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Selected Verse: 1 Samuel 10:3 - Strong Concordance

Verse	Translation	Text
1Sa 10:3	Strong Concordance	Then shalt thou go on [02498] forward [01973] from thence, and thou shalt come [0935] to the plain [0436] of Tabor [08396], and there shall meet [04672] thee three [07969] men [0582] going up [05927] to God [0430] to Bethel [01008], one [0259] carrying [05375] three [07969] kids [01423], and another [0259] carrying [05375] three [07969] loaves [03603] of bread [03899], and another [0259] carrying [05375] a bottle [05035] of wine [03196]:
	King James	Then shalt thou go on forward from thence, and thou shalt come to the plain of Tabor, and there shall meet thee three men going up to God to Bethel, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine:

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
the plain--or, "the oak of Tabor," not the celebrated mount, for that was far distant. three men going up to God to Beth-el--apparently to offer sacrifices there at a time when the ark and the tabernacle were not in a settled abode, and God had not yet declared the permanent place which He should choose. The kids were for sacrifice, the loaves for the offering, and the wine for the libations.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

the plain--or, "the oak of Tabor," not the celebrated mount, for that was far distant.

three men going up to God to Beth-el--apparently to offer sacrifices there at a time when the ark and the tabernacle were not in a settled abode, and God had not yet declared the permanent place which He should choose. The kids were for sacrifice, the loaves for the offering, and the wine for the libations.

Notes on the Bible, by Albert Barnes, [1834]
The plain of Tabor - It should be "the oak or terebinth"" of Tabor" (Jdg 4:11 note). It has been ingeniously conjectured that "Tabor" is either a different form of "Deborah," or a corruption of it, and that the "oak," or "terebinth of Tabor," is the same as "Allon-bachuth," the oak under which Deborah was buried, and which lay "beneath Bethel" Gen 35:8. The terebinth, where the three men came upon Saul, must have been at some point previous to that where the road leading northward from Jerusalem branches; when they reached that point they would go on with their offerings to Bethel, he would pursue his journey to Gibeah.

Notes on the Bible, by Albert Barnes, [1834]

The plain of Tabor - It should be "the oak or terebinth"" of Tabor" (Jdg 4:11 note). It has been ingeniously conjectured that "Tabor" is either a different form of "Deborah," or a corruption of it, and that the "oak," or "terebinth of Tabor," is the same as "Allon-bachuth," the oak under which Deborah was buried, and which lay "beneath Bethel" Gen 35:8. The terebinth, where the three men came upon Saul, must have been at some point previous to that where the road leading northward from Jerusalem branches; when they reached that point they would go on with their offerings to Bethel, he would pursue his journey to Gibeah.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Plain - Not that at the foot of mount Tabor, which was far from these parts; but another belonging to some other place. Bethel - Properly so called, which was in Ephraim, where there was a noted high - place, famous for Jacob's vision there, Gen 28:19, where it is probable they offered sacrifices, in this confused state of things, when the ark was in one place, and the tabernacle in another.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Plain - Not that at the foot of mount Tabor, which was far from these parts; but another belonging to some other place. Bethel - Properly so called, which was in Ephraim, where there was a noted high - place, famous for Jacob's vision there, Gen 28:19, where it is probable they offered sacrifices, in this confused state of things, when the ark was in one place, and the tabernacle in another.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Three men going up to God to Bethel - Jacob's altar was probably there still, Gen 28:19. However this might be, it was still considered, as its name implies, the house of God; and to it they were now going, to offer sacrifice. The three kids were for sacrifice; the three loaves of bread to be offered probably as a thank-offering; and the bottle or skin full of wine, for a libation. When the blood was poured out before the Lord, then they feasted on the flesh and on the bread; and probably had a sufficiency of the wine left for their own drinking.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Three men going up to God to Bethel - Jacob's altar was probably there still, Gen 28:19. However this might be, it was still considered, as its name implies, the house of God; and to it they were now going, to offer sacrifice.

The three kids were for sacrifice; the three loaves of bread to be offered probably as a thank-offering; and the bottle or skin full of wine, for a libation. When the blood was poured out before the Lord, then they feasted on the flesh and on the bread; and probably had a sufficiency of the wine left for their own drinking.

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