secured to Egypt the possession of the Syrian provinces of Assyria, including Palestine. The remaining provinces of the Assyrian empire were divided between Babylonia and Media. But Nabopolassar was ambitious of reconquering from Necho the western provinces of Syria, and for this purpose he sent his son with a powerful army westward (Dan. 1:1). The Egyptians met him at Carchemish, where a furious battle was fought, resulting in the complete rout of the Egyptians, who were driven back (Jer. 46:2-12), and Syria and Phoenicia brought under the sway of Babylon (B.C. 606). From that time "the king of Egypt came not again any more out of his land" (2 Kings 24:7). Nebuchadnezzar also subdued the whole of Palestine, and took Jerusalem, carrying away captive a great multitude of the Jews, among whom were Daniel and his companions (Dan. 1:1, 2; Jer. 27:19; 40:1). Three years after this, Jehoiakim, who had reigned in Jerusalem as a Babylonian vassal, rebelled against the oppressor, trusting to help from Egypt (2 Kings 24:1). This led Nebuchadnezzar to march an army again to the conquest of Jerusalem, which at once yielded to him (B.C. 598). A third time he came against it, and deposed Jehoiachin, whom he carried into Babylon, with a large portion of the population of the city, and the sacred vessels of the temple, placing Zedekiah on the throne of Judah in his stead. He also, heedless of the warnings of the prophet, entered into an alliance with Egypt, and rebelled against Babylon. This brought about the final siege of the city, which was at length taken and utterly destroyed (B.C. 586). Zedekiah was taken captive, and had his eyes put out by order of the king of Babylon, who made him a prisoner for the remainder of his life. An onyx cameo, now in the museum of Florence, bears on it an arrow-headed inscription, which is certainly ancient and genuine. The helmeted profile is said (Schrader) to be genuine also, but it is more probable that it is the portrait of a usurper in the time of Darius (Hystaspes), called Nidinta-Bel, who took the name of "Nebuchadrezzar." The inscription has been thus translated:, "In honour of Merodach, his lord, Nebuchadnezzar, king of Babylon, in his lifetime had this made." A clay tablet, now in the British Museum, bears the following inscription, the only one as yet found which refers to his wars: "In the thirty-seventh year of Nebuchadnezzar, king of the country of Babylon, he went to Egypt [Misr] to make war. Amasis, king of Egypt, collected [his army], and marched and spread abroad." Thus were fulfilled the words of the prophet (Jer. 46:13-26; Ezek. 29:2-20). Having completed the subjugation of Phoenicia, and inflicted chastisement on Egypt, Nebuchadnezzar now set himself to rebuild and adorn the city of Babylon (Dan. 4:30), and to add to the greatness and prosperity of his kingdom by constructing canals and aqueducts and reservoirs surpassing in grandeur and magnificence everything of the kind mentioned in history (Dan. 2:37). He is represented as a "king of kings," ruling over a vast kingdom of many provinces, with a long list of officers and rulers under him, "princes, governors, captains," etc. (3:2, 3, 27). He may, indeed, be said to have created the mighty empire over which he ruled. "Modern research has shown that Nebuchadnezzar was the greatest monarch that Babylon, or perhaps the East generally, ever produced. He must have possessed an enormous command of human labour, nine-tenths of Babylon itself, and nineteen-twentieths of all the other ruins that in almost countless profusion cover the land, are composed of bricks stamped with his name. He appears to have built or restored almost every city and temple in the whole country. His inscriptions give an elaborate account of the immense works which he constructed in and about Babylon itself, abundantly illustrating the boast, 'Is not this great Babylon which I have build?'" Rawlinson, Hist. Illustrations. After the incident of the "burning fiery furnace" (Dan. 3) into which the three Hebrew confessors were cast, Nebuchadnezzar was afflicted with some peculiar mental aberration as a punishment for his pride and vanity, probably the form of madness known as lycanthropy (i.e, "the change of a man into a wolf"). A remarkable confirmation of the Scripture narrative is afforded by the recent discovery of a bronze door-step, which bears an inscription to the effect that it was presented by Nebuchadnezzar to the great temple at Borsippa as a votive offering on account of his recovery from a terrible illness. (See DANIEL.) He survived his recovery for some years, and died B.C. 562, in the eighty-third or eighty-fourth year of his age, after a reign of forty-three years, and was succeeded by his son Evil-merodach, who, after a reign of two years, was succeeded by Neriglissar (559-555), who was succeeded by Nabonadius (555-538), at the close of whose reign (less than a quarter of a century after the death of Nebuchadnezzar) Babylon fell under Cyrus at the head of the combined armies of Media and Persia. "I have examined," says Sir H. Rawlinson, "the bricks belonging perhaps to a hundred different towns and cities in the neighbourhood of Baghdad, and I never found any other legend than that of Nebuchadnezzar, son of Nabopolassar, king of Babylon." Nine-tenths of all the bricks amid the ruins of Babylon are stamped with his name. |
| Word | American Tract Society - Definition |
| ROSE | The queen of flowers, highly esteemed in its native East for its fragrance, and the beauty of its form and colors. Several varieties of wild rose are still found in Palestine. The "rose of Sharon," sacredly associated with the heavenly Bridegroom, So 2:1 Isa 35:1, appears from the derivation of its Hebrew name to have been a bulbous plant; and is generally believed, in accordance with the ancient versions, to denote a plant of the narcissus family, perhaps the meadow-saffron, which grows in rich profusion on the plain of Sharon. |
| Word | Easton Dictionary - Definition |
| ROSE | Many varieties of the rose proper are indigenous to Syria. The famed rose of Damascus is white, but there are also red and yellow roses. In Cant. 2:1 and Isa. 35:1 the Hebrew word habatstseleth (found only in these passages), rendered "rose" (R.V. marg., "autumn crocus"), is supposed by some to mean the oleander, by others the sweet-scented narcissus (a native of Palestine), the tulip, or the daisy; but nothing definite can be affirmed regarding it. The "rose of Sharon" is probably the cistus or rock-rose, several species of which abound in Palestine. "Mount Carmel especially abounds in the cistus, which in April covers some of the barer parts of the mountain with a glow not inferior to that of the Scottish heather." (See MYRRH [2].) |
| Word | American Tract Society - Definition |
| THREE | The phrase "three days and three nights," Mt 12:40, was equivalent in Hebrew to the English "three days;" the Jews employing the expression "a day and a night" to denote our "day" of twentyfour hours. Nor did "three days," 1Sa 30:13, literally "this third day," according to their usage, necessarily include the whole of three days, but a part of three days, a continuous period including one whole day of twenty-four hours, and a portion of the day preceding it and the day following it. Compare Ge 7:12,17 1Sa 30:12-13. |
| Copy and paste this small bit of HTML to link your web page to this site: |
| <a href="http://www.justverses.com/jv/app/showDefinitionsForVerse.vm?B=27&C=3&T=1&V=24&LCL=en">Change this value</a> |