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Selected Verse: Revelation 18:12 - Strong Concordance

Verse	Translation	Text
Re 18:12	Strong Concordance	The merchandise [1117] of gold [5557], and [2532] silver [696], and [2532] precious [5093] stones [3037], and [2532] of pearls [3135], and [2532] fine linen [1040], and [2532] purple [4209], and [2532] silk [4596], and [2532] scarlet [2847], and [2532] all [3956] thyine [2367] wood [3586], and [2532] all manner [3956] vessels [4632] of ivory [1661], and [2532] all manner [3956] vessels [4632] of [1537] most precious [5093] wood [3586], and [2532] of brass [5475], and [2532] iron [4604], and [2532] marble [3139],
	King James	The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
(See on Rev 17:4). stones . . . pearls--Greek, "stone . . . pearl." fine linen--A, B, and C read Greek, "bussinou" for "bussou," that is, "fine linen manufacture" [ALFORD]. The manufacture for which Egypt (the type of the apostate Church, Rev 11:8) was famed. Contrast "the fine linen" (Eze 16:10) put on Israel, and on the New Testament Church (Rev 19:8), the Bride, by God (Psa 132:9). thyine wood--the citrus of the Romans: probably the cypressus thyoyides, or the thuia articulata. "Citron wood" [ALFORD]. A sweet-smelling tree of Cyrene in Lybia, used for incense. all manner vessels--Greek, "every vessel," or "furniture."

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

(See on Rev 17:4).

stones . . . pearls--Greek, "stone . . . pearl."

fine linen--A, B, and C read Greek, "bussinou" for "bussou," that is, "fine linen manufacture" [ALFORD]. The manufacture for which Egypt (the type of the apostate Church, Rev 11:8) was famed. Contrast "the fine linen" (Eze 16:10) put on Israel, and on the New Testament Church (Rev 19:8), the Bride, by God (Psa 132:9).

thyine wood--the citrus of the Romans: probably the cypressus thyoyides, or the thuia articulata. "Citron wood" [ALFORD]. A sweet-smelling tree of Cyrene in Lybia, used for incense.

all manner vessels--Greek, "every vessel," or "furniture."

Notes on the Bible, by Albert Barnes, [1834]
The merchandise of gold, and silver - Of course, these constitute an important article of commerce in a great city. And precious stones - Diamonds, emeralds, rubies, etc. These have always been important articles of traffic in the world, and, of course, most of the traffic in them would find its way to great commercial cities. And pearls - See the notes on Mat 7:6; Mat 13:46. These, too, have been always, and were, particularly in early times, valuable articles of commerce. Mr. Gibbon mentions them as among the articles that contributed to the luxury of Rome in the age of the Antonines: "precious stones, among which the pearl claimed the first rank after the diamond," vol. i. p. 34. And fine linen - This was also a valuable article of commerce. It was obtained chiefly from Egypt. See the notes on Isa 19:9. Linen, among the ancients, was an article of luxury, for it was worn chiefly by the rich, Exo 28:42; Lev 6:10; Luk 16:19. The original word here is βύσσος bussos, "byssus," and it is found in the New Testament only in this place, and in Luk 16:19. It was a "species of fine cotton, highly prized by the ancients." Various kinds are mentioned - as that of Egypt, the cloth which is still found wrapped around mummies; that of Syria, and that of India, which grew on a tree similar to the poplar; and that of Achaia, which grew in the vicinity of Elis. See Robinson, Lexicon. And purple - See the notes on Luk 16:19. Cloth of this color was a valuable article of commerce, as it was worn by rich men and princes. And silk - Silk was a very valuable article of commerce, as it was costly, and could be worn only by the rich. It is mentioned by Mr. Gibbon as such an article in Rome in the age of the Antonines: "Silk, a pound of which was esteemed not inferior in value to a pound of gold," vol. i. p. 34. On the cultivation and manufacture of silk by the ancients, see the work entitled, "The History of Silk, Cotton, Linen, and Wool, etc.," published by Harper Brothers, New York, 1845, pp. 1-21. And scarlet - See the notes on Rev 17:3. And all thyine wood - The word used here - θύΐνον thuinon - occurs nowhere else in the New Testament. It denotes an evergreen African tree, from which statues and costly vessels were made. It is not agreed, however, whether it was a species of cedar, savin, or lignum-vitae, which latter constitutes the modern genus Thuja, or Thyia. See Rees' Cyclo., art. "Thuja." And all manner vessels of ivory - Everything that is made of ivory. Ivory, or the tusk of the elephant, has always been among the precious articles of commerce. And all manner vessels of most precious wood - Furniture of costly wood - cedar, the citron tree, lignum-vitae, etc. And of brass, and iron, and marble - Brass or copper would, of course, be a valuable article of commerce. The same would be the case with iron; and so marble, for building, for statuary, etc., would likewise be.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Fine Linen (βύσσου) See on Luk 16:19. Purple (πορφύρας) See on Luk 16:19. Silk (σηρικοῦ) Properly an adjective, meaning pertaining to the Seres. From Σῆρες Seres, a people of India, perhaps of modern China. Before the time of Justinian, when silkworms were first brought to Constantinople, it was thought that the Seres gathered or combed the downy substance woven by the worms from the leaves of certain trees. Hence Virgil speaks of the Seres, how they comb (depectant) the fine fleeces from the leaves ("Georgics," ii., 121). Silk was a costly article of luxury among the Romans, so that Tacitus relates that in the reign of Tiberius a law was passed against "men disgracing themselves with silken garments" ("Annals," ii., 33). "Two hundred years after the age of Pliny," says Gibbon, "the use of pure or even of mixed silks was confined to the female sex, till the opulent citizens of Rome and the provinces were insensibly familiarized with the example of Elagabalos, the first who, by this effeminate habit, had sullied the dignity of an emperor and a man. Aorelian complained that a pound of silk was sold at Rome for twelve ounces of gold" ("Decline and Fall," ch. xl.). At the time of Justinian the Persians held a monopoly of this trade. Two missionary monks residing in China imparted to Justinian the project of introducing the eggs of the silkworm into Europe, and returning to China concealed the eggs in a hollow cane and so transported them. Scarlet See on Mat 27:6. Thyine wood (ξύλον θύΐ́νον) Only here in the New Testament. From θυία or θύα the citrus, a North-African tree, a native of Barbary, used as incense and for inlaying. Pliny speaks of a mania among the Romans for tables made of this wood. The most expensive of these were called orbes, circles, because they were massive plates of wood cut from the stem in its whole diameter. Pliny mentions plates four feet in diameter, and nearly six inches thick. The most costly were those taken from near the root, both because the tree was broadest there, and because the wood was dappled and speckled. Hence they were described by different epithets according as the markings resembled those of the tiger, the panther, or the peacock. Vessel (σκεῦος) See on Pe1 3:7, and see on Act 9:15. Also see on goods, Mat 12:29; see on Mar 3:27; and see on strake sail, Act 27:17. Of ivory (ἐλεφάντινον) Only here in the New Testament. References to ivory are frequent in the Old Testament. The navy of Tarshish brought ivory to Solomon with apes and peacocks (Kg1 10:22). His great throne was made of it (Kg1 10:18). Ahab's ivory palace (Kg1 22:39) was probably a house with ivory panels. "Ivory palaces" are mentioned in Psa 45:8, and "houses of ivory" in Amo 3:15. The Assyrians carried on a great trade in this article. On the obelisk in the British Museum the captives or tribute-bearers are represented as carrying tusks. The Egyptians early made use of it in decoration, bringing it mostly from Ethiopia, where, according to Pliny, ivory was so plentiful that the natives made of it door-posts and fences, and stalls for their cattle. In the early ages of Greece ivory was frequently employed for ornamental purposes, for the trappings of horses, the handles of kegs, and the bosses of shields. Homer represents an Asiatic woman staining ivory with purple to form trappings for horses, and describes the reins of chariot-horses as adorned with ivory. The statue of Jupiter by Phidias was of ivory and gold. In the "Odyssey" of Homer, Telemachus thus addresses his companion, the son of Nestor as they contemplate the splendor of Menelaus' palace: "See, son of Nestor, my beloved friend, In all these echoing rooms the sheen of brass, Of gold, of amber and of ivory; Such is the palace of Olympian Jove." "Odyssey," iv., 71-74. Marble (μαρμάρου) From μαρμαίρω to sparkle or glisten.

Vincent's Word Studies, by Marvin R. Vincent [1886]

Fine Linen (βύσσου)

See on Luk 16:19.

Purple (πορφύρας)

See on Luk 16:19.

Silk (σηρικοῦ)

Properly an adjective, meaning pertaining to the Seres. From Σῆρες Seres, a people of India, perhaps of modern China.

Before the time of Justinian, when silkworms were first brought to Constantinople, it was thought that the Seres gathered or combed the downy substance woven by the worms from the leaves of certain trees. Hence Virgil speaks of the Seres, how they comb (depectant) the fine fleeces from the leaves ("Georgics," ii., 121).

Silk was a costly article of luxury among the Romans, so that Tacitus relates that in the reign of Tiberius a law was passed against "men disgracing themselves with silken garments" ("Annals," ii., 33). "Two hundred years after the age of Pliny," says Gibbon, "the use of pure or even of mixed silks was confined to the female sex, till the opulent citizens of Rome and the provinces were insensibly familiarized with the example of Elagabalos, the first who, by this effeminate habit, had sullied the dignity of an emperor and a man. Aorelian complained that a pound of silk was sold at Rome for twelve ounces of gold" ("Decline and Fall," ch. xl.).

At the time of Justinian the Persians held a monopoly of this trade. Two missionary monks residing in China imparted to Justinian the project of introducing the eggs of the silkworm into Europe, and returning to China concealed the eggs in a hollow cane and so transported them.

Scarlet

See on Mat 27:6.

Thyine wood (ξύλον θύΐ́νον)

Only here in the New Testament. From θυία or θύα the citrus, a North-African tree, a native of Barbary, used as incense and for inlaying. Pliny speaks of a mania among the Romans for tables made of this wood. The most expensive of these were called orbes, circles, because they were massive plates of wood cut from the stem in its whole diameter. Pliny mentions plates four feet in diameter, and nearly six inches thick. The most costly were those taken from near the root, both because the tree was broadest there, and because the wood was dappled and speckled. Hence they were described by different epithets according as the markings resembled those of the tiger, the panther, or the peacock.

Vessel (σκεῦος)

See on Pe1 3:7, and see on Act 9:15. Also see on goods, Mat 12:29; see on Mar 3:27; and see on strake sail, Act 27:17.

Of ivory (ἐλεφάντινον)

Only here in the New Testament. References to ivory are frequent in the Old Testament. The navy of Tarshish brought ivory to Solomon with apes and peacocks (Kg1 10:22). His great throne was made of it (Kg1 10:18). Ahab's ivory palace (Kg1 22:39) was probably a house with ivory panels. "Ivory palaces" are mentioned in Psa 45:8, and "houses of ivory" in Amo 3:15. The Assyrians carried on a great trade in this article. On the obelisk in the British Museum the captives or tribute-bearers are represented as carrying tusks. The Egyptians early made use of it in decoration, bringing it mostly from Ethiopia, where, according to Pliny, ivory was so plentiful that the natives made of it door-posts and fences, and stalls for their cattle. In the early ages of Greece ivory was frequently employed for ornamental purposes, for the trappings of horses, the handles of kegs, and the bosses of shields. Homer represents an Asiatic woman staining ivory with purple to form trappings for horses, and describes the reins of chariot-horses as adorned with ivory. The statue of Jupiter by Phidias was of ivory and gold. In the "Odyssey" of Homer, Telemachus thus addresses his companion, the son of Nestor as they contemplate the splendor of Menelaus' palace:

"See, son of Nestor, my beloved friend,

In all these echoing rooms the sheen of brass,

Of gold, of amber and of ivory;

Such is the palace of Olympian Jove."

"Odyssey," iv., 71-74.

Marble (μαρμάρου)

From μαρμαίρω to sparkle or glisten.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Merchandise of gold, &c. - Almost all these are still in use at Rome, both in their idolatrous service, and in common life. Fine linen - The sort of it mentioned in the original is exceeding costly. Thyine wood - A sweet - smelling wood not unlike citron, used in adorning magnificent palaces. Vessels of most precious wood - Ebony, in particular, which is often mentioned with ivory: the one excelling in whiteness, the other in blackness; and both in uncommon smoothness.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
The merchandise of gold, and silver, etc. - The same author, Bishop Bale, who was once a priest of the Romish Church, goes on to apply all these things to that Church; and whether the text have this meaning or not, they will show us something of the religious usages of his time, and the real mockery of this intolerant and superstitious Church. Speaking in reference to the Reformation, and the general light that had been diffused abroad by the word of God, which was then translated into the vulgar tongue, and put into the hands of the people at large, he says: - "They will pay no more money for the housell sippings, bottom blessings; nor for 'seest me and seest me not,' above the head and under of their chalices, which in many places be of fine gold. Neyther regarde they to kneele anye more downe, and to kisse their pontificall rings which are of the same metal. They will be no more at coste to have the ayre beaten, and the idols perfumed with their sensers at pryncipall feastes; to have their crucifixes layde upon horses, or to have them solemply borne aloft in their gaddings abroade; with the religious occupyings of their paxes, cruettes, and other jewels which be of silver. "Neyther passe they greatly to beholde precyous stones any more in their two-horned miters, whan they hollow their churches, give theyr whorishe orders, and tryumphantly muster in processions. Nor in costuous pearles in theyr copes perrours, and chysibilles, whan they be in their prelately pompous sacrifices. Men, knowing the worde of God, supposeth that their ornaments of silk, wherewith they garnishe their temples and adorne their idolles, is very blasphemous and divillish. They thinke also, that their fayre white rockets of raynes, or fine linnen cloath; their costly gray amices, of calaber and cattes tayles; theyr fresh purple gownes, whan they walke for their pleasures; and their read scarlet frockes, whan they preach lyes in the pulpit, are very superfluous and vayne. "In their thynen wood (whom some men call algume trees, some basill, some corall) may be understande all theyr curious buildings of temples, abbeys, chappels, and chambers; all shrines, images, church stooles, and pews that are well payed for; all banner staves, paternoster scores, and peeces of the holy crosse. "The vessels of ivory comprehendeth all their maundye dyshes, their offring platters, their relique chestes, their god boxes, their drinking horns, their sipping cuppes for the hiccough, their tables whereupon are charmed their chalises and vestiments; their standiches, their combes, their muske balles, their pomaunder pottes, and their dust boxes, with other toyes. "The vessels of precious stone; which after some interpretours, are of precious stone, or after some are of most precious wood; betokeneth their costuous cuppes, or cruses of jasper, jacinct, amel, and fine beral; and their alabaster boxes, wherwith they annointe kinges, confirme children, and minister their holy whorish orders. Their pardon masers, or drinking dishes, as St. Benit's bole, St. Edmond's bole, St. Giles's bole, St. Blythe's bole, and Westminster bole, with such other holy re-liques. "Of brasse, which containeth latten, copper, alcumine, and other harde metals, are made all their great candlesticks, holy water kettles, lampes, desks, pyllers, butterasses, bosses, bels, and many other thinges more. "Of strong yron are the braunches made that holde up the lightes before their false gods; the tacks that sustayne them for fallinge; the lockes that save them from the robberye of thieves; their fyre pans, bars, and poolyes, with many other straunge ginnes besides. "With marble most commonlye pave they their temples, and build strong pillers and arches in their great cathedrale churches and monastries; they make thereof also their superalities, their tumbs, and their solemne grave-stones; besides their other buildinges, with free-stone, flint, ragge, and brick, comprehended in the same.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

The merchandise of gold, and silver, etc. - The same author, Bishop Bale, who was once a priest of the Romish Church, goes on to apply all these things to that Church; and whether the text have this meaning or not, they will show us something of the religious usages of his time, and the real mockery of this intolerant and superstitious Church. Speaking in reference to the Reformation, and the general light that had been diffused abroad by the word of God, which was then translated into the vulgar tongue, and put into the hands of the people at large, he says: -

"They will pay no more money for the housell sippings, bottom blessings; nor for 'seest me and seest me not,' above the head and under of their chalices, which in many places be of fine gold. Neyther regarde they to kneele anye more downe, and to kisse their pontificall rings which are of the same metal. They will be no more at coste to have the ayre beaten, and the idols perfumed with their sensers at pryncipall feastes; to have their crucifixes layde upon horses, or to have them solemply borne aloft in their gaddings abroade; with the religious occupyings of their paxes, cruettes, and other jewels which be of silver.

"Neyther passe they greatly to beholde precyous stones any more in their two-horned miters, whan they hollow their churches, give theyr whorishe orders, and tryumphantly muster in processions. Nor in costuous pearles in theyr copes perrours, and chysibilles, whan they be in their prelately pompous sacrifices. Men, knowing the worde of God, supposeth that their ornaments of silk, wherewith they garnishe their temples and adorne their idolles, is very blasphemous and divillish. They thinke also, that their fayre white rockets of raynes, or fine linnen cloath; their costly gray amices, of calaber and cattes tayles; theyr fresh purple gownes, whan they walke for their pleasures; and their read scarlet frockes, whan they preach lyes in the pulpit, are very superfluous and vayne.

"In their thynen wood (whom some men call algume trees, some basill, some corall) may be understande all theyr curious buildings of temples, abbeys, chappels, and chambers; all shrines, images, church stooles, and pews that are well payed for; all banner staves, paternoster scores, and peeces of the holy crosse.

"The vessels of ivory comprehendeth all their maundye dyshes, their offring platters, their relique chestes, their god boxes, their drinking horns, their sipping cuppes for the hiccough, their tables whereupon are charmed their chalises and vestiments; their standiches, their combes, their muske balles, their pomaunder pottes, and their dust boxes, with other toyes.

"The vessels of precious stone; which after some interpretours, are of precious stone, or after some are of most precious wood; betokeneth their costuous cuppes, or cruses of jasper, jacinct, amel, and fine beral; and their alabaster boxes, wherwith they annointe kinges, confirme children, and minister their holy whorish orders. Their pardon masers, or drinking dishes, as St. Benit's bole, St. Edmond's bole, St. Giles's bole, St. Blythe's bole, and Westminster bole, with such other holy re-liques.

"Of brasse, which containeth latten, copper, alcumine, and other harde metals, are made all their great candlesticks, holy water kettles, lampes, desks, pyllers, butterasses, bosses, bels, and many other thinges more.

"Of strong yron are the braunches made that holde up the lightes before their false gods; the tacks that sustayne them for fallinge; the lockes that save them from the robberye of thieves; their fyre pans, bars, and poolyes, with many other straunge ginnes besides.

"With marble most commonlye pave they their temples, and build strong pillers and arches in their great cathedrale churches and monastries; they make thereof also their superalities, their tumbs, and their solemne grave-stones; besides their other buildinges, with free-stone, flint, ragge, and brick, comprehended in the same.

Top

⁹ Let thy priests [03548] be clothed [03847] with righteousness [06664]; and let thy saints [02623] shout for joy [07442].

⁸ And [2532] to her [846] was granted [1325] that [2443] she should be arrayed [4016] in fine linen [1039], clean [2513] and [2532] white [2986]: for [1063] the fine linen [1039] is [2076] the righteousness [1345] of saints [40].

¹⁰ I clothed [03847] thee also with broidered work [07553], and shod [05274] thee with badgers' skin [08476], and I girded [02280] thee about with fine linen [08336], and I covered [03680] thee with silk [04897].

⁸ And [2532] their [846] dead bodies [4430] shall lie in [1909] the street [4113] of the great [3173] city [4172], which [3748] spiritually [4153] is called [2564] Sodom [4670] and [2532] Egypt [125], where [3699] also [2532] our [2257] Lord [2962] was crucified [4717].

⁴ And [2532] the woman [1135] was [2258] arrayed [4016] in purple [4209] and [2532] scarlet colour [2847], and [2532] decked [5558] with gold [5557] and [2532] precious [5093] stones [3037] and [2532] pearls [3135], having [2192] a golden [5552] cup [4221] in [1722] her [846] hand [5495] full of [1073] abominations [946] and [2532] filthiness [168] of her [846] fornication [4202]:

³ So [2532] he carried [667] me [3165] away [667] in [1722] the spirit [4151] into [1519] the wilderness [2048]: and [2532] I saw [1492] a woman [1135] sit [2521] upon [1909] a scarlet coloured [2847] beast [2342], full of [1073] names [3686] of blasphemy [988], having [2192] seven [2033] heads [2776] and [2532] ten [1176] horns [2768].

¹⁹ [1161] There was [2258] a certain [5100] rich [4145] man [444], which [2532] was clothed [1737] in purple [4209] and [2532] fine linen [1040], and fared [2165] sumptuously [2988] every [2596] day [2250]:

¹⁰ And the priest [03548] shall put [03847] on his linen [0906] garment [04055], and his linen [0906] breeches [04370] shall he put [03847] upon his flesh [01320], and take up [07311] the ashes [01880] which the fire [0784] hath consumed [0398] with the burnt offering [05930] on the altar [04196], and he shall put [07760] them beside [0681] the altar [04196].

⁴² And thou shalt make [06213] them linen [0906] breeches [04370] to cover [03680] their nakedness [01320] [06172]; from the loins [04975] even unto the thighs [03409] they shall reach:

⁹ Moreover they that work [05647] in fine [08305] flax [06593], and they that weave [0707] networks [02355], shall be confounded [0954].

⁴⁶ Who [3739], when he had found [2147] one [1520] pearl [3135] of great price [4186], went [565] and sold [4097] all [3956] that [3745] he had [2192], and [2532] bought [59] it [846].

⁶ Give [1325] not [3361] that which [3588] is holy [40] unto the dogs [2965], neither [3366] cast [906] ye your [5216] pearls [3135] before [1715] swine [5519], lest [3379] they trample [2662] them [846] under [1722] their [846] feet [4228], and [2532] turn again [4762] and rend [4486] you [5209].

¹⁵ And I will smite [05221] the winter [02779] house [01004] with the summer [07019] house [01004]; and the houses [01004] of ivory [08127] shall perish [06], and the great [07227] houses [01004] shall have an end [05486], saith [05002] the LORD [03068].

⁸ All thy garments [0899] smell of myrrh [04753], and aloes [0174], and cassia [07102], out of the ivory [08127] palaces [01964], whereby [04482] they have made thee glad [08055].

³⁹ Now the rest [03499] of the acts [01697] of Ahab [0256], and all that he did [06213], and the ivory [08127] house [01004] which he made [01129], and all the cities [05892] that he built [01129], are they not written [03789] in the book [05612] of the chronicles [01697] [03117] of the kings [04428] of Israel [03478]?

¹⁸ Moreover the king [04428] made [06213] a great [01419] throne [03678] of ivory [08127], and overlaid [06823] it with the best [06338] gold [02091].

²² For the king [04428] had at sea [03220] a navy [0590] of Tharshish [08659] with the navy [0590] of Hiram [02438]: once [0259] in three [07969] years [08141] came [0935] the navy [0590] of Tharshish [08659], bringing [05375] gold [02091], and silver [03701], ivory [08143], and apes [06971], and peacocks [08500].

¹⁷ Which [3739] when they had taken up [142], they used [5530] helps [996], undergirding [5269] the ship [4143]; and [5037], fearing [5399] lest [3361] they should fall [1601] into [1519] the quicksands [4950], strake [5465] sail [4632], and so [3779] were driven [5342].

²⁷ No man [3762] can [3756] [1410] enter [1525] into [1519] a strong man's [2478] house [3614], and spoil [1283] his [846] goods [4632], except [3362] he will [1210] first [4412] bind [1210] the strong man [2478]; and [2532] then [5119] he will spoil [1283] his [846] house [3614].

²⁹ Or [2228] else how [4459] can [1410] one [5100] enter [1525] into [1519] a strong man's [2478] house [3614], and [2532] spoil [1283] his [846] goods [4632], except [3362] he first [4412] bind [1210] the strong man [2478]? and [2532] then [5119] he will spoil [1283] his [846] house [3614].

¹⁵ But [1161] the Lord [2962] said [2036] unto [4314] him [846], Go thy way [4198]: for [3754] he [3778] is [2076] a chosen [1589] vessel [4632] unto me [3427], to bear [941] my [3450] name [3686] before [1799] the Gentiles [1484], and [2532] kings [935], and [5037] the children [5207] of Israel [2474]:

⁷ Likewise [3668], ye husbands [435], dwell with [4924] them according to [2596] knowledge [1108], giving [632] honour [5092] unto the wife [1134], as [5613] unto the weaker [772] vessel [4632], and [2532] as [5613] being heirs together [4789] of the grace [5485] of life [2222]; that [1519] your [5216] prayers [4335] be [1581] not [3361] hindered [1581].

⁶ And [1161] the chief priests [749] took [2983] the silver pieces [694], and said [2036], It is [1832] not [3756] lawful [1832] for to put [906] them [846] into [1519] the treasury [2878], because [1893] it is [2076] the price [5092] of blood [129].