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Selected Verse: Isaiah 56:7 - Young's Literal
| Verse |
Translation |
Text |
| Isa 56:7 |
Young's Literal |
I have brought them unto My holy mountain, And caused them to rejoice in My house of prayer, Their burnt-offerings and their sacrifices `Are' for a pleasing thing on Mine altar, For My house, `A house of prayer,' Is called for all the peoples. |
| |
King James |
Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Even them-- (Eph 2:11-13).
to my holy mountain--Jerusalem, the seat of the Lord's throne in His coming kingdom (Isa 2:2; Jer 3:17).
joyful-- (Rom 5:11).
burnt offerings . . . sacrifices--spiritual, of which the literal were types (Rom 12:1; Heb 13:15; Pe1 2:5).
accepted-- (Eph 1:6).
altar-- (Heb 13:10), spiritually, the Cross of Christ, which sanctifies our sacrifices of prayer and praise.
house . . . for all people--or rather, "peoples." No longer restricted to one favored people (Mal 1:11; Joh 4:21, Joh 4:23; Ti1 2:8). To be fully realized at the second coming (Isa 2:2-4). No longer literal, but spiritual sacrifice, namely, "prayer" shall be offered (Psa 141:2; Psa 51:17; Mal 1:11; Mat 21:13). |
| Notes on the Bible, by Albert Barnes, [1834] |
Even them will I bring to my holy mountain - (See the notes at Isa 2:3). That is, they should be admitted to the fellowship and privileges of his people.
And make them joyful - In the participation of the privileges of the true religion, and in the service of God, they shall be made happy.
In my house of prayer - In the temple - here called the house of prayer. The language here is all derived from the worship of the Jews, though the meaning evidently is, that under the new dispensation, all nations would be admitted to the privileges of his people, and that the appropriate services of religion which they would offer would be acceptable to God.
Their burnt-offerings - That is, their worship shall be as acceptable as that of the ancient people of God. This evidently contemplates the future times of the Messiah, and the sense is, that in those times, the Gentiles would be admitted to the same privileges of the people of God, as the Jewish nation had been. It is true that proselytes were admitted to the privileges of religion among the Jews, and were permitted to offer burnt-offerings and sacrifices, nor can there be a doubt that they were then acceptable to God. But it is also true that there was a conviction that they were admitted as proselytes, and that there would be a superiority felt by the native-born Jews over the foreigners who were admitted to their society. Under the Jewish religion this distinction was inevitable, and it would involve, in spite of every effort to the contrary, much of the feeling of caste - a sense of superiority on the one hand, and of inferiority on the other; a conviction on the one part that they were the descendants of Abraham, and the inheritors of the ancient and venerable promises, and on the other that they had come in as foreigners, and had been admitted by special favor to these privileges. But all this was to be abolished under the Messiah. No one was to claim superiority on account of any supposed advantage from birth, or nation, or country; no one, however humble he might feel in respect to God and to his own deserts, was to admit into his bosom any sense of inferiority in regard to his origin, his country, his complexion, his former character. All were to have the same near access to God, and the offering of one was to be as acceptable as that of another.
For mine house - This passage is quoted by the Saviour Mat 21:13, to show the impropriety of employing the temple as a place of traffic and exchange. In that passage he simply quotes the declaration that it should be 'a house of prayer.' There are two ideas in the passage as used by Isaiah; first, that the temple should be regarded as a house of prayer; and, secondly, that the privileges of that house should be extended to all people. The main design of the temple was that God might be there invoked, and the inestimable privilege of calling on him was to be extended to all the nations of the earth. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Mountain - To my house, which stood upon mount Zion. Joyful - By accepting their services, and comforting their hearts with the sense of my love. Accepted - They shall have as free access to mine house and altar, as the Jews themselves, and their services shall be as acceptable to me. Evangelical worship is here described under such expressions as agreed to the worship of God which then was in use. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| Shall be accepted - A word is here lost out of the text: it is supplied from the Septuagint, יהיו yihyu, εσονται, "they shall be." - Houbigant. |
13 and he saith to them, `It hath been written, My house a house of prayer shall be called, but ye did make it a den of robbers.'
11 For, from the rising of the sun to its going in, Great `is' My name among nations, And in every place perfume is brought nigh to My name, and a pure present, For great `is' My name among nations, Said Jehovah of Hosts.
17 The sacrifices of God `are' a broken spirit, A heart broken and bruised, O God, Thou dost not despise.
2 My prayer is prepared -- incense before Thee, The lifting up of my hands -- the evening present.
2 And it hath come to pass, In the latter end of the days, Established is the mount of Jehovah's house, Above the top of the mounts, And it hath been lifted up above the heights, And flowed unto it have all the nations.
3 And gone have many peoples and said, `Come, and we go up unto the mount of Jehovah, Unto the house of the God of Jacob, And He doth teach us of His ways, And we walk in His paths, For from Zion goeth forth a law, And a word of Jehovah from Jerusalem.
4 And He hath judged between the nations, And hath given a decision to many peoples, And they have beat their swords to ploughshares, And their spears to pruning-hooks, Nation doth not lift up sword unto nation, Nor do they learn any more -- war.
8 I wish, therefore, that men pray in every place, lifting up kind hands, apart from anger and reasoning;
23 but, there cometh an hour, and it now is, when the true worshippers will worship the Father in spirit and truth, for the Father also doth seek such to worship him;
21 Jesus saith to her, `Woman, believe me, that there doth come an hour, when neither in this mountain, nor in Jerusalem, shall ye worship the Father;
11 For, from the rising of the sun to its going in, Great `is' My name among nations, And in every place perfume is brought nigh to My name, and a pure present, For great `is' My name among nations, Said Jehovah of Hosts.
10 we have an altar, of which to eat they have no authority who the tabernacle are serving,
6 to the praise of the glory of His grace, in which He did make us accepted in the beloved,
5 and ye yourselves, as living stones, are built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.
15 through him, then, we may offer up a sacrifice of praise always to God, that is, the fruit of lips, giving thanks to His name;
1 I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice -- living, sanctified, acceptable to God -- your intelligent service;
11 And not only `so', but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;
17 At that time they cry to Jerusalem, `O throne of Jehovah,' And gathered unto her hath been all the nations, For the name of Jehovah, to Jerusalem, Nor do they go any more after the stubbornness of their evil heart.
2 And it hath come to pass, In the latter end of the days, Established is the mount of Jehovah's house, Above the top of the mounts, And it hath been lifted up above the heights, And flowed unto it have all the nations.
11 Wherefore, remember, that ye `were' once the nations in the flesh, who are called Uncircumcision by that called Circumcision in the flesh made by hands,
12 that ye were at that time apart from Christ, having been alienated from the commonwealth of Israel, and strangers to the covenants of the promise, having no hope, and without God, in the world;
13 and now, in Christ Jesus, ye being once afar off became nigh in the blood of the Christ,
13 and he saith to them, `It hath been written, My house a house of prayer shall be called, but ye did make it a den of robbers.'
3 And gone have many peoples and said, `Come, and we go up unto the mount of Jehovah, Unto the house of the God of Jacob, And He doth teach us of His ways, And we walk in His paths, For from Zion goeth forth a law, And a word of Jehovah from Jerusalem.