| Text From Selected Translation |
Comparing Text |
Translation |
| To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. |
To whom I answered, that it is not the custom of the Romans to give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defense concerning the matter laid against him. |
American Standard |
| To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. |
To whom I gave answer that it is not the Roman way to give a man up, till he has been face to face with those who are attacking him, and has had a chance to give an answer to the statements made against him. |
Basic English |
| To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. |
To [4314] whom [3739] I answered [611], [3754] It is [2076] not [3756] the manner [1485] of the Romans [4514] to deliver [5483] any [5100] man [444] to [1519] die [684], before [4250] that [2228] he which is accused [2723] have [2192] the accusers [2725] face to face [2596] [4383], [5037] and have [2983] licence [5117] to answer for himself [627] concerning [4012] the crime laid against him [1462]. |
Strong Concordance |
| To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. |
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. |
Updated King James |
| To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. |
unto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in regard to the charge laid against `him'. |
Young's Literal |
| To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. |
to whom I answered, It is not the custom of the Romans to give up any man before that the accused have the accusers face to face, and he have got opportunity of defence touching the charge. |
Darby |
| To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. |
To whom I answered, It is not the manner of the Romans to deliver any man to die, before he who is accused hath the accusers face to face, and hath license to answer for himself concerning the crime laid against him. |
Webster |
| To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. |
To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him. |
World English |
| To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. |
To whom I answered: It is not the custom of the Romans to condemn any man, before that he who is accused have his accusers present, and have liberty to make his answer, to clear himself of the things laid to his charge. |
Douay Rheims |
| To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. |
ad quos respondi quia non est consuetudo Romanis donare aliquem hominem priusquam is qui accusatur praesentes habeat accusatores locumque defendendi accipiat ad abluenda crimina |
Jerome's Vulgate |
| To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. |
To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him. |
Hebrew Names |
| To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. |
A los cuales respondí: no ser costumbre de los Romanos dar alguno á la muerte antes que el que es acusado tenga presentes sus acusadores, y haya lugar de defenderse de la acusación. |
Reina Valera - 1909 (Spanish) |
| To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. |
a los cuales respondí; no ser costumbre de los Romanos dar alguno a la muerte antes que el que es acusado tenga presentes sus acusadores, y haya lugar de defenderse de la acusación. |
Sagradas Escrituras - 1569 (Spanish) |
| To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. |
"I answered them that it is not the custom of the Romans to hand over any man before the accused meets his accusers face to face and has an opportunity to make his defense against the charges. |
New American Standard Bible© |
| To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. |
But I replied to them that it was not the custom of the Romans to give up freely any man for punishment before the accused had met the accusers face to face and had opportunity to defend himself concerning the charge brought against him. |
Amplified Bible© |
| To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. |
Je leur ai répondu que ce n`est pas la coutume des Romains de livrer un homme avant que l`inculpé ait été mis en présence de ses accusateurs, et qu`il ait eu la faculté de se défendre sur les choses dont on l`accuse. |
Louis Segond - 1910 (French) |
| To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. |
mais je leur ai répondu que ce n'est pas la coutume des Romains de livrer quelqu'un avant que l'accusé ait ses accusateurs devant lui et qu'il ait l'occasion de se défendre de ce dont il est accusé. |
John Darby (French) |
| To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. |
aos quais respondi que não é costume dos romanos condenar homem algum sem que o acusado tenha presentes os seus acusadores e possa defender-se da acusação. |
Unknown - Maybe Almeida Atualizada (Portuguese) |