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Selected Verse: Exodus 16:29 - Young's Literal
| Verse |
Translation |
Text |
| Ex 16:29 |
Young's Literal |
see, because Jehovah hath given to you the sabbath, therefore He is giving to you on the sixth day bread of two days; abide ye each `in' his place, no one doth go out from his place on the seventh day.' |
| |
King James |
See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day. |
Summary Of Commentaries Associated With The Selected Verse
| Notes on the Bible, by Albert Barnes, [1834] |
| Abide ye every man in his place - The expression in Hebrew is unique and seems almost to enjoin a position of complete repose: "in his place" is literally under himself, as the Oriental sits with his legs drawn up under him. The prohibition must however be understood with reference to its immediate object; they were not to go forth from their place in order to gather manna, which was on other days without the camp. The spirit of the law is sacred rest. The Lord gave them this Sabbath, as a blessing and privilege. It was "made for man." Mar 2:27. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Abide ye every man in his place - Neither go out to seek manna nor for any other purpose; rest at home and devote your time to religious exercises. Several of the Jews understood by place in the text, the camp, and have generally supposed that no man should go out of the place, i.e., the city, town, or village in which he resides, any farther than one thousand cubits, about an English mile, which also is called a Sabbath day's journey, Act 1:12; and so many cubits they consider the space round the city that constitutes its suburbs, which they draw from Num 35:3, Num 35:4. Some of the Jews have carried the rigorous observance of the letter of this law to such a length, that in whatever posture they find themselves on the Sabbath morning when they awake, they continue in the same during the day; or should they be up and happen to fall, they refuse even to rise till the Sabbath be ended! Mr. Stapleton tells a story of one Rabbi Solomon, who fell into a slough on the Jewish Sabbath, Saturday, and refused to be pulled out, giving his reason in the following Leonine couplet: -
Sabbatha sancta colo De stereore surgere nolo.
"Out of this slough I will not rise
For holy Sabbath day I prize."
The Christians, finding him thus disposed determined he should honor their Sabbath in the same place, and actually kept the poor man in the slough all Sunday, giving their reasons in nearly the same way: -
Sabbatha nostra quidem, Solomon, celebrabis ibidem.
"In the same slough, thou stubborn Jew,
Our Sabbath day thou shalt spend too."
This might have served to convince him of his folly, but certainly was not the likeliest way to convert him to Christianity.
Fabyan, in his Chronicles, tells the following story of a case of this kind. "In this yere also (1259) fell that happe of the Iewe of Tewkysbury, which fell into a gonge upon the Satyrday, and wolde not for reverence of his sabbot day be pluckyd out; whereof heryng the Erle of Gloucetyr, that the Iewe dyd so great reverence to his sabbot daye, thought he wolde doo as moche unto his holy day, which was Sonday, and so kepte hym there tyll Monday, at whiche season he was foundyn dede." Then the earl of Gloucester murdered the poor man. |
27 And he said to them, `The sabbath for man was made, not man for the sabbath,
4 `And the suburbs of the cities which ye give to the Levites `are', from the wall of the city and without, a thousand cubits round about.
3 And the cities have been to them to inhabit, and their suburbs are for their cattle, and for their goods, and for all their beasts.
12 Then did they return to Jerusalem from the mount that is called of Olives, that is near Jerusalem, a sabbath's journey;