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Selected Verse: Genesis 1:16 - Darby
| Verse |
Translation |
Text |
| Ge 1:16 |
Darby |
And God made the two great lights, the great light to rule the day, and the small light to rule the night, -- and the stars. |
| |
King James |
And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
| two great lights--In consequence of the day being reckoned as commencing at sunset--the moon, which would be seen first in the horizon, would appear "a great light," compared with the little twinkling stars; while its pale benign radiance would be eclipsed by the dazzling splendor of the sun; when his resplendent orb rose in the morning and gradually attained its meridian blaze of glory, it would appear "the greater light" that ruled the day. Both these lights may be said to be "made" on the fourth day--not created, indeed, for it is a different word that is here used, but constituted, appointed to the important and necessary office of serving as luminaries to the world, and regulating by their motions and their influence the progress and divisions of time. |
| The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
greater light
The "greater light" is a type of Christ, the "Sun of righteousness" (Mal 4:2). He will take this character at His second advent. Morally the world is now in the state between; (Gen 1:3-16); (Eph 6:12); (Act 26:18); (Pe1 2:9). The sun is not seen, but there is light. Christ is that light (Joh 1:4); (Joh 1:5-9) but "shineth in darkness," comprehended only by faith. As "Son of righteousness" He will dispel all darkness. Dispensationally the Church is in place as the "lesser light," the moon, reflecting the light of the unseen sun. The stars (Gen 1:16) are individual believers who are "lights"; (Phi 2:15-16); (Joh 1:5).
A type is a divinely purposed illustration of some truth. It may be:
(1) a person (Rom 5:14)
(2) an event (Co1 10:11)
(3) a thing (Heb 10:20)
(4) an institution (Heb 9:11)
(5) a ceremonial (Co1 5:7).
Types occur most frequently in the Pentateuch, but are found, more sparingly, elsewhere. The antitype, or fulfillment of the type, is found, usually, in the New Testament .
made
The word does not imply a creative act; (Gen 1:14-18) are declarative of function merely. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
And God made two great lights - Moses speaks of the sun and moon here, not according to their bulk or solid contents, but according to the proportion of light they shed on the earth. The expression has been cavilled at by some who are as devoid of mental capacity as of candour. "The moon," say they, "is not a great body; on the contrary, it is the very smallest in our system." Well, and has Moses said the contrary? He has said it is a great Light; had he said otherwise he had not spoken the truth. It is, in reference to the earth, next to the sun himself, the greatest light in the solar system; and so true is it that the moon is a great light, that it affords more light to the earth than all the planets in the solar system, and all the innumerable stars in the vault of heaven, put together. It is worthy of remark that on the fourth day of the creation the sun was formed, and then "first tried his beams athwart the gloom profound;" and that at the conclusion of the fourth millenary from the creation, according to the Hebrew, the Sun of righteousness shone upon the world, as deeply sunk in that mental darkness produced by sin as the ancient world was, while teeming darkness held the dominion, till the sun was created as the dispenser of light. What would the natural world be without the sun? A howling waste, in which neither animal nor vegetable life could possibly be sustained. And what would the moral world be without Jesus Christ, and the light of his word and Spirit? Just what those parts of it now are where his light has not yet shone: "dark places of the earth, filled with the habitations of cruelty," where error prevails without end, and superstition, engendering false hopes and false fears, degrades and debases the mind of man.
Many have supposed that the days of the creation answer to so many thousands of years; and that as God created all in six days, and rested the seventh, so the world shall last six thousand years, and the seventh shall be the eternal rest that remains for the people of God. To this conclusion they have been led by these words of the apostle, Pe2 3:8 : One day is with the Lord as a thousand years; and a thousand years as one day. Secret things belong to God; those that are revealed to us and our children.
He made the stars also - Or rather, He made the lesser light, with the stars, to rule the night. See Claudlan de Raptu Proser., lib. ii., v. 44.
Hic Hyperionis solem de semine nasci Fecerat,
et pariter lunam, sed dispare forma, Aurorae noctisque duces.
From famed Hyperion did he cause to rise
The sun, and placed the moon amid the skies,
With splendor robed, but far unequal light,
The radiant leaders of the day and night.
Of the Sun
On the nature of the sun there have been various conjectures. It was long thought that he was a vast globe of fire 1,384,462 times larger than the earth, and that he was continually emitting from his body innumerable millions of fiery particles, which, being extremely divided, answered for the purpose of light and heat without occasioning any ignition or burning, except when collected in the focus of a convex lens or burning glass.
Against this opinion, however, many serious and weighty objections have been made; and it has been so pressed with difficulties that philosophers have been obliged to look for a theory less repugnant to nature and probability. Dr. Herschel's discoveries by means of his immensely magnifying telescopes, have, by the general consent of philosophers, added a new habitable world to our system, which is the Sun. Without stopping to enter into detail, which would be improper here, it is sufficient to say that these discoveries tend to prove that what we call the sun is only the atmosphere of that luminary; "that this atmosphere consists of various elastic fluids that are more or less lucid and transparent; that as the clouds belonging to our earth are probably decompositions of some of the elastic fluids belonging to the atmosphere itself, so we may suppose that in the vast atmosphere of the sun, similar decompositions may take place, but with this difference, that the decompositions of the elastic fluids of the sun are of a phosphoric nature, and are attended by lucid appearances, by giving out light." The body of the sun he considers as hidden generally from us by means of this luminous atmosphere, but what are called the maculae or spots on the sun are real openings in this atmosphere, through which the opaque body of the sun becomes visible; that this atmosphere itself is not fiery nor hot, but is the instrument which God designed to act on the caloric or latent heat; and that heat is only produced by the solar light acting upon and combining with the caloric or matter of fire contained in the air, and other substances which are heated by it. This ingenious theory is supported by many plausible reasons and illustrations, which may be seen in the paper he read before the Royal Society. On this subject see the note on Gen 1:3.
Of the Moon
There is scarcely any doubt now remaining in the philosophical world that the moon is a habitable globe. The most accurate observations that have been made with the most powerful telescopes have confirmed the opinion. The moon seems, in almost every respect, to be a body similar to our earth; to have its surface diversified by hill and dale, mountains and valleys, rivers, lakes, and seas. And there is the fullest evidence that our earth serves as a moon to the moon herself, differing only in this, that as the earth's surface is thirteen times larger than the moon's, so the moon receives from the earth a light thirteen times greater in splendor than that which she imparts to us; and by a very correct analogy we are led to infer that all the planets and their satellites, or attendant moons, are inhabited, for matter seems only to exist for the sake of intelligent beings.
Of the Stars
The Stars in general are considered to be suns, similar to that in our system, each having an appropriate number of planets moving round it; and, as these stars are innumerable, consequently there are innumerable worlds, all dependent on the power, protection, and providence of God. Where the stars are in great abundance, Dr. Herschel supposes they form primaries and secondaries, i.e., suns revolving about suns, as planets revolve about the sun in our system. He considers that this must be the case in what is called the milky way, the stars being there in prodigious quantity. Of this he gives the following proof: On August 22,1792, he found that in forty-one minutes of time not less than 258,000 stars had passed through the field of view in his telescope. What must God be, who has made, governs, and supports so many worlds! See Clarke's note on Gen 1:1. |
14 And God said, Let there be lights in the expanse of the heavens, to divide between the day and the night; and let them be for signs, and for seasons, and for days and years;
15 and let them be for lights in the expanse of the heavens, to give light on the earth. And it was so.
16 And God made the two great lights, the great light to rule the day, and the small light to rule the night, -- and the stars.
17 And God set them in the expanse of the heavens, to give light on the earth,
18 and to rule during the day and during the night, and to divide between the light and the darkness. And God saw that it was good.
7 Purge out the old leaven, that ye may be a new lump, according as ye are unleavened. For also our passover, Christ, has been sacrificed;
11 But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)
20 the new and living way which he has dedicated for us through the veil, that is, his flesh,
11 Now all these things happened to them as types, and have been written for our admonition, upon whom the ends of the ages are come.
14 but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is the figure of him to come.
5 And the light appears in darkness, and the darkness apprehended it not.
15 that ye may be harmless and simple, irreproachable children of God in the midst of a crooked and perverted generation; among whom ye appear as lights in the world,
16 holding forth the word of life, so as to be a boast for me in Christ's day, that I have not run in vain nor laboured in vain.
16 And God made the two great lights, the great light to rule the day, and the small light to rule the night, -- and the stars.
5 And the light appears in darkness, and the darkness apprehended it not.
6 There was a man sent from God, his name John.
7 He came for witness, that he might witness concerning the light, that all might believe through him.
8 He was not the light, but that he might witness concerning the light.
9 The true light was that which, coming into the world, lightens every man.
4 In him was life, and the life was the light of men.
9 But ye are a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
18 to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me.
12 because our struggle is not against blood and flesh, but against principalities, against authorities, against the universal lords of this darkness, against spiritual power of wickedness in the heavenlies.
3 And God said, Let there be light. And there was light.
4 And God saw the light that it was good; and God divided between the light and the darkness.
5 And God called the light Day, and the darkness he called Night. And there was evening, and there was morning -- the first day.
6 And God said, Let there be an expanse in the midst of the waters, and let it be a division between waters and waters.
7 And God made the expanse, and divided between the waters that are under the expanse and the waters that are above the expanse; and it was so.
8 And God called the expanse Heavens. And there was evening, and there was morning -- a second day.
9 And God said, Let the waters under the heavens be gathered together to one place, and let the dry land appear. And it was so.
10 And God called the dry land Earth, and the gathering together of the waters he called Seas. And God saw that it was good.
11 And God said, Let the earth cause grass to spring up, herb producing seed, fruit-trees yielding fruit after their kind, the seed of which is in them, on the earth. And it was so.
12 And the earth brought forth grass, herb producing seed after its kind, and trees yielding fruit, the seed of which is in them, after their kind. And God saw that it was good.
13 And there was evening, and there was morning -- a third day.
14 And God said, Let there be lights in the expanse of the heavens, to divide between the day and the night; and let them be for signs, and for seasons, and for days and years;
15 and let them be for lights in the expanse of the heavens, to give light on the earth. And it was so.
16 And God made the two great lights, the great light to rule the day, and the small light to rule the night, -- and the stars.
2 And unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth and leap like fatted calves.
1 In the beginning God created the heavens and the earth.
3 And God said, Let there be light. And there was light.
8 But let not this one thing be hidden from you, beloved, that one day with the Lord is as a thousand years, and a thousand years as one day.