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Selected Verse: Revelation 2:27 - Strong Concordance

Verse	Translation	Text
Re 2:27	Strong Concordance	And [2532] he shall rule [4165] them [846] with [1722] a rod [4464] of iron [4603]; as [5613] the vessels [4632] of a potter [2764] shall they be broken to shivers [4937]: even [2504] as [5613] I [2504] received [2983] of [3844] my [3450] Father [3962].
	King James	And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
From Psa 2:8-9. rule--literally, "rule as a shepherd." In Psa 2:9 it is, "Thou shalt break them with a rod of iron." The Septuagint, pointing the Hebrew word differently, read as Revelation here. The English Version of Psa 2:9 is doubtless right, as the parallel word, "dash in pieces," proves. But the Spirit in this case sanctions the additional thought as true, that the Lord shall mingle mercy to some, with judgment on others; beginning by destroying His Antichristian foes, He shall reign in love over the rest. "Christ shall rule them with a scepter of iron, to make them capable of being ruled with a scepter of gold; severity first, that grace may come after" (TRENCH, who thinks we ought to translate "SCEPTER" for "rod," as in Heb 1:8). "Shepherd" is used in Jer 6:3, of hostile rulers; so also in Zac 11:16. As severity here is the primary thought, "rule as a shepherd" seems to me to be used thus: He who would have shepherded them with a pastoral rod, shall, because of their hardened unbelief, shepherd them with a rod of iron. shall they be broken--So one oldest manuscript, Vulgate, Syriac, and Coptic Versions read. But two oldest manuscripts, read, "as the vessels of a potter are broken to shivers." A potter's vessel dashed to pieces, because of its failing to answer the design of the maker, is the image to depict God's sovereign power to give reprobates to destruction, not by caprice, but in the exercise of His righteous judgment. The saints shall be in Christ's victorious "armies" when He shall inflict the last decisive blow, and afterwards shall reign with Him. Having by faith "overcome the world," they shall also rule the world. even as I--"as I also have received of (from) My Father," namely, in Psa 2:7-9. Jesus had refused to receive the kingdom without the cross at Satan's hands; He would receive it from none but the Father, who had appointed the cross as the path to the crown. As the Father has given the authority to Me over the heathen and uttermost parts of the earth, so I impart a share of it to My victorious disciple.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

From Psa 2:8-9.

rule--literally, "rule as a shepherd." In Psa 2:9 it is, "Thou shalt break them with a rod of iron." The Septuagint, pointing the Hebrew word differently, read as Revelation here. The English Version of Psa 2:9 is doubtless right, as the parallel word, "dash in pieces," proves. But the Spirit in this case sanctions the additional thought as true, that the Lord shall mingle mercy to some, with judgment on others; beginning by destroying His Antichristian foes, He shall reign in love over the rest. "Christ shall rule them with a scepter of iron, to make them capable of being ruled with a scepter of gold; severity first, that grace may come after" (TRENCH, who thinks we ought to translate "SCEPTER" for "rod," as in Heb 1:8). "Shepherd" is used in Jer 6:3, of hostile rulers; so also in Zac 11:16. As severity here is the primary thought, "rule as a shepherd" seems to me to be used thus: He who would have shepherded them with a pastoral rod, shall, because of their hardened unbelief, shepherd them with a rod of iron.

shall they be broken--So one oldest manuscript, Vulgate, Syriac, and Coptic Versions read. But two oldest manuscripts, read, "as the vessels of a potter are broken to shivers." A potter's vessel dashed to pieces, because of its failing to answer the design of the maker, is the image to depict God's sovereign power to give reprobates to destruction, not by caprice, but in the exercise of His righteous judgment. The saints shall be in Christ's victorious "armies" when He shall inflict the last decisive blow, and afterwards shall reign with Him. Having by faith "overcome the world," they shall also rule the world.

even as I--"as I also have received of (from) My Father," namely, in Psa 2:7-9. Jesus had refused to receive the kingdom without the cross at Satan's hands; He would receive it from none but the Father, who had appointed the cross as the path to the crown. As the Father has given the authority to Me over the heathen and uttermost parts of the earth, so I impart a share of it to My victorious disciple.

Notes on the Bible, by Albert Barnes, [1834]
And he shall rule them with a rod of iron - There is an allusion here to Psa 2:9; "Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel." There is a slight change in the passage, "he shall rule," instead of "thou shalt break," in order to adapt the language to the purpose of the speaker here. The allusion in the Psalm is to the Messiah as reigning triumphant over the nations, or subduing them under him; and the idea here, as in the previous verse, is, that his redeemed people will be associated with him in this dominion. To rule with a scepter of iron, is not to rule with a harsh and tyrannical sway, but with power that is firm and invincible. It denotes a government of strength, or one that cannot be successfully opposed; one in which the subjects are effectually subdued. As the vessels of a potter shall they be broken to shivers - The ironic here is that of the vessel of a potter - a fragile vessel of clay - struck with a rod of iron and broken into fragments. That is, as applied to the nations, there would be no power to oppose His rule; the enemies of his government would be destroyed. Instead of remaining firm and compacted together, they would be broken like the clay vessel of a potter when struck with a rod of iron. The speaker does not intimate when this would be; but all that is said here would be applicable to that time when the Son of God will come to judge the world, and when His saints will be associated with him in his triumphs. As, in respect to all the others of the seven epistles to the churches, the rewards promised refer to heaven, and to the happy state of that blessed world, it would seem also that this should have a similar reference, for there is no reason why "to him that overcame" in Thyatira a temporal reward and triumph should be promised more than in the cases of the others. If so, then this passage should not be adduced as having any reference to an imaginary personal reign of the Saviour and of the saints on the earth. Even as I received of my Father - As he has appointed me, Psa 2:6-9.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Shall rule (ποιμανεῖ) Lit., shall shepherd. A comparison with Rev 7:17, brings out the terrible irony in this word. Compare Psa 2:9, Sept., where the same word is used. A.V., break. See on rule, Mat 2:6; see on feed, Act 20:28; see on Pe1 5:2; see on Jde 1:12. Rod (ῥάβδῳ) Commonly rendered staff, once sceptre, Heb 1:8. This is its meaning here. Vessels (σκεύη) See on goods, Mat 12:29; see on vessel, Pe1 3:7. Of the potter (κεραμικὰ) From κέραμος potter's clay. Shall they be broken to shivers The A.V. follows the reading συντριβήσεται, the future tense of the verb. The correct reading is συντρίβεται, the present tense. Render therefore, as Rev., "as the vessels of the potter are broken." See on Mar 5:4, and see on bruising, Luk 9:39. The σύν together gives the picture of the fragments collapsing into a heap.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
And he shall rule them - That is, shall share with me when I do this. With a rod of iron - With irresistible power, employed on those only who will not otherwise submit; who will hereby be dashed in pieces - Totally conquered.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
He shall rule them with a rod of iron - He shall restrain vice by the strictest administration of justice; and those who finally despise the word and rebel shall be broken and destroyed, so as never more to be able to make head against the truth. This seems to refer to the heathen world; and perhaps Constantine the Great may be intended, who, when he overcame Licinius, became the instrument in God's hand of destroying idolatry over the whole Roman empire; and it was so effectually broken as to be ever after like the fragments of an earthen vessel, of no use in themselves, and incapable of being ever united to any good purpose.

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⁷ I will declare [05608] the decree [02706]: the LORD [03068] hath said [0559] unto me, Thou art my Son [01121]; this day [03117] have I begotten [03205] thee.
⁸ Ask [07592] of me, and I shall give [05414] thee the heathen [01471] for thine inheritance [05159], and the uttermost parts [0657] of the earth [0776] for thy possession [0272].
⁹ Thou shalt break [07489] them with a rod [07626] of iron [01270]; thou shalt dash them in pieces [05310] like a potter's [03335] vessel [03627].

¹⁶ For, lo, I will raise up [06965] a shepherd [07462] in the land [0776], which shall not visit [06485] those that be cut off [03582], neither shall seek [01245] the young one [05289], nor heal [07495] that that is broken [07665], nor feed [03557] that that standeth [05324] still: but he shall eat [0398] the flesh [01320] of the fat [01277], and tear [06561] their claws [06541] in pieces [06561].

³ The shepherds [07462] with their flocks [05739] shall come [0935] unto her; they shall pitch [08628] their tents [0168] against her round about [05439]; they shall feed [07462] every one [0376] in his place [03027].

⁸ But [1161] unto [4314] the Son [5207] he saith, Thy [4675] throne [2362], O God [2316], is for [1519] ever [165] and ever [165]: a sceptre [4464] of righteousness [2118] is the sceptre [4464] of thy [4675] kingdom [932].

⁹ Thou shalt break [07489] them with a rod [07626] of iron [01270]; thou shalt dash them in pieces [05310] like a potter's [03335] vessel [03627].

⁸ Ask [07592] of me, and I shall give [05414] thee the heathen [01471] for thine inheritance [05159], and the uttermost parts [0657] of the earth [0776] for thy possession [0272].
⁹ Thou shalt break [07489] them with a rod [07626] of iron [01270]; thou shalt dash them in pieces [05310] like a potter's [03335] vessel [03627].

⁶ Yet have I set [05258] my king [04428] upon my holy [06944] hill [02022] of Zion [06726].
⁷ I will declare [05608] the decree [02706]: the LORD [03068] hath said [0559] unto me, Thou art my Son [01121]; this day [03117] have I begotten [03205] thee.
⁸ Ask [07592] of me, and I shall give [05414] thee the heathen [01471] for thine inheritance [05159], and the uttermost parts [0657] of the earth [0776] for thy possession [0272].
⁹ Thou shalt break [07489] them with a rod [07626] of iron [01270]; thou shalt dash them in pieces [05310] like a potter's [03335] vessel [03627].

⁹ Thou shalt break [07489] them with a rod [07626] of iron [01270]; thou shalt dash them in pieces [05310] like a potter's [03335] vessel [03627].

³⁹ And [2532], lo [2400], a spirit [4151] taketh [2983] him [846], and [2532] he suddenly [1810] crieth out [2896]; and [2532] it teareth [4682] him [846] that he foameth [876] again [3326], and [2532] bruising [4937] him [846] hardly [3425] departeth [672] from [575] him [846].

⁴ Because [1223] that he [846] had been often [4178] bound [1210] with fetters [3976] and [2532] chains [254], and [2532] the chains [254] had been plucked asunder [1288] by [5259] him [846], and [2532] the fetters [3976] broken in pieces [4937]: neither [2532] could [2480] any man tame [1150] him [846] [3762].

⁷ Likewise [3668], ye husbands [435], dwell with [4924] them according to [2596] knowledge [1108], giving [632] honour [5092] unto the wife [1134], as [5613] unto the weaker [772] vessel [4632], and [2532] as [5613] being heirs together [4789] of the grace [5485] of life [2222]; that [1519] your [5216] prayers [4335] be [1581] not [3361] hindered [1581].

²⁹ Or [2228] else how [4459] can [1410] one [5100] enter [1525] into [1519] a strong man's [2478] house [3614], and [2532] spoil [1283] his [846] goods [4632], except [3362] he first [4412] bind [1210] the strong man [2478]? and [2532] then [5119] he will spoil [1283] his [846] house [3614].

¹² These [3778] are [1526] spots [4694] in [1722] your [5216] feasts of charity [26], when they feast [4910] with you [5213], feeding [4165] themselves [1438] without fear [870]: clouds [3507] they are without water [504], carried about [4064] of [5259] winds [417]; trees [1186] whose fruit withereth [5352], without fruit [175], twice [1364] dead [599], plucked up by the roots [1610];

² Feed [4165] the flock [4168] of God [2316] which is among [1722] you [5213], taking the oversight [1983] thereof, not [3361] by constraint [317], but [235] willingly [1596]; not [3366] for filthy lucre [147], but [235] of a ready mind [4290];

²⁸ Take heed [4337] therefore [3767] unto yourselves [1438], and [2532] to all [3956] the flock [4168], over [1722] the which [3739] the Holy [40] Ghost [4151] hath made [5087] you [5209] overseers [1985], to feed [4165] the church [1577] of God [2316], which [3739] he hath purchased [4046] with [1223] his own [2398] blood [129].

⁶ And [2532] thou [4771] Bethlehem [965], in the land [1093] of Juda [2448], art [1488] not [3760] the least [1646] among [1722] the princes [2232] of Juda [2448]: for [1063] out of [1537] thee [4675] shall come [1831] a Governor [2233], that [3748] shall rule [4165] my [3450] people [2992] Israel [2474].

⁹ Thou shalt break [07489] them with a rod [07626] of iron [01270]; thou shalt dash them in pieces [05310] like a potter's [03335] vessel [03627].

¹⁷ For [3754] the Lamb [721] which [3588] is in the midst [303] [3319] of the throne [2362] shall feed [4165] them [846], and [2532] shall lead [3594] them [846] unto [1909] living [2198] fountains [4077] of waters [5204]: and [2532] God [2316] shall wipe away [1813] all [3956] tears [1144] from [575] their [846] eyes [3788].