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Selected Verse: Acts 4:24 - Darby
| Verse |
Translation |
Text |
| Ac 4:24 |
Darby |
And they, having heard it, lifted up their voice with one accord to God, and said, Lord, thou art the God who made the heaven and the earth and the sea, and all that is in them; |
| |
King James |
And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is: |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
they lifted up their voice--the assembled disciples, on hearing Peter's report.
with one accord--the breasts of all present echoing every word of this sublime prayer.
Lord--(See on Luk 2:29). Applied to God, the term expresses absolute authority.
God which hast made heaven and earth--against whom, therefore, all creatures are powerless. |
| Notes on the Bible, by Albert Barnes, [1834] |
They lifted up their voice - To lift up the voice, among the Hebrews, was a phrase denoting either an "address" to the people Jdg 9:7, or a phrase expressive of "weeping" Gen 29:11; Jdg 2:4; Rut 1:9; Sa1 24:16, or of "prayer." To lift up the voice to God means simply they prayed to Him.
With one accord - Unitedly. Properly, with one mind or purpose. See notes on Act 1:14. The union of the early Christians is often noticed in the Acts of the Apostles. Thus far, there was no jar or dissension in their society, and everything has the appearance of the most entire affection and confidence.
Lord - Greek: Δέσποτα Despota - "Despota." From this word is derived the word "despot." This is not the usual word employed by which to address God. The word commonly translated "Lord" is Κυρίος Kurios. The word used here denotes "one who rules over others," and was applied to the highest magistrate or officer. It denotes "authority; power; absoluteness in ruling." It is a word denoting more authority in ruling than the other. That more commonly denotes a property in a thing; this denotes "absolute rule." It is applied to God in Luk 2:29; Rev 6:10; Jde 1:4; to Jesus Christ, Pe2 2:1; to masters, Ti1 6:1; Tit 2:9; Pe1 2:18; to husbands, Pe1 3:6; and to a possessor or owner, Ti2 2:21.
Thou art God - This ascription of praise seems to have been designed to denote their sense of his power to deliver them, and of his right to dispose of them. They were employed in his service; they were encompassed with dangers; and they acknowledged him as their God, who had made all things, and who had an entire right to direct, and to dispose of them for his own glory. In times of danger and perplexity we should remember that God has a right to do with us as he pleases; and we should go cheerfully, and commit ourselves into his hands.
Which hast made ... - Gen. 1: This passage is taken directly from Psa 146:6. Compare Rev 14:7. |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
Lord (δέσποτα)
See on Pe2 2:1. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| The sense is, Lord, thou hast all power. And thy word is fulfilled. Men do rage against thee: but it is in vain. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| Lord, thou art God - Δεσποτα, συ ὁ Θεος, Thou God art the sovereign Lord. Thy rule is universal, and thy power unlimited; for thou hast the heaven and its glories, the earth and the sea, and their endlessly varied and numerous inhabitants, under thy direction and control. |
29 Lord, now thou lettest thy bondman go, according to thy word, in peace;
7 saying with a loud voice, Fear God and give him glory, for the hour of his judgment has come; and do homage to him who has made the heaven and the earth and the sea and fountains of waters.
6 Who made the heavens and the earth, the sea and all that is therein; who keepeth truth for ever;
21 If therefore one shall have purified himself from these, in separating himself from them, he shall be a vessel to honour, sanctified, serviceable to the Master, prepared for every good work.
6 as Sarah obeyed Abraham, calling him lord; whose children ye have become, doing good, and not fearing with any kind of consternation.
18 Servants, be subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.
9 bondmen to be subject to their own masters, to make themselves acceptable in everything; not gainsaying;
1 Let as many bondmen as are under yoke count their own masters worthy of all honour, that the name of God and the teaching be not blasphemed.
1 But there were false prophets also among the people, as there shall be also among you false teachers, who shall bring in by the bye destructive heresies, and deny the master that bought them, bringing upon themselves swift destruction;
4 For certain men have got in unnoticed, they who of old were marked out beforehand to this sentence, ungodly persons, turning the grace of our God into dissoluteness, and denying our only Master and Lord Jesus Christ.
10 and they cried with a loud voice, saying, How long, O sovereign Ruler, holy and true, dost thou not judge and avenge our blood on them that dwell upon the earth?
29 Lord, now thou lettest thy bondman go, according to thy word, in peace;
14 These gave themselves all with one accord to continual prayer, with several women, and Mary the mother of Jesus, and with his brethren.
16 And as soon as David had ended speaking these words to Saul, Saul said, Is this thy voice, my son David? And Saul lifted up his voice and wept.
9 Jehovah grant you that ye may find rest, each in the house of her husband. And she kissed them; and they lifted up their voice and wept.
4 And it came to pass, when the Angel of Jehovah spoke these words to all the children of Israel, that the people lifted up their voice and wept.
11 And Jacob kissed Rachel, and lifted up his voice and wept.
7 And they told it to Jotham, and he went and stood on the top of mount Gerizim, and lifted up his voice, and cried, and said to them, Hearken to me, ye citizens of Shechem, that God may hearken to you.
1 But there were false prophets also among the people, as there shall be also among you false teachers, who shall bring in by the bye destructive heresies, and deny the master that bought them, bringing upon themselves swift destruction;