Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: Joel 2:30 - Darby
Verse |
Translation |
Text |
Joe 2:30 |
Darby |
And I will shew wonders in the heavens and on the earth, blood, and fire, and pillars of smoke. |
|
King James |
And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
As Messiah's manifestation is full of joy to believers, so it has an aspect of wrath to unbelievers, which is represented here. Thus when the Jews received Him not in His coming of grace, He came in judgment on Jerusalem. Physical prodigies, massacres, and conflagrations preceded its destruction [JOSEPHUS, Wars of the Jews]. To these the language here may allude; but the figures chiefly symbolize political revolutions and changes in the ruling powers of the world, prognosticated by previous disasters (Amo 8:9; Mat 24:29; Luk 21:25-27), and convulsions such as preceded the overthrow of the Jewish polity. Such shall probably occur in a more appalling degree before the final destruction of the ungodly world ("the great and terrible day of Jehovah," compare Mal 4:5), of which Jerusalem's overthrow is the type and earnest. |
Notes on the Bible, by Albert Barnes, [1834] |
And I will shew wonders - Each revelation of God prepares the way for another, until that last revelation of His love and of His wrath in the Great Day. In delivering His people from Egypt, "the Lord shewed signs and wonders, great and sore, upon Egypt Deu 6:22. Here, in allusion to it, He says, in the same words, of the new revelation, "I will shew," or "give, wonders, or wondrous signs," (as the word includes both) wonders beyond the course and order of nature, and portending other dispensations of God, of joy to His faithful, terror to His enemies. As when Israel came out of Egypt, "the pillar of the cloud was a cloud and darkness to the camp of the Egyptians," but "gave light by night" to the "camp of Israel" Exo 14:19-20, so all God's workings are light and darkness at once, according as people are, who see them or to whom they come. These wonders in heaven and earth "began in" the First Coming and "Passion of Christ, grew in the destruction of Jerusalem, but shall be perfectly fulfilled toward the end of the world, before the final Judgment, and the destruction of the Universe." At the birth of Christ, there was "the star" which appeared unto the wise men, "and the multitude of the heavenly host," whom the shepherds saw. At His Atoning Death, "the sun was darkened," there was the three hours' darkness over the whole land; and on earth "the veil of the temple was rent in twain from the top to the bottom, and the earth did quake, and the rocks rent, and the graves were opened" Luk 23:44-45; Mat 27:45, Mat 27:51-52 : and the Blood and water issued from the Saviour's side. After His Resurrection, there was the vision of Angels, terrible to the soldiers who watched the sepulchre, comforting to the women who sought to honor Jesus. His Resurrection was a sign on earth, His Ascension in earth and heaven. But our Lord speaks of signs both in earth and heaven, as well before the destruction of Jerusalem, as before His second Coming.
With regard to the details, it seems probable that this is an instance of what we may call an inverted parallelism, that having mentioned generally that God would give "signs in (1) heaven and (2) earth," the prophet first instances the "signs in earth," and then those "in heaven." A very intellectual Jewish expositor has suggested this, and certainly it is frequent enough to be, in conciser forms, one of the idioms of the sacred language. In such case, "the blood and fire and pillars of smoke, will be signs in earth; the turning of the sun into darkness and the moon into blood will be signs in heaven." When fortelling the destruction of Jerusalem, the Day of vengeance, which fell with such accumulated horror on the devoted city, and has for these 1800 years dispersed the people of Israel to the four winds, our Lord mentions first the signs on earth, then those in heaven. "Nation shall arise against nation, and kingdom against kingdom, and great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven. Luk 21:10-11. Before the Day of Judgment our Lord also speaks of both Luk 21:25-26;
(1) "there shall be signs in the sun and in the moon and in the stars;
(2) and upon the earth distress of nations with perplexity; the sea and the waves roaring; people's hearts failing them for fear and for looking after those things which are coming on the earth, for the powers of heaven shall be shaken."
The Jewish historian relates signs both in heaven and in earth, before the destruction of Jerusalem. : "A star stood like a sword over Jerusalem;" "a light which, when the people were assembled at the Passover at 9 at night, shone so brightly around the altar and the temple, that it seemed like bright day, and this for half an hour; the eastern door of the temple, which 20 men scarcely shut at eventide, stayed with iron-bound bars and very deep bolts let down into the threshhold of one solid stone, was seen at 6 o'clock at night to open of its own accord; chariots and armed troops were seen along the whole country, coursing through the clouds, encircling the cities; at the feast of Pentecost, the priests entering the temple by night, as their wont was for worship, first perceived a great movement and sound, and then a multitudinous voice, 'Let us depart hence.'" These signs were authenticated by the multitude or character of those who witnessed them. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
Wonders - They who read what historians report of these times, will see this fulfilled in the very letter. Blood - Possibly eruption of blood, as some fountains have been reported to have run with blood, prefiguring the great effusion of blood by the sword, and wars following. Fire - Either breaking out of the earth, or lightning in the air. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Wonders in the heavens and in the earth - This refers to those dreadful sights, dreadful portents, and destructive commotion, by which the Jewish polity was finally overthrown, and the Christian religion established in the Roman empire. See how our Lord applies this prophecy, Mat 24:29 (note), and the parallel texts. |
5 Behold, I send unto you Elijah the prophet, before the coming of the great and terrible day of Jehovah.
25 And there shall be signs in sun and moon and stars, and upon the earth distress of nations in perplexity at the roar of the sea and rolling waves,
26 men ready to die through fear and expectation of what is coming on the habitable earth, for the powers of the heavens shall be shaken.
27 And then shall they see the Son of man coming in a cloud with power and great glory.
29 But immediately after the tribulation of those days the sun shall be darkened, and the moon not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken.
9 And it shall come to pass in that day, saith the Lord Jehovah, that I will cause the sun to go down at noon, and I will darken the land in the clear day.
25 And there shall be signs in sun and moon and stars, and upon the earth distress of nations in perplexity at the roar of the sea and rolling waves,
26 men ready to die through fear and expectation of what is coming on the habitable earth, for the powers of the heavens shall be shaken.
10 Then he said to them, Nation shall rise up against nation, and kingdom against kingdom;
11 there shall be both great earthquakes in different places, and famines and pestilences; and there shall be fearful sights and great signs from heaven.
51 And lo, the veil of the temple was rent in two from the top to the bottom, and the earth was shaken, and the rocks were rent,
52 and the tombs were opened; and many bodies of the saints fallen asleep arose,
45 Now from the sixth hour there was darkness over the whole land until the ninth hour;
44 And it was about the sixth hour, and there came darkness over the whole land until the ninth hour.
45 And the sun was darkened, and the veil of the temple rent in the midst.
19 And the Angel of God, who went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before them, and stood behind them.
20 And it came between the camp of the Egyptians and the camp of Israel; and was a cloud and darkness, and lit up the night; and the one did not come near the other all the night.
22 and Jehovah shewed signs and wonders, great and grievous, upon Egypt, upon Pharoah, and upon all his household, before our eyes;
29 But immediately after the tribulation of those days the sun shall be darkened, and the moon not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken.