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Selected Verse: Ecclesiates 2:21 - World English

Verse	Translation	Text
Ec 2:21	World English	For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.
	King James	For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Suppose "there is a man," &c. equity--rather "with success," as the Hebrew is rendered (Ecc 11:6), "prosper," though Margin gives "right" [HOLDEN and MAURER]. evil--not in itself, for this is the ordinary course of things, but "evil," as regards the chief good, that one should have toiled so fruitlessly.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Suppose "there is a man," &c.

equity--rather "with success," as the Hebrew is rendered (Ecc 11:6), "prosper," though Margin gives "right" [HOLDEN and MAURER].

evil--not in itself, for this is the ordinary course of things, but "evil," as regards the chief good, that one should have toiled so fruitlessly.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
"For there is a man who labours with wisdom, and knowledge, and ability; and to a man who has not laboured for it, must he leave it as his portion: also that is vain, and a great evil." Ewald renders: whose labour aims after wisdom. But בּח וטו do not denote obj. (for the obj. of עמל is certainly the portion which is to be inherited), but are particular designations of the way and manner of the labour. Instead of שׁעמל, there is used the more emphatic form of the noun: שׁעמלו, who had his labour, and performed it; Sa1 7:17, cf. Jer 9:5, Jer 9:6, "Thine habitation is in the midst of deceit," and Hitz. under Job 9:27. Kishron is not ἀνδρεία (lxx), manliness, moral energy (Elster), but aptness, ability, and (as a consequence connecting itself therewith) success, good fortune, thus skilfulness conducting to the end. בּו refers to the object, and יתּננּוּ to the result of the work; חלקו is the second obj.-accus., or, as we rather say, pred.-accus.: as his portion, viz., inheritance. That what one has gained by skill and good fortune thus falls to the lot of another who perhaps recklessly squanders it, is an evil all the greater in proportion to the labour and care bestowed on its acquisition.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

"For there is a man who labours with wisdom, and knowledge, and ability; and to a man who has not laboured for it, must he leave it as his portion: also that is vain, and a great evil." Ewald renders: whose labour aims after wisdom. But בּח וטו do not denote obj. (for the obj. of עמל is certainly the portion which is to be inherited), but are particular designations of the way and manner of the labour. Instead of שׁעמל, there is used the more emphatic form of the noun: שׁעמלו, who had his labour, and performed it; Sa1 7:17, cf. Jer 9:5, Jer 9:6, "Thine habitation is in the midst of deceit," and Hitz. under Job 9:27. Kishron is not ἀνδρεία (lxx), manliness, moral energy (Elster), but aptness, ability, and (as a consequence connecting itself therewith) success, good fortune, thus skilfulness conducting to the end. בּו refers to the object, and יתּננּוּ to the result of the work; חלקו is the second obj.-accus., or, as we rather say, pred.-accus.: as his portion, viz., inheritance.

That what one has gained by skill and good fortune thus falls to the lot of another who perhaps recklessly squanders it, is an evil all the greater in proportion to the labour and care bestowed on its acquisition.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Wisdom - Who uses great industry, and prudence, and justice too, in the use and management of his affairs. To a man - Who has spent his days in sloth and folly. A great evil - A great disorder in itself, and a great torment to a considering mind.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Wisdom - Who uses great industry, and prudence, and justice too, in the use and management of his affairs. To a man - Who has spent his days in sloth and folly. A great evil - A great disorder in itself, and a great torment to a considering mind.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
For there is a man - Does he not allude to himself? As if he had said, "I have labored to cultivate my mind in wisdom and in science, in knowledge of men and things, and have endeavored to establish equity and dispense justice. And now I find I shall leave all the fruits of my labor to a man that hath not labored therein, and consequently cannot prize what I have wrought." Does he not refer to his son Rehoboam?

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

For there is a man - Does he not allude to himself? As if he had said, "I have labored to cultivate my mind in wisdom and in science, in knowledge of men and things, and have endeavored to establish equity and dispense justice. And now I find I shall leave all the fruits of my labor to a man that hath not labored therein, and consequently cannot prize what I have wrought." Does he not refer to his son Rehoboam?

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