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Translation	Verse	Text
King James	2Sa 8:2	And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive. And so the Moabites became David's servants, and brought gifts.

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Word	King James Dictionary - Definition
BECAME	Was exactly suited for; was fitting.

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Word

American Tract Society - Definition

DEATH

Is taken in Scripture, first, for the separation of body and soul, the first death, Ge 25:11; secondly, for alienation from God, and exposure to his wrath, 1Jo 3:14, etc.; thirdly, for the second death, that of eternal damnation. Death was the penalty affixed to Adam's transgression, Ge 2:17 3:19; and all his posterity are transgressors, and share the curse inflicted upon him. CHRIST is "our life." All believers share his life, spiritually and eternally; and though sin and bodily is taken away, and in the resurrection the last enemy shall be trampled under foot, Ro 5:12-21 1Co 15:1-58.

Natural death is described as a yielding up of the breath, or spirit, expiring, Ps 104:29; as a return to our original dust, Ge 3:19 Ec 12:7; as the soul's laying off the body, its clothing, 2Co 5:3,4, or the tent in which it has dwelt, 2Co 5:1 2Pe 1:13,14. The death of the believer is a departure, a going home, a falling asleep in Jesus, Php 1:23 Mt 26:24 Joh 11:11.

The term death is also sometimes used for any great calamity, or imminent danger threatening life, as persecution, 2Co 1:10. "The gates of death," Job 38:17, signify the unseen world occupied by departed spirits. Death is also figuratively used to denote the insensibility of Christians to the temptations of a sinful world, Col 3:3.

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Word

Easton Dictionary - Definition

DEATH

may be simply defined as the termination of life. It is represented under a variety of aspects in Scripture: (1.) "The dust shall return to the earth as it was" (Eccl. 12:7).

(2.) "Thou takest away their breath, they die" (Ps. 104:29).

(3.) It is the dissolution of "our earthly house of this tabernacle" (2 Cor. 5:1); the "putting off this tabernacle" (2 Pet. 1:13, 14).

(4.) Being "unclothed" (2 Cor. 5:3, 4).

(5.) "Falling on sleep" (Ps. 76:5; Jer. 51:39; Acts 13:36; 2 Pet. 3:9.

(6.) "I go whence I shall not return" (Job 10:21); "Make me to know mine end" (Ps. 39:4); "to depart" (Phil. 1:23).

The grave is represented as "the gates of death" (Job 38:17; Ps. 9:13; 107:18). The gloomy silence of the grave is spoken of under the figure of the "shadow of death" (Jer. 2:6).

Death is the effect of sin (Heb. 2:14), and not a "debt of nature." It is but once (9:27), universal (Gen. 3:19), necessary (Luke 2:28-30). Jesus has by his own death taken away its sting for all his followers (1 Cor. 15:55-57).

There is a spiritual death in trespasses and sins, i.e., the death of the soul under the power of sin (Rom. 8:6; Eph. 2:1, 3; Col. 2:13).

The "second death" (Rev. 2:11) is the everlasting perdition of the wicked (Rev. 21:8), and "second" in respect to natural or temporal death.

THE DEATH OF CHRIST is the procuring cause incidentally of all the blessings men enjoy on earth. But specially it is the procuring cause of the actual salvation of all his people, together with all the means that lead thereto. It does not make their salvation merely possible, but certain (Matt. 18:11; Rom. 5:10; 2 Cor. 5:21; Gal. 1:4; 3:13; Eph. 1:7; 2:16; Rom. 8:32-35).

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Word

American Tract Society - Definition

GIFTS

Have been common from the earliest times as tokens of affection, honor, or respect. The dues to a king were often rendered in this form, 1Sa 10:27 Isa 36:16; and men of high position were approached with presents, Ge 43:11 Jud 6:18 1Sa 9:7 1Ki 14:3. Kings made gifts of garments to those they wished to honor, Ge 45:22,23 1Sa 18:4; and of treasures to other princes, out of esteem or of fear, 2Ki 16:8 18:14 2Ch 9:9,12. Conquerors scattered gifts from their triumphal cars, and special privileges in token of generous joy, Ps 68:18 Ac 1:2,4. Prophets received gifts, or declined them, as duty required, 2Ki 5:15 8:9 Da 2:48 5:17. The word gifts often denotes bribes, Ex 23:8 Ps 15:5 Isa 5:23. The same word is also applied to the offerings required by the law, De 16:17 Mt 5:23,24; to the blessings of the gospel and eternal life, which are preeminently gifts, Ac 8:20; to the Christian grace, for the same reason, Eph 4:8,11; and to the miraculous endowments of the apostles, 1Co 12:1-14:40. See TONGUES.

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Word	American Tract Society - Definition
LINES	The cords used in measuring and settling the bounds of landed property, Ps 16:6; Isa 34:17.

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Word	Easton Dictionary - Definition
LINES	were used for measuring and dividing land; and hence the word came to denote a portion or inheritance measured out; a possession (Ps. 16:6).

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Word

Easton Dictionary - Definition

MOAB

the seed of the father, or, according to others, the desirable land, the eldest son of Lot (Gen. 19:37), of incestuous birth.

(2.) Used to denote the people of Moab (Num. 22:3-14; Judg. 3:30; 2 Sam. 8:2; Jer. 48:11, 13).

(3.) The land of Moab (Jer. 48:24), called also the "country of Moab" (Ruth 1:2, 6; 2:6), on the east of Jordan and the Dead Sea, and south of the Arnon (Num. 21:13, 26). In a wider sense it included the whole region that had been occupied by the Amorites. It bears the modern name of Kerak.

In the Plains of Moab, opposite Jericho (Num. 22:1; 26:63; Josh. 13:32), the children of Israel had their last encampment before they entered the land of Canaan. It was at that time in the possession of the Amorites (Num. 21:22). "Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah," and "died there in the land of Moab, according to the word of the Lord" (Deut. 34:5, 6). "Surely if we had nothing else to interest us in the land of Moab, the fact that it was from the top of Pisgah, its noblest height, this mightiest of the prophets looked out with eye undimmed upon the Promised Land; that it was here on Nebo, its loftiest mountain, that he died his solitary death; that it was here, in the valley over against Beth-peor, he found his mysterious sepulchre, we have enough to enshrine the memory in our hearts."

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Word

American Tract Society - Definition

MOABITES

Descendants of Moab the son of Lot, Ge 19:30-38. The land of Moab lay east and southeast of the Dead Sea, and chiefly south of the river Arnon. At one period, however, it extended north as far as the Jabbok, and for a long time the region beyond the Jordan opposite Jericho retained the name of "the plains of Moab," Nu 22:1 De 1:5 29:1 Jos 13:32. The Moabites had dispossessed a race of giants called Emin, De 2:11, and had themselves been expelled by the Amorites from the territory north of the Arnon, Nu 21:13,26 Jud 11:13-18, which was again conquered by Moses, and assigned to the tribe of Reuben. On the approach of Israel from Egypt, the Moabites acted with great inhumanity, Nu 22:1-24:25 De 2:8-9; and though God spared them from conquest, he excluded them and their seed even to the tenth generation form the peculiar privileges of his people, De 23:3-6. They were gross idolaters, worshipping Chemosh and Baalpeor with obscene rites, Nu 25:1-18 2Ki 3:27. See MOLOCH.

At times, as in the days of Ruth, there was peace between them and Israel; but a state of hostility was far more common, as in the time of Eglon, Jud 3:12-30; of Saul, 1Sa 14:47; of David, 2Sa 8:2,12; of Joram and Jeroboam, 2Ki 3:13,20 14:25. They aided Nebuchadnezzar against the Jews, 2Ki 24:2 Eze 25:6-11; and after these began to be carried captive, appear to have regained their old possessions north of the Arnon, Isa 15:1-16:14. The Jewish prophets recorded many threatenings against these hereditary enemies of God and his people, Nu 24:17 Ps 60:12 83:6 Jer 25:9-21 48:1-47 Am 2:1-3; and all travelers concur in attesting the fulfillment of these predictions. Desolation and gloom, brood over the mountains of Moab, and its fruitful valleys are for the most part untilled. It is under Turkish government, but is inhabited chiefly by migratory Arabs, Zep 2:8-9. Few travelers have ventured to traverse it in modern times. They describe it as abounding in ruins, such as shattered tombs, cisterns walls, temples, etc., proving that it was once densely populated. See "KEITH ON PROPHECY."

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