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Selected Verse: Leviticus 23:3 - Young's Literal
| Verse |
Translation |
Text |
| Le 23:3 |
Young's Literal |
six days is work done, and in the seventh day `is' a sabbath of rest, a holy convocation; ye do no work; it `is' a sabbath to Jehovah in all your dwellings. |
| |
King James |
Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
| Six days shall work be done: but the seventh day is the sabbath of rest--(See on Exo 20:8). The Sabbath has the precedence given to it, and it was to be "a holy convocation," observed by families "in their dwellings"; where practicable, by the people repairing to the door of the tabernacle; at later periods, by meeting in the schools of the prophets, and in synagogues. |
| Notes on the Bible, by Albert Barnes, [1834] |
| The seventh day had been consecrated as the Sabbath of Yahweh, figuring His own rest; it was the acknowledged sign of the covenant between God and His people. See the Exo 20:1-11 notes. As such it properly held its place at the head of the days of holy convocation. |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
At the head of these moadim stood the Sabbath, as the day which God had already sanctified as a day of rest for His people, by His own rest on the seventh creation-day (Gen 2:3, cf. Exo 20:8-11). On שׁבּתון שׁבּת, see at Exo 31:15 and Exo 16:33. As a weekly returning day of rest, the observance of which had its foundation in the creative work of God, the Sabbath was distinguished from the yearly feasts, in which Israel commemorated the facts connected with its elevation into a people of God, and which were generally called "feasts of Jehovah" in the stricter sense, and as such were distinguished from the Sabbath (Lev 23:37, Lev 23:38; Isa 1:13-14; Ch1 23:31; Ch2 31:3; Neh 10:34). This distinction is pointed out in the heading, "these are the feasts of Jehovah" (Lev 23:4).
(Note: Partly on account of his repetition, and partly because of the supposed discrepancy observable in the fact, that holy meetings are not prescribed for the Sabbath in the list of festal sacrifices in Num 28 and 29, Hupfield and Knobel maintain that the words of Lev 23:2 and Lev 23:3, from יהוה to מושׁבתיכם, notwithstanding their Elohistic expression, were not written by the Elohist, but are an interpolation of the later editor. The repetition of the heading, however, cannot prove anything at all with the constant repetitions that occur in the so-called Elohistic groundwork, especially as it can be fully explained by the reason mentioned in the text. And the pretended discrepancy rests upon the perfectly arbitrary assumption, that Num 28 and 29 contain a complete codex of all the laws relating to all the feasts. How totally this assumption is at variance with the calendar of feasts, is clear enough from the fact, that no rule is laid down there for the observance of the Sabbath, with the exception of the sacrifices to be offered upon it, and that even rest from labour is not commanded. Moreover Knobel is wrong in identifying the "holy convocation" with a journey to the sanctuary, whereas appearance at the tabernacle to hold the holy convocations (for worship) was not regarded as necessary either in the law itself or according to the later orthodox custom, but, on the contrary, holy meetings for edification were held on the Sabbath in every place in the land, and it was out of this that the synagogues arose.)
In Num 28:11 the feast of new moon follows the Sabbath; but this is passed over here, because the new moon was not to be observed either with sabbatical rest or a holy meeting. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Ye shall do no work therein - So it runs in the general for the sabbath day, and for the day of expiation, Lev 23:28, excluding all works about earthly employments whether of profit or of pleasure; but upon other feast days he forbids only servile works, as Lev 23:7, Lev 23:21, Lev 23:36, for surely this manifest difference in the expressions used by the wife God must needs imply a difference in the things. In all your dwellings - Other feasts, were to be kept before the Lord in Jerusalem only, whither all the males were to come for that end; but the sabbath was to be kept in all places, both in synagogues, and in their private houses. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| The seventh day is the Sabbath - This, because the first and greatest solemnity, is first mentioned. He who kept not this, in the most religious manner, was not capable of keeping any of the others. The religious observance of the Sabbath stands at the very threshold of all religion. See Clarke's note on Gen 2:3. |
8 `Remember the Sabbath-day to sanctify it;
1 `And God speaketh all these words, saying,
2 I `am' Jehovah thy God, who hath brought thee out of the land of Egypt, out of a house of servants.
3 `Thou hast no other Gods before Me.
4 `Thou dost not make to thyself a graven image, or any likeness which `is' in the heavens above, or which `is' in the earth beneath, or which `is' in the waters under the earth.
5 Thou dost not bow thyself to them, nor serve them: for I, Jehovah thy God, `am' a zealous God, charging iniquity of fathers on sons, on the third `generation', and on the fourth, of those hating Me,
6 and doing kindness to thousands, of those loving Me and keeping My commands.
7 `Thou dost not take up the name of Jehovah thy God for a vain thing, for Jehovah acquitteth not him who taketh up His name for a vain thing.
8 `Remember the Sabbath-day to sanctify it;
9 six days thou dost labour, and hast done all thy work,
10 and the seventh day `is' a Sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, thy man-servant, and thy handmaid, and thy cattle, and thy sojourner who is within thy gates, --
11 for six days hath Jehovah made the heavens and the earth, the sea, and all that `is' in them, and resteth in the seventh day; therefore hath Jehovah blessed the Sabbath-day, and doth sanctify it.
11 `And in the beginnings of your months ye bring near a burnt-offering to Jehovah: two bullocks, sons of the herd, and one ram, seven lambs, sons of a year, perfect ones;
3 six days is work done, and in the seventh day `is' a sabbath of rest, a holy convocation; ye do no work; it `is' a sabbath to Jehovah in all your dwellings.
2 `Speak unto the sons of Israel, and thou hast said unto them, Appointed seasons of Jehovah, which ye proclaim, holy convocations, `are' these: they `are' My appointed seasons:
4 `These `are' appointed seasons of Jehovah, holy convocations, which ye proclaim in their appointed seasons:
34 And the lots we have caused to fall for the offering of wood, `among' the priests, the Levites, and the people, to bring in to the house of our God, by the house of our fathers, at times appointed, year by year, to burn on the altar of Jehovah our God, as it is written in the law,
3 And a portion of the king, from his substance, `is' for burnt-offerings, for burnt-offerings of the morning, and of the evening, and the burnt-offerings of sabbaths, and of new moons, and of appointed seasons, as it is written in the law of Jehovah.
31 and for all the burnt-offerings -- burnt-offerings to Jehovah for sabbaths, for new moons, and for appointed seasons, by number, according to the ordinance upon them continually, before Jehovah.
13 Add not to bring in a vain present, Incense -- an abomination it `is' to Me, New moon, and sabbath, calling of convocation! Rendure not iniquity -- and a restraint!
14 Your new moons and your set seasons hath My soul hated, They have been upon me for a burden, I have been weary of bearing.
38 apart from the sabbaths of Jehovah, and apart from your gifts, and apart from all your vows, and apart from all your willing-offerings, which ye give to Jehovah.
37 `These `are' appointed seasons of Jehovah, which ye proclaim holy convocations, to bring near a fire-offering to Jehovah, a burnt-offering, and a present, a sacrifice, and libations, a thing of a day in its day,
33 And Moses saith unto Aaron, `Take one pot, and put there the fulness of the omer of manna, and let it rest before Jehovah, for a charge for your generations;'
15 `Six days is work done, and in the seventh day `is' a sabbath of holy rest to Jehovah; any who doeth work in the sabbath-day is certainly put to death,
8 `Remember the Sabbath-day to sanctify it;
9 six days thou dost labour, and hast done all thy work,
10 and the seventh day `is' a Sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, thy man-servant, and thy handmaid, and thy cattle, and thy sojourner who is within thy gates, --
11 for six days hath Jehovah made the heavens and the earth, the sea, and all that `is' in them, and resteth in the seventh day; therefore hath Jehovah blessed the Sabbath-day, and doth sanctify it.
3 And God blesseth the seventh day, and sanctifieth it, for in it He hath ceased from all His work which God had prepared for making.
36 seven days ye bring near a fire-offering to Jehovah, on the eighth day ye have a holy convocation, and ye have brought near a fire-offering to Jehovah; it `is' a restraint, ye do no servile work.
21 and ye have proclaimed on this self-same day: a holy convocation is to you, ye do no servile work -- a statute age-during in all your dwellings, to your generations.
7 on the first day ye have a holy convocation, ye do no servile work;
28 and ye do no work in this self-same day, for it is a day of atonements, to make atonement for you, before Jehovah your God.
3 And God blesseth the seventh day, and sanctifieth it, for in it He hath ceased from all His work which God had prepared for making.