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Selected Verse: Romans 1:20 - World English
| Verse |
Translation |
Text |
| Ro 1:20 |
World English |
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. |
| |
King James |
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
For the invisible things of him from--or "since"
the creation of the world are clearly seen--the mind brightly beholding what the eye cannot discern.
being understood by the things that are made--Thus, the outward creation is not the parent but the interpreter of our faith in God. That faith has its primary sources within our own breast (Rom 1:19); but it becomes an intelligible and articulate conviction only through what we observe around us ("by the things which are made," Rom 1:20). And thus are the inner and the outer revelation of God the complement of each other, making up between them one universal and immovable conviction that God is. (With this striking apostolic statement agree the latest conclusions of the most profound speculative students of Theism).
even his eternal power and Godhead--both that there is an Eternal Power, and that this is not a mere blind force, or pantheistic "spirit of nature," but the power of a living Godhead.
so that they are without excuse--all their degeneracy being a voluntary departure from truth thus brightly revealed to the unsophisticated spirit. |
| Notes on the Bible, by Albert Barnes, [1834] |
For the invisible things of him - The expression "his invisible things" refers to those things which cannot be perceived by the senses. It does not imply that there are any things pertaining to the divine character which may be seen by the eye; but that there are things which may be known of him, though not discoverable by the eye. We judge of the objects around us by the senses, the sight, the touch, the ear, etc. Paul affirms, that though we cannot judge thus of God, yet there is a way by which we may come to the knowledge of him. What he means by the invisible things of God he specifies at the close of the verse, "his eternal power and Godhead." The affirmation extends only to that; and the argument implies that that was enough to leave them without any excuse for their sins.
From the creation of the world - The word "creation" may either mean the "act" of creating, or more commonly it means "the thing created," the world, the universe. In this sense it is commonly used in the New Testament; compare Mar 10:6; Mar 13:19; Mar 16:5; Rom 1:25; Co2 5:17; Gal 6:15; Col 1:15, Col 1:23; Heb 4:13; Heb 9:11; Pe1 2:13; Pe2 3:4; Rev 3:14. The word "from" may mean "since," or it may denote "by means of." And the expression here may denote that, as an historical fact, God "has been" "known" since the act of creation; or it may denote that he is known "by means of" the material universe which he has formed. The latter is doubtless the true meaning. For,
(1) This is the common meaning of the word "creation;" and,
(2) This accords with the design of the argument.
It is not to state an historical fact, but to show that they had the means of knowing their duty within their reach, and were without excuse. Those means were in the wisdom, power, and glory of the universe, by which they were surrounded.
Are clearly seen - Are made manifest; or may be perceived. The word used here does not occur elsewhere in the New Testament.
Being understood - His perfections may be investigated, and comprehended by means of his works. They are the evidences submitted to our intellects, by which we may arrive at the true knowledge of God.
Things that are made - By his works; compare Heb 11:3. This means, not by the original "act" of creation, but by the continual operations of God in his Providence, by his doings, ποιήμασιν poiēmasin, by what he is continually producing and accomplishing in the displays of his power and goodness in the heavens and the earth. What they were capable of understanding, he immediately adds, and shows that he did not intend to affirm that everything could be known of God by his works; but so much as to free them from excuse for their sins.
His eternal power - Here are two things implied.
(1) that the universe contains an exhibition of his power, or a display of that attribute which we call "omnipotence;" and,
(2) That this power has existed from eternity, and of course implies an eternal existence in God.
It does not mean that this power has been exerted or put forth from eternity, for the very idea of creation supposes that it had not, but that there is proof, in the works of creation, of power which must have existed from eternity, or have belonged to an eternal being. The proof of this was clear, even to the pagan, with their imperfect views of creation and of astronomy; compare Psa 19:1-14. The majesty and grandeur of the heavens would strike their eye, and be full demonstration that they were the work of an infinitely great and glorious God. But to us, under the full blaze of modern science, with our knowledge of the magnitude, and distances, and revolutions of the heavenly bodies, the proof of this power is much more grand and impressive. We may apply the remark of the apostle to the present state of the science, and his language will cover all the ground, and the proof to human view is continually rising of the amazing power of God, by every new discovery in science, and especially in astronomy. Those who wish to see this object presented in a most impressive view, may find it done in Chalmer's Astronomical Discourses, and in Dick's Christian Philosopher. Equally clear is the proof that this power must have been eternal. If it had not always existed, it could in no way have been produced. But it is not to be supposed that it was always exerted, any more than it is that God now puts forth all the power that he can, or than that we constantly put forth all the power which we possess. God's power was called forth at the creation. He showed his omnipotence; and gave, by that one great act, eternal demonstration that he was almighty; and we may survey the proof of that, as clearly as if we had seen the operation of his hand there. The proof is not weakened because we do not see the process of creation constantly going on. It is rather augmented by the fact that he sustains all things, and controls continually the vast masses of matter in the material worlds.
Godhead - His deity; divinity; divine nature, or essence. The word is not used elsewhere in the New Testament. Its meaning cannot therefore be fixed by any parallel passages. It proves the truth that the supremacy, or supreme divinity of God, was exhibited in the works of creation, or that he was exalted above all creatures and things. It would not be proper, however, to press this word as implying that all that we know of God by revelation was known to the pagan; but that so much was known as to show his supremacy; his right to their homage; and of course the folly and wickedness of idolatry. This is all that the argument of the apostle demands, and, of course, on this principle the expression is to be interpreted.
So that they are without excuse - God has given them so clear evidence of his existence and claims, that they have no excuse for their idolatry, and for hindering the truth by their iniquity. It is implied here that in order that people should be responsible, they should have the means of knowledge; and that he does not judge them when their ignorance is involuntary, and the means of knowing the truth have not been communicated. But where people have these means within their reach, and will not avail themselves of them, all excuse is taken away. This was the case with the Gentile world. They had the means of knowing so much of God, as to show the folly of worshipping dumb idols; compare Isa 44:8-10. They had also traditions respecting his perfections; and they could not plead for their crimes and folly that they had no means of knowing him. If this was true of the pagan world then, how much more is it true of the world now?
And especially how true and fearful is this, respecting that great multitude in Christian lands who have the Bible, and who never read it; who are within the reach of the sanctuary, and never enter it; who are admonished by friends, and by the providences of God, and who regard it not; and who look upon the heavens, and even yet see no proof of the eternal power and Godhead of him who made them all! Nay, there are those who are apprized of the discoveries of modern astronomy, and who yet do not seem to reflect that all these glories are proof of the existence of an eternal God; and who live in ignorance of religion as really as the pagan, and in crimes as decided and malignant as disgraced the darkest ages of the world. For such there is no excuse, or shadow of excuse, to be offered in the day of doom. And there is no fact more melancholy in our history, and no one thing that more proves the stupidity of people, than this sad forgetfulness of Him that made the heavens, even amid all the wonders and glories that have come fresh from the hand of God, and that everywhere speak his praise. |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
The invisible things of Him
The attributes which constitute God's nature, afterward defined as "His eternal power and divinity."
From the creation (ἀπό)
From the time of. Rev., since.
Are clearly seen (καθορᾶται)
We have here an oxymoron, literally a pointedly foolish saying; a saying which is impressive or witty through sheer contradiction or paradox. Invisible things are clearly visible. See on Act 5:41. Illustrations are sometimes furnished by single words, as γλυκύπικρος bittersweet; θρασύδειλος a bold coward. In English compare Shakespeare:
"Dove-feathered raven, fiend angelical;
Beautiful tyrant, wolfish-ravening lamb."
Spenser:
"Glad of such luck, the luckless lucky maid."
Godhead (θειότης)
Rev., better, divinity. Godhead expresses deity (θεότης). θειότης is godhood, not godhead. It signifies the sum-total of the divine attributes.
So that they are (εἰς τὸ εἶναι)
The A.V. expresses result; but the sense is rather purpose. The revelation of God's power and divinity is given, so that, if, after being enlightened, they fall into sin, they may be without defense.
Without excuse (ἀναπολογήτους)
See on answer, Pe1 3:15. Only here and Rom 2:1. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| For those things of him which are invisible, are seen - By the eye of the mind. Being understood - They are seen by them, and them only, who use their understanding |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
The invisible things of him - His invisible perfections are manifested by his visible works, and may be apprehended by what he has made; their immensity showing his omnipotence, their vast variety and contrivance, his omniscience; and their adaptation to the most beneficent purposes, his infinite goodness and philanthropy.
His eternal power - αιδιος αυτου δυναμις, That all-powerful energy that ever was, and ever will exist; so that, ever since there was a creation to be surveyed, there have been intelligent beings to make that survey.
And Godhead - θειοτης, His acting as God in the government and support of the universe. His works prove his being; the government and support of these works prove it equally. Creation and providence form a twofold demonstration of God,
1st. in the perfections of his nature; and,
2ndly. in the exercise of those perfections. |
20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.
19 because that which is known of God is revealed in them, for God revealed it to them.
8 Don't fear, neither be afraid. Haven't I declared it to you long ago, and shown it? You are my witnesses. Is there a God besides me? Indeed, there is not. I don't know any other Rock."
9 Everyone who makes an engraved image is vain. The things that they delight in will not profit. Their own witnesses don't see, nor know, that they may be disappointed.
10 Who has fashioned a god, or molds an image that is profitable for nothing?
1 For the Chief Musician. A Psalm by David. The heavens declare the glory of God. The expanse shows his handiwork.
2 Day after day they pour forth speech, and night after night they display knowledge.
3 There is no speech nor language, where their voice is not heard.
4 Their voice has gone out through all the earth, their words to the end of the world. In them he has set a tent for the sun,
5 which is as a bridegroom coming out of his room, like a strong man rejoicing to run his course.
6 His going forth is from the end of the heavens, his circuit to its ends; There is nothing hidden from its heat.
7 Yahweh's law is perfect, restoring the soul. Yahweh's testimony is sure, making wise the simple.
8 Yahweh's precepts are right, rejoicing the heart. Yahweh's commandment is pure, enlightening the eyes.
9 The fear of Yahweh is clean, enduring forever. Yahweh's ordinances are true, and righteous altogether.
10 More to be desired are they than gold, yes, than much fine gold; sweeter also than honey and the extract of the honeycomb.
11 Moreover by them is your servant warned. In keeping them there is great reward.
12 Who can discern his errors? Forgive me from hidden errors.
13 Keep back your servant also from presumptuous sins. Let them not have dominion over me. Then I will be upright. I will be blameless and innocent of great transgression.
14 Let the words of my mouth and the meditation of my heart be acceptable in your sight, Yahweh, my rock, and my redeemer.
3 By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible.
14 "To the angel of the assembly in Laodicea write: "The Amen, the Faithful and True Witness, the Head of God's creation, says these things:
4 and saying, "Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation."
13 Therefore subject yourselves to every ordinance of man for the Lord's sake: whether to the king, as supreme;
11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
13 There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do.
23 if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the Good News which you heard, which is being proclaimed in all creation under heaven; of which I, Paul, was made a servant.
15 who is the image of the invisible God, the firstborn of all creation.
15 For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation.
17 Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.
25 who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
5 Entering into the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were amazed.
19 For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.
6 But from the beginning of the creation, God made them male and female.
1 Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
15 But sanctify the Lord God in your hearts; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear:
41 They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for Jesus' name.