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Selected Verse: Galatians 3:10 - World English

Verse	Translation	Text
Ga 3:10	World English	For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who doesn't continue in all things that are written in the book of the law, to do them."
	King James	For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Confirmation of Gal 3:9. They who depend on the works of the law cannot share the blessing, for they are under the curse "written," Deu 27:26, Septuagint. PERFECT obedience is required by the words, "in all things." CONTINUAL obedience by the word, "continueth." No man renders this obedience (compare Rom 3:19-20). It is observable, Paul quotes Scripture to the Jews who were conversant with it, as in Epistle to the Hebrews, as said or spoken; but to the Gentiles, as written. So Matthew, writing for Jews, quotes it as "said," or "spoken"; Mark and Luke, writing for Gentiles, as "written" (Mat 1:22; Mar 1:2; Luk 2:22-23) [TOWNSON].

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Confirmation of Gal 3:9. They who depend on the works of the law cannot share the blessing, for they are under the curse "written," Deu 27:26, Septuagint. PERFECT obedience is required by the words, "in all things." CONTINUAL obedience by the word, "continueth." No man renders this obedience (compare Rom 3:19-20). It is observable, Paul quotes Scripture to the Jews who were conversant with it, as in Epistle to the Hebrews, as said or spoken; but to the Gentiles, as written. So Matthew, writing for Jews, quotes it as "said," or "spoken"; Mark and Luke, writing for Gentiles, as "written" (Mat 1:22; Mar 1:2; Luk 2:22-23) [TOWNSON].

Notes on the Bible, by Albert Barnes, [1834]
For as many as are of the works of the law - As many as are seeking to be justified by yielding obedience to the Law - whether the moral law, or the ceremonial law. The proposition is general; and it is designed to show that, from the nature of the case, it is impossible to be justified by the works of the Law, since, under all circumstances of obedience which we can render, we are still left with its heavy curse resting on us. Are under the curse - The curse which the Law of God denounces. Having failed by all their efforts to yield perfect obedience, they must, of course, be exposed to the curse which the Law denounces on the guilty. The word rendered "curse" (κατάρα katara) means, as with us, properly, "imprecation," or "cursing." It is used in the Scriptures particularly in the sense of the Hebrew אלה 'alah, malediction, or execration Job 31:30; Jer 29:18; Dan 9:11; of the word מארה me'ēraah Mal 2:2; Rev 22:3; and especially of the common Hebrew word קללה qelaalaah, a curse; Gen 27:12-13; Deu 11:26, Deu 11:28-29; Deu 23:5; Deu 27:13, et scope al. It is here used evidently in the sense of devoting to punishment or destruction; and the idea is, that all who attempt to secure salvation by the works of the Law, must be exposed to its penalty. It denounces a curse on all who do not yield entire obedience; and no partial compliance with its demands can save from the penalty. For it is written - The substance of these words is found in Deu 28:26; "Cursed be he that confirmeth not all the words of this law to do them." It is the solemn close of a series of maledictions, which Moses denounces in that chapter on the violators of the Law. In this quotation, Paul has given the sense of the passage, but he has quoted literally neither from the Hebrew nor from the Septuagint. The sense, however, is retained, The word "cursed" here means, that the violator of the Law shall be devoted to punishment or destruction. The phrase "that continueth not," in the Hebrew is "that confirmeth not" - that does not establish or confirm by his life. He would confirm it by continuing to obey it; and thus the sense in Paul and in Moses is substantially the same. The word "all" is not expressed in the Hebrew in Deuteronomy, but it is evidently implied, and has been insorted by the English translators. It is found, however, in six manuscripts of Kennicott and DeRossi; in the Samaritan text; in the Septuagint; and in several of the Targums - Clarke. The book of the law - That is, in the Law. This phrase is not found in the passage in Deuteronomy. The expression there is, "the words of this law." Paul gives it; a somewhat larger sense, and applies it to the whole of the Law of God. The meaning is, that the whole law must be obeyed, or man cannot be justified by it, or will be exposed to its penalty and its curse. This idea is expressed more fully by James Jam 2:10; "Whosoever shall keep the whole law, and yet offend in one point, he is guilty of all;" that is, he is guilty of breaking the Law as a whole, and must be held responsible for such violation. The sentiment here is one that is common to all law, and must be, from the nature of the ease. The idea is, that a man who does not yield compliance to a whole law, is subject to its penalty, or to a curse. All law is sustained on this principle. A man who has been honest, and temperate, and industrious, and patriotic, if he commits a single act of murder, is subject to the curse of the Law, and must meet the penalty. A man who has been honest and honorable in all his dealings, yet if he commits a single act of forgery, he must meet the curse denounced by the laws of his country, and bear the penalty. So, in all matters pertaining to law: no matter what the integrity of the man; no matter how upright he has been, yet, for the one offence the law denounces a penalty, and he must bear it. It is out of the question for him to be justified by it. He cannot plead as a reason why he should not be condemned for the act of murder or forgery, that he has in all other respects obeyed the law, or even that he has been guilty of no such offences before. Such is the idea of Paul in the passage before us. It was clear to his view that man had not in all respects yielded obedience to the Law of God. If he had not done this, it was impossible that he should be justified by the Law, and he must bear its penalty.

Notes on the Bible, by Albert Barnes, [1834]

For as many as are of the works of the law - As many as are seeking to be justified by yielding obedience to the Law - whether the moral law, or the ceremonial law. The proposition is general; and it is designed to show that, from the nature of the case, it is impossible to be justified by the works of the Law, since, under all circumstances of obedience which we can render, we are still left with its heavy curse resting on us.

Are under the curse - The curse which the Law of God denounces. Having failed by all their efforts to yield perfect obedience, they must, of course, be exposed to the curse which the Law denounces on the guilty. The word rendered "curse" (κατάρα katara) means, as with us, properly, "imprecation," or "cursing." It is used in the Scriptures particularly in the sense of the Hebrew אלה 'alah, malediction, or execration Job 31:30; Jer 29:18; Dan 9:11; of the word מארה me'ēraah Mal 2:2; Rev 22:3; and especially of the common Hebrew word קללה qelaalaah, a curse; Gen 27:12-13; Deu 11:26, Deu 11:28-29; Deu 23:5; Deu 27:13, et scope al. It is here used evidently in the sense of devoting to punishment or destruction; and the idea is, that all who attempt to secure salvation by the works of the Law, must be exposed to its penalty. It denounces a curse on all who do not yield entire obedience; and no partial compliance with its demands can save from the penalty.

For it is written - The substance of these words is found in Deu 28:26; "Cursed be he that confirmeth not all the words of this law to do them." It is the solemn close of a series of maledictions, which Moses denounces in that chapter on the violators of the Law. In this quotation, Paul has given the sense of the passage, but he has quoted literally neither from the Hebrew nor from the Septuagint. The sense, however, is retained, The word "cursed" here means, that the violator of the Law shall be devoted to punishment or destruction. The phrase "that continueth not," in the Hebrew is "that confirmeth not" - that does not establish or confirm by his life. He would confirm it by continuing to obey it; and thus the sense in Paul and in Moses is substantially the same. The word "all" is not expressed in the Hebrew in Deuteronomy, but it is evidently implied, and has been insorted by the English translators. It is found, however, in six manuscripts of Kennicott and DeRossi; in the Samaritan text; in the Septuagint; and in several of the Targums - Clarke.

The book of the law - That is, in the Law. This phrase is not found in the passage in Deuteronomy. The expression there is, "the words of this law." Paul gives it; a somewhat larger sense, and applies it to the whole of the Law of God. The meaning is, that the whole law must be obeyed, or man cannot be justified by it, or will be exposed to its penalty and its curse. This idea is expressed more fully by James Jam 2:10; "Whosoever shall keep the whole law, and yet offend in one point, he is guilty of all;" that is, he is guilty of breaking the Law as a whole, and must be held responsible for such violation. The sentiment here is one that is common to all law, and must be, from the nature of the ease. The idea is, that a man who does not yield compliance to a whole law, is subject to its penalty, or to a curse. All law is sustained on this principle. A man who has been honest, and temperate, and industrious, and patriotic, if he commits a single act of murder, is subject to the curse of the Law, and must meet the penalty. A man who has been honest and honorable in all his dealings, yet if he commits a single act of forgery, he must meet the curse denounced by the laws of his country, and bear the penalty. So, in all matters pertaining to law: no matter what the integrity of the man; no matter how upright he has been, yet, for the one offence the law denounces a penalty, and he must bear it. It is out of the question for him to be justified by it. He cannot plead as a reason why he should not be condemned for the act of murder or forgery, that he has in all other respects obeyed the law, or even that he has been guilty of no such offences before. Such is the idea of Paul in the passage before us. It was clear to his view that man had not in all respects yielded obedience to the Law of God. If he had not done this, it was impossible that he should be justified by the Law, and he must bear its penalty.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Under the curse (ὑπὸ κατάραν) Better, under curse. There is no article. The phrase is general = accursed. Comp. ὑφ' ἁμαρτίαν under sin, Rom 3:9. The specific character of the curse is not stated. It is not merely the wrath of God as it issues in final destruction (Meyer); but it represents a condition of alienation from God, caused by violation of his law, with all the penalty which accrues from it, either in this life or the next. Cursed (ἐπικατάρατος) Only here and Gal 3:13. oClass. In lxx, see Gen 3:14, Gen 3:17; Deu 27:16-20; Isa 65:20; Wisd. 3:12; 14:8, etc. Continueth - in (ἐμμένει) The expression is figurative, the book of the law being conceived as a prescribed district or domain, in which one remains or out of which he goes. Comp. continue in the faith, Act 14:22; in the covenant, Heb 13:9; in the things which thou hast learned, Ti2 3:14.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
They only receive it. For as many as are of the works of the law - As God deals with on that footing, only on the terms the law proposes, are under a curse; for it is written, Cursed is every one who continueth not in all the things which are written in the law. Who continueth not in all the things - So it requires what no man can perform, namely, perfect, uninterrupted, and perpetual obedience. Deu 27:26

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
As many as are of the works of the law - All that seek salvation by the performance of the works of the law are under the curse, because it is impossible for them to come up to the spiritual meaning and intent of the law; and the law pronounces them cursed that continue not in all things which are written in the book of the law to do them. Hence, every Jew is necessarily under the curse of God's broken law; and every sinner is under the same curse, though he be not a Jew, who does not take refuge in the salvation provided for him by the Gospel. It is worthy of remark that no printed copy of the Hebrew Bible preserves the word כל col, All, in Deu 27:26, which answers to the apostle's word πασι, all, here. St. Jerome says that the Jews suppressed it, lest it should appear that they were bound to perform all things that are written in the book of the law. Of the genuineness of the reading there is no cause to doubt: it exists in six MSS. of Kennicott and De Rossi, in the Samaritan text, in several copies of the Targum, in the Septuagint, and in the quotation made here by the apostle, in which there is no variation either in the MSS. or in the versions.

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²² When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord
²³ (as it is written in the law of the Lord, "Every male who opens the womb shall be called holy to the Lord"),

² As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you.

²² Now all this has happened, that it might be fulfilled which was spoken by the Lord through the prophet, saying,

¹⁹ Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
²⁰ Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.

²⁶ 'Cursed is he who doesn't confirm the words of this law to do them.' All the people shall say, 'Amen.'"

⁹ So then, those who are of faith are blessed with the faithful Abraham.

¹⁰ For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.

²⁶ Your dead body shall be food to all birds of the sky, and to the animals of the earth; and there shall be none to frighten them away.

¹³ These shall stand on Mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.

⁵ Nevertheless Yahweh your God wouldn't listen to Balaam; but Yahweh your God turned the curse into a blessing to you, because Yahweh your God loved you.

²⁸ and the curse, if you shall not listen to the commandments of Yahweh your God, but turn aside out of the way which I command you this day, to go after other gods, which you have not known.
²⁹ It shall happen, when Yahweh your God shall bring you into the land where you go to possess it, that you shall set the blessing on Mount Gerizim, and the curse on Mount Ebal.

²⁶ Behold, I set before you this day a blessing and a curse:

¹² What if my father touches me? I will seem to him as a deceiver, and I would bring a curse on myself, and not a blessing."
¹³ His mother said to him, "Let your curse be on me, my son. Only obey my voice, and go get them for me."

³ There will be no curse any more. The throne of God and of the Lamb will be in it, and his servants serve him.

² If you will not listen, and if you will not lay it to heart, to give glory to my name," says Yahweh of Armies, "then will I send the curse on you, and I will curse your blessings. Indeed, I have cursed them already, because you do not lay it to heart.

¹¹ Yes, all Israel have transgressed your law, turning aside, that they should not obey your voice: therefore the curse and the oath written in the law of Moses the servant of God has been poured out on us; for we have sinned against him.

¹⁸ I will pursue after them with the sword, with the famine, and with the pestilence, and will deliver them to be tossed back and forth among all the kingdoms of the earth, to be an object of horror, and an astonishment, and a hissing, and a reproach, among all the nations where I have driven them;

³⁰ (yes, I have not allowed my mouth to sin by asking his life with a curse);

¹⁴ But you remain in the things which you have learned and have been assured of, knowing from whom you have learned them.

⁹ Don't be carried away by various and strange teachings, for it is good that the heart be established by grace, not by food, through which those who were so occupied were not benefited.

²² confirming the souls of the disciples, exhorting them to continue in the faith, and that through many afflictions we must enter into the Kingdom of God.

²⁰ "There shall be no more there an infant of days, nor an old man who has not filled his days; for the child shall die one hundred years old, and the sinner being one hundred years old shall be accursed.

¹⁶ 'Cursed is he who sets light by his father or his mother.' All the people shall say, 'Amen.'
¹⁷ 'Cursed is he who removes his neighbor's landmark.' All the people shall say, 'Amen.'
¹⁸ 'Cursed is he who makes the blind to wander out of the way.' All the people shall say, 'Amen.'
¹⁹ 'Cursed is he who the foreigner, fatherless, and widow of justice.' All the people shall say, 'Amen.'
²⁰ 'Cursed is he who lies with his father's wife, because he has uncovered his father's skirt.' All the people shall say, 'Amen.'

¹⁷ To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.

¹⁴ Yahweh God said to the serpent, "Because you have done this, you are cursed above all livestock, and above every animal of the field. On your belly you shall go, and you shall eat dust all the days of your life.

¹³ Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree,"

⁹ What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.

²⁶ 'Cursed is he who doesn't confirm the words of this law to do them.' All the people shall say, 'Amen.'"