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Translation	Verse	Text
Strong Concordance	Ezr 10:26	And of the sons [01121] of Elam [05867]; Mattaniah [04983], Zechariah [02148], and Jehiel [03171], and Abdi [05660], and Jeremoth [03406], and Eliah [0452].

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Word	Easton Dictionary - Definition
ABDI	my servant. (1.) 1 Chr. 6:44. (2.) 2 Chr. 29:12. (3.) Ezra 10:26.

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Word	American Tract Society - Definition
ELAM	1. The region afterwards called Persia, Ge 14:1. It was called Elam after a son of Shem, Ge 10:22. It corresponded to the Elymais of Greek and Roman writers, which comprehended a part of Susiana, now Khusistan or more probably included the whole of Susiana. The city Susa, or Shushan, was in it, Da 8:2. See also Ac 2:9.

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Word

Easton Dictionary - Definition

ELAM

highland, the son of Shem (Gen. 10:22), and the name of the country inhabited by his descendants (14:1, 9; Isa. 11:11; 21:2, etc.) lying to the east of Babylonia, and extending to the shore of the Mediterranean, a distance in a direct line of about 1,000 miles. The name Elam is an Assyrian word meaning "high."

"The inhabitants of Elam, or 'the Highlands,' to the east of Babylon, were called Elamites. They were divided into several branches, speaking different dialects of the same agglutinative language. The race to which they belonged was brachycephalic, or short-headed, like the pre-Semitic Sumerians of Babylonia.

"The earliest Elamite kingdom seems to have been that of Anzan, the exact site of which is uncertain; but in the time of Abraham, Shushan or Susa appears to have already become the capital of the country. Babylonia was frequently invaded by the Elamite kings, who at times asserted their supremacy over it (as in the case of Chedorlaomer, the Kudur-Lagamar, or 'servant of the goddess Lagamar,' of the cuneiform texts).

"The later Assyrian monarchs made several campaigns against Elam, and finally Assur-bani-pal (about B.C. 650) succeeded in conquering the country, which was ravaged with fire and sword. On the fall of the Assyrian Empire, Elam passed into the hands of the Persians" (A.H. Sayce).

This country was called by the Greeks Cissia or Susiana.

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Word

Easton Dictionary - Definition

JEHIEL

God's living one. (1.) The father of Gibeon (1 Chr. 9:35).

(2.) One of David's guard (1 Chr. 11:44).

(3.) One of the Levites "of the second degree," appointed to conduct the music on the occasion of the ark's being removed to Jerusalem (1 Chr. 15:18, 20).

(4.) A Hachmonite, a tutor in the family of David toward the close of his reign (1 Chr. 27:32).

(5.) The second of Jehoshaphat's six sons (2 Chr. 21:2).

(6.) One of the Levites of the family of Heman who assisted Hezekiah in his work of reformation (2 Chr. 29:14).

(7.) A "prince" and "ruler of the house of God" who contributed liberally to the renewal of the temple sacrifices under Josiah (2 Chr. 35:8).

(8.) The father of Obadiah (Ezra 8:9).

(9.) One of the "sons" of Elam (Ezra 10:26).

(10.) Ezra 10:21.

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Word	Easton Dictionary - Definition
MATTANIAH	gift of Jehovah. (1.) A Levite, son of Heman, the chief of the ninth class of temple singers (1 Chr. 25:4, 16). (2.) A Levite who assisted in purifying the temple at the reformation under Hezekiah (2 Chr. 29:13). (3.) The original name of Zedekiah (q.v.), the last of the kings of Judah (2 Kings 24:17). He was the third son of Josiah, who fell at Megiddo. He succeeded his nephew Jehoiakin.

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Word

American Tract Society - Definition

ZECHARIAH

1. Son of Berechiah, and grandson of Iddo the priest; called the son of Iddo in Ezr 5:1 6:14, and his successor in the priesthood, Ne 12:4,16, perhaps because Berechiah was then dead. Zechariah is the eleventh of the minor prophets. He returned from Babylon with Zerubbabel, and began to prophesy while yet young, Zec 2:4, in the second year of Darius son of Hystaspes, B. C. 520, in the eighth month of the holy year, and two months after Haggai. These two prophets, with united zeal, encouraged the people to resume the work of the temple, which had been discontinued for some years, Ezr 5:1.

Zechariah's prophecies concerning the Messiah are more particular and express than those of most other prophets, and many of them, like those of Daniel, are couched in symbols. The book opens with a brief introduction; after which six chapters contain a series of visions, setting forth the fitness of that time for the promised restoration of Israel, the destruction of the enemies of God's people, the conversion of heathen nations, the advent of Messiah the Branch, the outpouring and blessed influences of the Holy Spirit, and the importance and safety of faithfully adhering to the service of their covenant God. Zec 7:1-14 relates to commemorative observances. Zec 9:1-11:17 predict the prosperity of Judah during the times of the Maccabees, together with the fate of Persia and other adjacent kingdoms. The remaining three chapters describe the future destiny of the Jews, the siege of Jerusalem, the triumphs of Messiah, and the glories of the latter day when "Holiness to the Lord" shall be inscribed on all things.

2. A wise and faithful prophetic counselor of king Uzziah, whose death was the beginning of calamities to Judah, 2Ch 26:5,16, perhaps the same who was the father-in-law of Ahaz, 2Ch 28:27 29:1

3. A son of Jeberechiah, associated with Urijah the high-priest by Isaiah as a "faithful witness," Isa 8:1 2Ch 29:13.

4. A son of Jehoiada. See ZACHARIAS 1.

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Word

Easton Dictionary - Definition

ZECHARIAH

Jehovah is renowned or remembered. (1.) A prophet of Judah, the eleventh of the twelve minor prophets. Like Ezekiel, he was of priestly extraction. He describes himself (1:1) as "the son of Berechiah." In Ezra 5:1 and 6:14 he is called "the son of Iddo," who was properly his grandfather. His prophetical career began in the second year of Darius (B.C. 520), about sixteen years after the return of the first company from exile. He was contemporary with Haggai (Ezra 5:1).

His book consists of two distinct parts, (1) chapters 1 to 8, inclusive, and (2) 9 to the end. It begins with a preface (1:1-6), which recalls the nation's past history, for the purpose of presenting a solemn warning to the present generation. Then follows a series of eight visions (1:7-6:8), succeeding one another in one night, which may be regarded as a symbolical history of Israel, intended to furnish consolation to the returned exiles and stir up hope in their minds. The symbolical action, the crowning of Joshua (6:9-15), describes how the kingdoms of the world become the kingdom of God's Christ.

Chapters 7 and 8, delivered two years later, are an answer to the question whether the days of mourning for the destruction of the city should be any longer kept, and an encouraging address to the people, assuring them of God's presence and blessing.

The second part of the book (ch. 9-14) bears no date. It is probable that a considerable interval separates it from the first part. It consists of two burdens.

The first burden (ch. 9-11) gives an outline of the course of God's providential dealings with his people down to the time of the Advent.

The second burden (ch. 12-14) points out the glories that await Israel in "the latter day", the final conflict and triumph of God's kingdom.

(2.) The son or grandson of Jehoiada, the high priest in the times of Ahaziah and Joash. After the death of Jehoiada he boldly condemned both the king and the people for their rebellion against God (2 Chr. 24:20), which so stirred up their resentment against him that at the king's commandment they stoned him with stones, and he died "in the court of the house of the Lord" (24:21). Christ alludes to this deed of murder in Matt. 23:35, Luke 11:51. (See ZACHARIAS [2].)

(3.) A prophet, who had "understanding in the seeing of God," in the time of Uzziah, who was much indebted to him for his wise counsel (2 Chr. 26:5).

Besides these, there is a large number of persons mentioned in Scripture bearing this name of whom nothing is known.

(4.) One of the chiefs of the tribe of Reuben (1 Chr. 5:7).

(5.) One of the porters of the tabernacle (1 Chr. 9:21).

(6.) 1 Chr. 9:37.

(7.) A Levite who assisted at the bringing up of the ark from the house of Obededom (1 Chr. 15:20-24).

(8.) A Kohathite Levite (1 Chr. 24:25).

(9.) A Merarite Levite (1 Chr. 27:21).

(10.) The father of Iddo (1 Chr. 27:21).

(11.) One who assisted in teaching the law to the people in the time of Jehoshaphat (2 Chr. 17:7).

(12.) A Levite of the sons of Asaph (2 Chr. 20:14).

(13.) One of Jehoshaphat's sons (2 Chr. 21:2).

(14.) The father of Abijah, who was the mother of Hezekiah (2 Chr. 29:1).

(15.) One of the sons of Asaph (2 Chr. 29:13).

(16.) One of the "rulers of the house of God" (2 Chr. 35:8).

(17.) A chief of the people in the time of Ezra, who consulted him about the return from captivity (Ezra 8:16); probably the same as mentioned in Neh. 8:4,

(18.) Neh. 11:12.

(19.) Neh. 12:16.

(20.) Neh. 12:35,41.

(21.) Isa. 8:2.

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