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Selected Verse: Job 26:7 - Young's Literal
| Verse |
Translation |
Text |
| Job 26:7 |
Young's Literal |
Stretching out the north over desolation, Hanging the earth upon nothing, |
| |
King James |
He stretcheth out the north over the empty place, and hangeth the earth upon nothing. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
| Hint of the true theory of the earth. Its suspension in empty space is stated in the second clause. The north in particular is specified in the first, being believed to be the highest part of the earth (Isa 14:13). The northern hemisphere or vault of heaven is included; often compared to a stretched-out canopy (Psa 104:2). The chambers of the south are mentioned (Job 9:9), that is, the southern hemisphere, consistently with the earth's globular form. |
| Notes on the Bible, by Albert Barnes, [1834] |
He stretcheth out the north - This whole passage is particularly interesting as giving a view of the cosmology which prevailed in those early times. Indeed, as has been already remarked, this poem, apart from every other consideration, is of great value for disclosing to us the prevailing views on the subject of astronomy, geography, and many of the arts, at a much earlier period than we have an account of them elsewhere. The word north here denotes the heavens as they appear to revolve around the pole, and which seem to be stretched out as a curtain. The heavens are often represented as a veil, an expanse, a curtain, or a tent; see Isa 34:4, note; Isa 40:22, note.
Over the empty place - על־תהוּ ‛al-tôhû, "Upon emptiness, or nothing." That is, without anything to support it. The word used here (תהוּ tôhû) is one of those employed Gen 1:2, "And the earth was wlthout form and void." But it seems here to mean emptiness, nothing. The north is stretched out and sustained by the mere power of God.
And hangeth the earth upon nothing. - It has nothing to support it. So Milton:
"And earth self-balaneed from her center hung."
There is no certain evidence here that Job was acquainted with the globular form of the earth, and with its diurnal and annual revolutions. But it is clear that he regarded it as not resting on any foundation or support; as lying on the vacant air, and kept there by the power of God. The Chaldee paraphrasist, in order to explain this, as that Paraphrase often does, adds the word waters. "He hangeth the earth מיא עלוי upon the waters, with no one to sustain it." The sentiment here expressed by Job was probably the common opinion of his time. It occurs also in Lucretius:
Terraque ut in media mundi regionne quieseat
Evallescere paullatim, et decrescere, pondus
Convenit; atque aliam naturam subter habere,
Et ineunte aevo conjunctam atque uniter aptam
Partibus aeriis mundi, quibus insita vivit
Propterea, non est oneri, neque deprimit auras;
Ut sua quoique homini nullo sunt pondere membra,
Nec caput est oneri collo, nec denique totum
Corporus in pedibus pondus sentimus inesse.
v. 535.
In this passage the sense is, that the earth is self-sustained; that it is no burden, or that no one part is burdensome to another - as in man the limbs are not burdensome, the head is not heavy, nor the whole frame burdensome to the feet. So, again, Lucretius says, ii. 602:
Hanc, veteres Grajum docti cecinere poetae,
Aeris in spatio magnam pendere -
Tellurem, neque posse in terra sistere terram.
- "In ether poised she hangs,
Unpropt by earth beneath."
So Ovid says:
Ponderibus librata suis.
Self-poised and self balanced.
And again, Fastor, vi. 269:
Terra pilae similis, nullo fulcimine nixa,
Aere subjecto tam grave pendet onus.
From passages like this occurring occasionally in the Classical writers, it is evident that the true figure of the earth had early engaged the attention of people, and that occasionally the truth on this subject was before their minds, though it was neither worked into a system nor sustained then by suffient evidence to make it an article of established belief The description here given is appropriate now; and had Job understood all that is now known of astronomy, his language would have been appropriate to express just conceptions of the greatness and majesty of God. It is proof of amazing power and greatness that he has thus "hung" the earth, the planets, the vast sun himself, upon nothing, and that by his own power he sustains and governs all. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| North - The northern part of the heavens, which is put for the whole visible heaven, because Job and his friends lived in a northern climate. Nothing - Upon no props or pillars, but his own power and providence. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
He stretcheth out the north over the empty place - על תהו al tohu, to the hollow waste. The same word as is used, Gen 1:2, The earth was without form, תהו tohu. The north must here mean the north pole, or northern hemisphere; and perhaps what is here stated may refer to the opinion that the earth was a vast extended plain, and the heavens poised upon it, resting on this plain all round the horizon. Of the south the inhabitants of Idumea knew nothing; nor could they have any notion of inhabitants in that hemisphere.
Hangeth the earth upon nothing - The Chaldee says: "He lays the earth upon the waters, nothing sustaining it." |
9 Making Osh, Kesil, and Kimah, And the inner chambers of the south.
2 Covering himself `with' light as a garment, Stretching out the heavens as a curtain,
13 And thou saidst in thy heart: the heavens I go up, Above stars of God I raise my throne, And I sit in the mount of meeting in the sides of the north.
2 the earth hath existed waste and void, and darkness `is' on the face of the deep, and the Spirit of God fluttering on the face of the waters,
22 He who is sitting on the circle of the earth, And its inhabitants `are' as grasshoppers, He who is stretching out as a thin thing the heavens, And spreadeth them as a tent to dwell in.
4 And consumed have been all the host of the heavens, And rolled together as a book have been the heavens, And all their hosts do fade, As the fading of a leaf of a vine, And as the fading one of a fig-tree.
2 the earth hath existed waste and void, and darkness `is' on the face of the deep, and the Spirit of God fluttering on the face of the waters,