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Selected Verse: Revelation 16:9 - Webster
| Verse |
Translation |
Text |
| Re 16:9 |
Webster |
And men were scorched with great heat, and blasphemed the name of God, who hath power over these plagues: and they repented not to give him glory. |
| |
King James |
And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
men--Greek, "the men."
repented not to give him glory-- (Rev 9:20). Affliction, if it does not melt, hardens the sinner. Compare the better result on others, Rev 11:13; Rev 14:7; Rev 15:4. |
| Notes on the Bible, by Albert Barnes, [1834] |
And men were scorched with great heat - That is, as above expressed, calamity came upon them which would be well represented by such heat. It is said that this calamity would come upon people, and we are to suppose that it would be such that human life would be particularly affected; and as that heat of the sun must be exceedingly intense which would cut down people, we are to suppose that the judgment here referred to would be intensely severe.
And blasphemed the name of God - The effect would be to cause them to blaspheme God or to reproach him as the author of these calamities; and in the fulfillment of this we are to look for a state of things when there would be augmented wickedness and irreligion, and when people would become worse and worse, notwithstanding the woes that had come upon them.
Which hath power over these plagues - Who had brought these plagues upon them, and who had power to remove them.
And they repented not - The effect was not to produce repentance, though it was manifest that these judgments had come upon them on account of their sins. Compare the notes on Rev 9:21.
To give him glory - To turn from sin; to honor him by lives of obedience. Compare the notes on Joh 9:24.
In regard to the "application" of this the following things may be remarked:
(a) That the calamity here referred to was one of the series of events which would precede the overthrow of the "beast," and contribute to that, for to this all these judgments tend.
(b) In the order in which it stands it is to follow, and apparently to follow soon, the third judgment - the pouring of the vial upon the fountains and streams.
(c) It would be a calamity such as if the sun, the source of light and comfort to mankind, were smitten, and became a source of torment.
(d) This would be attended by a great destruction of people, and we should naturally look in such an application for calamities in which multitudes of people would be, as it were, consumed.
(e) This would not be followed, as it might be hoped it would, by repentance, but would be attended with reproaches of God, with profaneness, with a great increase of wickedness.
Now, on the supposition that the explanation of the previous passages is correct, there can be no great difficulty in supposing that this refers to the wars of Europe following the French revolution, the wars that preceded the direct attack on the papacy and the overthrow of the papal government, for these events had all the characteristics here referred to:
(a) They were one of a series in weakening the papal power in Europe - heavy blows that will yet be seen to have been among the means preliminary to its final overthrow.
(b) They followed in their order the invasion of Northern Italy, for one of the purposes of that invasion was to attack the Austrian power there, and ultimately through the Tyrol to attack Austria itself. Napoleon, after his victories in Northern Italy, above referred to (compare chapter xx of Alison's History of Europe), thus writes to the French Directory: "Coni, Ceva, and Alexandria are in the hands of our army; if you do not ratify the convention I will keep these fortresses and march upon Turin. Meanwhile I shall march tomorrow against Beaulieu, and drive him across the Po; I shall follow close at his heels, overrun all Lombardy, and in a month be in the Tyrol, join the army of the Rhine, and carry our united forces into Bavaria. That design is worthy of you, of the army, and of the destinies of France" (Alison, i. 401).
(c) The campaign in Germany in 1796 followed immediately this campaign in Italy. Thus, in chapter xx. of Alison's History, we have an account of the campaign in Italy; in chapter xxi. we have the account of the campaign in Germany; and the other wars in Europe that continued so long, and that were so fierce and bloody, followed in quick succession - all tending, in their ultimate results, to weaken the papal power and to secure its final overthrow.
(d) It is hardly necessary to say here that these wars had all the characteristics here supposed. It was as if the sun were smitten in the heavens and power were given to scorch people with fire. Europe seemed to be on fire with musketry and artillery, and presented almost the appearance of the broad blaze of a battlefield. The number that perished was immense. These wars were attended with the usual consequences - blasphemy, profaneness, and reproaches of God in every form. And yet there was another effect wholly in accordance with the statement here, that none of these judgments brought people to "repentance, that they might give God the glory." Perhaps these remarks, which might be extended to great length, will show that, on the supposition that it was intended to refer to those scenes by the outpouring of this vial, the symbol was well chosen and appropriate. |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
Repent to give Him glory
Glorify Him by repentance.
His kingdom was darkened
Compare Exo 10:21, Exo 10:22.
They gnawed (ἐμασσῶντο)
Only here in the New Testament.
For pain (ἐκ τοῦ πόνου)
Strictly, from their pain. Their, the force of the article τοῦ. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| And the men blasphemed God, who had power over these plagues - They could not but acknowledge the hand of God, yet did they harden themselves against him. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| They repented not - No moral national amendment has taken place in consequence of the above calamities in that unhappy country, nor indeed any of those nations engaged against her in that long and ruinous contest, which has now terminated, (1817), without producing one political, moral, or religious advantage to herself or to Europe. |
4 Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.
13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were killed of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.
20 And the rest of the men who were not killed by these plagues yet repented not of the works of their hands, that they should not worship demons, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:
24 Then again they called the man that was blind, and said to him, Give God the praise: we know that this man is a sinner.
21 Neither repented they of their murders, nor of their sorceries, nor of their lewdness, nor of their thefts.
22 And Moses stretched forth his hand towards heaven: and there was a thick darkness in all the land of Egypt three days:
21 And the LORD said to Moses, Stretch out thy hand towards heaven, that there may be darkness over the land of Egypt, even darkness which may be felt.