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Selected Verse: Revelation 10:1 - Strong Concordance

Verse	Translation	Text
Re 10:1	Strong Concordance	And [2532] I saw [1492] another [243] mighty [2478] angel [32] come down [2597] from [1537] heaven [3772], clothed [4016] with a cloud [3507]: and [2532] a rainbow [2463] was upon [1909] his [846] head [2776], and [2532] his [846] face [4383] was as it were [5613] the sun [2246], and [2532] his [846] feet [4228] as [5613] pillars [4769] of fire [4442]:
	King James	And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire:

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
VISION OF THE LITTLE BOOK. (Rev 10:1-11) another mighty angel--as distinguished from the mighty angel who asked as to the former and more comprehensive book (Rev 5:2), "Who is worthy to open the book?" clothed with a cloud--the emblem of God coming in judgment. a--A, B, C, and Aleph read "the"; referring to (Rev 4:3) the rainbow already mentioned. rainbow upon his head--the emblem of covenant mercy to God's people, amidst judgments on God's foes. Resumed from Rev 4:3 (see on Rev 4:3). face as . . . the sun-- (Rev 1:16; Rev 18:1). feet as pillars of fire-- (Rev 1:15; Eze 1:7). The angel, as representative of Christ, reflects His glory and bears the insignia attributed in Rev 1:15-16; Rev 4:3, to Christ Himself. The pillar of fire by night led Israel through the wilderness, and was the symbol of God's presence.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

VISION OF THE LITTLE BOOK. (Rev 10:1-11)

another mighty angel--as distinguished from the mighty angel who asked as to the former and more comprehensive book (Rev 5:2), "Who is worthy to open the book?"

clothed with a cloud--the emblem of God coming in judgment.

a--A, B, C, and Aleph read "the"; referring to (Rev 4:3) the rainbow already mentioned.

rainbow upon his head--the emblem of covenant mercy to God's people, amidst judgments on God's foes. Resumed from Rev 4:3 (see on Rev 4:3).

face as . . . the sun-- (Rev 1:16; Rev 18:1).

feet as pillars of fire-- (Rev 1:15; Eze 1:7). The angel, as representative of Christ, reflects His glory and bears the insignia attributed in Rev 1:15-16; Rev 4:3, to Christ Himself. The pillar of fire by night led Israel through the wilderness, and was the symbol of God's presence.

Notes on the Bible, by Albert Barnes, [1834]
And I saw - I had a vision of. The meaning is, that he saw this subsequently to the vision in the previous chapter. The attention is now arrested by a new vision - as if some new dispensation or economy was about to occur in the world. Another mighty angel - He had before seen the seven angels who were to blow the seven trumpets Rev 8:2, he had seen six of them successively blow the trumpet, he now sees another angel, different from them, and apparently having no connection with them, coming from heaven to accomplish some important purpose before the seventh angel should give the final blast. The angel is here characterized as a "mighty" angel - ἰσχυρὸν ischuron - one of strength and power; implying that the work to be accomplished by his mission demanded the interposition of one of the higher orders of the heavenly inhabitants. The coming of an angel at all was indicative of some divine interposition in human affairs; the fact that he was one of exalted rank, or endowed with vast power, indicated the nature of the work to be done - that it was a work to the execution of which great obstacles existed, and where great power would be needed. Clothed with a cloud - Encompassed with a cloud, or enveloped in a cloud. This was a symbol of majesty and glory, and is often represented as accompanying the divine presence, Exo 16:9-10; Exo 24:16; Exo 34:5; Num 11:25; Kg1 8:10; Psa 97:2. The Saviour also ascended in a cloud, Act 1:9; and he will again descend in clouds to judge the world, Mat 24:30; Mat 26:64; Mar 13:26; Rev 1:7. Nothing can be argued here as to the purpose for which the angel appeared, from his being encompassed with a cloud; nor can anything be argued from it in respect to the question who this angel was. The fair interpretation is, that this was one of the angels now represented as sent forth on an errand of mercy to man, and coming with appropriate majesty as the messenger of God. And a rainbow was upon his head - In Rev 4:3 the throne in heaven is represented as encircled by a rainbow. See the notes on that verse. The rainbow is properly an emblem of peace. Here the symbol would mean that the angel came not for wrath, but for purposes of peace; that he looked with a benign aspect upon people, and that the effect of his coming would be like that of sunshine after a storm. And his face was as it were the sun - Bright like the sun (See the notes at Rev 1:16); that is, he looked upon people with: (a) an intelligent aspect - as the sun is the source of light; and, (b) with benignity - not covered with clouds, or darkened by wrath. The brightness is probably the main idea, but the appearance of the angel would, as here represented, naturally suggest the ideas just referred to. As an emblem or symbol we should regard his appearing as what was to be followed by knowledge and by prosperity. And his feet as pillars of fire - See the notes on Rev 1:15. In this symbol, then, we have the following things: (a) An angel - as the messenger of God, indicating that some new communication was to be brought to mankind, or that there would be some interposition in human affairs which might be well represented by the coming of an angel; (b) the fact that he was "mighty" - indicating that the work to be done required power beyond human strength; (c) the fact that he came in a cloud - on an embassage so grand and magnificent as to make this symbol of majesty proper; (d) the fact that he was encircled by a rainbow - that the visitation was to be one of peace to mankind; and, (e) the fact that his coming was like the sun - or would diffuse light and peace. Now, in regard to the application of this, without adverting to any other theory, no one can fail to see that, on the supposition that it was designed to refer to the Reformation, this would be the most striking and appropriate symbol that could have been chosen. For: (a) as we have seen already, this is the place which the vision naturally occupies in the series of historical representations. (b) It was at a period of the world, and the world was in such a state, that an intervention of this kind would be properly represented by the coming of an angel from heaven. God had visited the nations with terrible judgments, but the effect had not been to produce reformation, for the same forms of wickedness continued to prevail which had existed before. See the notes at Rev 9:20-21. In this state of things any new interposition of God for reforming the world would be properly represented by the coming of an angel from heaven as a messenger of light and peace. (c) The great and leading events of the Reformation were well represented by the power of this angel. It was not, indeed, physical power; but the work to be done in the Reformation was a great work, and was such as would be well symbolized by the intervention of a mighty angel from heaven. The task of reforming the church, and of correcting the abuses which had prevailed, was wholly beyond any ability which man possessed, and was well represented, therefore, by the descent of this messenger from the skies. (d) The same thing may be said of the rainbow that was upon his head. Nothing would better symbolize the general aspect of the Reformation, as suited to produce peace, tranquility, and joy upon the earth. And, (e) the same thing was indicated by the splendor - the light and glory - that attended the angel. The symbol would denote that the new order of things would be attended with light; with knowledge; with what would be benign in its influence on human affairs. And it need not be said, to anyone acquainted with the history of those times, that the Reformation was preceded and accompanied with a great increase of light; that at just about that period of the world the study of the Greek-language began to be common in Europe; that the sciences had made remarkable progress; that schools and colleges had begun to flourish; and that, to a degree which had not existed for ages before, the public mind had become awakened to the importance of truth and knowledge. For a full illustration of this, from the close of the eleventh century and onward, see Hallam's Middle Ages, vol. ii. pp. 265-293, ch. ix. part 2. To go into any satisfactory detail on this point would be wholly beyond the proper limits of these notes, and the reader must be referred to the histories of those times, and especially to Hallam, who has recorded all that is necessary to be known on the subject. Suffice it to say, that on the supposition that it was the intention to symbolize those times, no more appropriate emblem could have been found than that of an angel whose face shone like the sun, and who was covered with light and splendor. These remarks will show, that if it be supposed it was intended to symbolize the Reformation, no more appropriate emblem could have been selected than that of such an angel coming down from heaven. If, after the events have occurred, we should desire to represent the same things by a striking and expressive symbol, we could find none that would better represent those times.

Notes on the Bible, by Albert Barnes, [1834]

And I saw - I had a vision of. The meaning is, that he saw this subsequently to the vision in the previous chapter. The attention is now arrested by a new vision - as if some new dispensation or economy was about to occur in the world.

Another mighty angel - He had before seen the seven angels who were to blow the seven trumpets Rev 8:2, he had seen six of them successively blow the trumpet, he now sees another angel, different from them, and apparently having no connection with them, coming from heaven to accomplish some important purpose before the seventh angel should give the final blast. The angel is here characterized as a "mighty" angel - ἰσχυρὸν ischuron - one of strength and power; implying that the work to be accomplished by his mission demanded the interposition of one of the higher orders of the heavenly inhabitants. The coming of an angel at all was indicative of some divine interposition in human affairs; the fact that he was one of exalted rank, or endowed with vast power, indicated the nature of the work to be done - that it was a work to the execution of which great obstacles existed, and where great power would be needed.

Clothed with a cloud - Encompassed with a cloud, or enveloped in a cloud. This was a symbol of majesty and glory, and is often represented as accompanying the divine presence, Exo 16:9-10; Exo 24:16; Exo 34:5; Num 11:25; Kg1 8:10; Psa 97:2. The Saviour also ascended in a cloud, Act 1:9; and he will again descend in clouds to judge the world, Mat 24:30; Mat 26:64; Mar 13:26; Rev 1:7. Nothing can be argued here as to the purpose for which the angel appeared, from his being encompassed with a cloud; nor can anything be argued from it in respect to the question who this angel was. The fair interpretation is, that this was one of the angels now represented as sent forth on an errand of mercy to man, and coming with appropriate majesty as the messenger of God.

And a rainbow was upon his head - In Rev 4:3 the throne in heaven is represented as encircled by a rainbow. See the notes on that verse. The rainbow is properly an emblem of peace. Here the symbol would mean that the angel came not for wrath, but for purposes of peace; that he looked with a benign aspect upon people, and that the effect of his coming would be like that of sunshine after a storm.

And his face was as it were the sun - Bright like the sun (See the notes at Rev 1:16); that is, he looked upon people with:

(a) an intelligent aspect - as the sun is the source of light; and,

(b) with benignity - not covered with clouds, or darkened by wrath. The brightness is probably the main idea, but the appearance of the angel would, as here represented, naturally suggest the ideas just referred to. As an emblem or symbol we should regard his appearing as what was to be followed by knowledge and by prosperity.

And his feet as pillars of fire - See the notes on Rev 1:15. In this symbol, then, we have the following things:

(a) An angel - as the messenger of God, indicating that some new communication was to be brought to mankind, or that there would be some interposition in human affairs which might be well represented by the coming of an angel;

(b) the fact that he was "mighty" - indicating that the work to be done required power beyond human strength;

(c) the fact that he came in a cloud - on an embassage so grand and magnificent as to make this symbol of majesty proper;

(d) the fact that he was encircled by a rainbow - that the visitation was to be one of peace to mankind; and,

(e) the fact that his coming was like the sun - or would diffuse light and peace.

Now, in regard to the application of this, without adverting to any other theory, no one can fail to see that, on the supposition that it was designed to refer to the Reformation, this would be the most striking and appropriate symbol that could have been chosen. For:

(a) as we have seen already, this is the place which the vision naturally occupies in the series of historical representations.

(b) It was at a period of the world, and the world was in such a state, that an intervention of this kind would be properly represented by the coming of an angel from heaven. God had visited the nations with terrible judgments, but the effect had not been to produce reformation, for the same forms of wickedness continued to prevail which had existed before. See the notes at Rev 9:20-21. In this state of things any new interposition of God for reforming the world would be properly represented by the coming of an angel from heaven as a messenger of light and peace.

(c) The great and leading events of the Reformation were well represented by the power of this angel. It was not, indeed, physical power; but the work to be done in the Reformation was a great work, and was such as would be well symbolized by the intervention of a mighty angel from heaven. The task of reforming the church, and of correcting the abuses which had prevailed, was wholly beyond any ability which man possessed, and was well represented, therefore, by the descent of this messenger from the skies.

(d) The same thing may be said of the rainbow that was upon his head. Nothing would better symbolize the general aspect of the Reformation, as suited to produce peace, tranquility, and joy upon the earth. And,

(e) the same thing was indicated by the splendor - the light and glory - that attended the angel. The symbol would denote that the new order of things would be attended with light; with knowledge; with what would be benign in its influence on human affairs. And it need not be said, to anyone acquainted with the history of those times, that the Reformation was preceded and accompanied with a great increase of light; that at just about that period of the world the study of the Greek-language began to be common in Europe; that the sciences had made remarkable progress; that schools and colleges had begun to flourish; and that, to a degree which had not existed for ages before, the public mind had become awakened to the importance of truth and knowledge. For a full illustration of this, from the close of the eleventh century and onward, see Hallam's Middle Ages, vol. ii. pp. 265-293, ch. ix. part 2. To go into any satisfactory detail on this point would be wholly beyond the proper limits of these notes, and the reader must be referred to the histories of those times, and especially to Hallam, who has recorded all that is necessary to be known on the subject. Suffice it to say, that on the supposition that it was the intention to symbolize those times, no more appropriate emblem could have been found than that of an angel whose face shone like the sun, and who was covered with light and splendor. These remarks will show, that if it be supposed it was intended to symbolize the Reformation, no more appropriate emblem could have been selected than that of such an angel coming down from heaven. If, after the events have occurred, we should desire to represent the same things by a striking and expressive symbol, we could find none that would better represent those times.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
angel (Rev 8:3); (Heb 1:4); (See Scofield) - (Heb 1:4).

Vincent's Word Studies, by Marvin R. Vincent [1886]
A cloud The expression occurs seven times in Revelation, and in all of them is connected with the Son of Man. Rainbow See on Rev 4:3. Pillars of fire Compare Rev 1:15.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
And I saw another mighty angel - Another from that "mighty angel," mentioned, Rev 5:2; yet he was a created angel; for he did not swear by himself, Rev 5:6. Clothed with a cloud - In token of his high dignity. And a rainbow upon his head - A lovely token of the divine favour. And yet it is not too glorious for a creature: the woman, Rev 12:1, is described more glorious still. And his face as the sun - Nor is this too much for a creature: for all the righteous "shall shine forth as the sun," Mat 13:43. And his feet as pillars of fire - Bright as flame.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Another mighty angel - Either Christ or his representative; clothed with a cloud; a symbol of the Divine majesty. A rainbow was upon his head - The token of God's merciful covenant with mankind. His face was as it were the sun - So intensely glorious that it could not be looked on. His feet as pillars of fire - To denote the rapidity and energy of his motions, and the stability of his counsels.

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³ And [2532] he that sat [2521] was [2258] to look upon [3706] like [3664] a jasper [2393] and [2532] a sardine [4555] stone [3037]: and [2532] there was a rainbow [2463] round about [2943] the throne [2362], in sight [3706] like [3664] unto an emerald [4664].

¹⁵ And [2532] his [846] feet [4228] like [3664] unto fine brass [5474], as [5613] if they burned [4448] in [1722] a furnace [2575]; and [2532] his [846] voice [5456] as [5613] the sound [5456] of many [4183] waters [5204].
¹⁶ And [2532] he had [2192] in [1722] his [846] right [1188] hand [5495] seven [2033] stars [792]: and [2532] out of [1537] his [846] mouth [4750] went [1607] a sharp [3691] twoedged [1366] sword [4501]: and [2532] his [846] countenance [3799] was as [5613] the sun [2246] shineth [5316] in [1722] his [846] strength [1411].

⁷ And their feet [07272] were straight [03477] feet [07272]; and the sole [03709] of their feet [07272] was like the sole [03709] of a calf's [05695] foot [07272]: and they sparkled [05340] like the colour [05869] of burnished [07044] brass [05178].

¹ And [2532] after [3326] these things [5023] I saw [1492] another [243] angel [32] come down [2597] from [1537] heaven [3772], having [2192] great [3173] power [1849]; and [2532] the earth [1093] was lightened [5461] with [1537] his [846] glory [1391].

¹⁶ And [2532] he had [2192] in [1722] his [846] right [1188] hand [5495] seven [2033] stars [792]: and [2532] out of [1537] his [846] mouth [4750] went [1607] a sharp [3691] twoedged [1366] sword [4501]: and [2532] his [846] countenance [3799] was as [5613] the sun [2246] shineth [5316] in [1722] his [846] strength [1411].

² And [2532] I saw [1492] a strong [2478] angel [32] proclaiming [2784] with a loud [3173] voice [5456], Who [5101] is [2076] worthy [514] to open [455] the book [975], and [2532] to loose [3089] the seals [4973] thereof [846]?

¹ And [2532] I saw [1492] another [243] mighty [2478] angel [32] come down [2597] from [1537] heaven [3772], clothed [4016] with a cloud [3507]: and [2532] a rainbow [2463] was upon [1909] his [846] head [2776], and [2532] his [846] face [4383] was as it were [5613] the sun [2246], and [2532] his [846] feet [4228] as [5613] pillars [4769] of fire [4442]:
² And [2532] he had [2192] in [1722] his [846] hand [5495] a little book [974] open [455]: and [2532] he set [5087] his [846] right [1188] foot [4228] upon [1909] the sea [2281], and [1161] his left [2176] foot on [1909] the earth [1093],
³ And [2532] cried [2896] with a loud [3173] voice [5456], as [5618] when a lion [3023] roareth [3455]: and [2532] when [3753] he had cried [2896], seven [2033] thunders [1027] uttered [2980] their [1438] voices [5456].
⁴ And [2532] when [3753] the seven [2033] thunders [1027] had uttered [2980] their [1438] voices [5456], I was about [3195] to write [1125]: and [2532] I heard [191] a voice [5456] from [1537] heaven [3772] saying [3004] unto me [3427], Seal up [4972] those things which [3739] the seven [2033] thunders [1027] uttered [2980], and [2532] write [1125] them [5023] not [3361].
⁵ And [2532] the angel [32] which [3739] I saw [1492] stand [2476] upon [1909] the sea [2281] and [2532] upon [1909] the earth [1093] lifted up [142] his [846] hand [5495] to [1519] heaven [3772],
⁶ And [2532] sware [3660] by [1722] him that liveth [2198] for [1519] ever [165] and ever [165], who [3739] created [2936] heaven [3772], and [2532] the things that therein are [1722] [846], and [2532] the earth [1093], and [2532] the things that therein are [1722] [846], and [2532] the sea [2281], and [2532] the things which are therein [1722] [846], that [3754] there should be [2071] time [5550] no [3756] longer [2089]:
⁷ But [235] in [1722] the days [2250] of the voice [5456] of the seventh [1442] angel [32], when [3752] he shall begin [3195] to sound [4537], [2532] the mystery [3466] of God [2316] should be finished [5055], as [5613] he hath declared [2097] to his [1438] servants [1401] the prophets [4396].
⁸ And [2532] the voice [5456] which [3739] I heard [191] from [1537] heaven [3772] spake [2980] unto [3326] me [1700] again [3825], and [2532] said [3004], Go [5217] and take [2983] the little book [974] which [3588] is open [455] in [1722] the hand [5495] of the angel [32] which [3588] standeth [2476] upon [1909] the sea [2281] and [2532] upon [1909] the earth [1093].
⁹ And [2532] I went [565] unto [4314] the angel [32], and said [3004] unto him [846], Give [1325] me [3427] the little book [974]. And [2532] he said [3004] unto me [3427], Take [2983] it, and [2532] eat [2719] it [846] up [2719]; and it [2532] shall make [4087] thy [4675] belly [2836] bitter [4087], but [235] it shall be [2071] in [1722] thy [4675] mouth [4750] sweet [1099] as [5613] honey [3192].
¹⁰ And [2532] I took [2983] the little book [974] out of [1537] the angel's [32] hand [5495], and [2532] ate [2719] it [846] up [2719]; and [2532] it was [2258] in [1722] my [3450] mouth [4750] sweet [1099] as [5613] honey [3192]: and [2532] as soon as [3753] I had eaten [5315] it [846], my [3450] belly [2836] was bitter [4087].
¹¹ And [2532] he said [3004] unto me [3427], Thou [4571] must [1163] prophesy [4395] again [3825] before [1909] many [4183] peoples [2992], and [2532] nations [1484], and [2532] tongues [1100], and [2532] kings [935].

²⁰ And [2532] the rest [3062] of the men [444] which [3739] were [615] not [3756] killed [615] by [1722] these [5025] plagues [4127] yet [3777] repented [3340] not [3777] of [1537] the works [2041] of their [846] hands [5495], that [3363] they should [4352] not [3363] worship [4352] devils [1140], and [2532] idols [1497] of gold [5552], and [2532] silver [693], and [2532] brass [5470], and [2532] stone [3035], and [2532] of wood [3585]: which [3739] neither [3777] can [1410] see [991], nor [3777] hear [191], nor [3777] walk [4043]:
²¹ Neither [2532] [3756] repented they [3340] of [1537] their [846] murders [5408], nor [3777] of [1537] their [846] sorceries [5331], nor [3777] of [1537] their [846] fornication [4202], nor [3777] of [1537] their [846] thefts [2809].

⁷ Behold [2400], he cometh [2064] with [3326] clouds [3507]; and [2532] every [3956] eye [3788] shall see [3700] him [846], and [2532] they also which [3748] pierced [1574] him [846]: and [2532] all [3956] kindreds [5443] of the earth [1093] shall wail [2875] because [1909] of him [846]. Even so [3483], Amen [281].

²⁶ And [2532] then [5119] shall they see [3700] the Son [5207] of man [444] coming [2064] in [1722] the clouds [3507] with [3326] great [4183] power [1411] and [2532] glory [1391].

⁶⁴ Jesus [2424] saith [3004] unto him [846], Thou [4771] hast said [2036]: nevertheless [4133] I say [3004] unto you [5213], Hereafter [737] [575] shall ye see [3700] the Son [5207] of man [444] sitting [2521] on [1537] the right hand [1188] of power [1411], and [2532] coming [2064] in [1909] the clouds [3507] of heaven [3772].

³⁰ And [2532] then [5119] shall appear [5316] the sign [4592] of the Son [5207] of man [444] in [1722] heaven [3772]: and [2532] then [5119] shall [2875] all [3956] the tribes [5443] of the earth [1093] mourn [2875], and [2532] they shall see [3700] the Son [5207] of man [444] coming [2064] in [1909] the clouds [3507] of heaven [3772] with [3326] power [1411] and [2532] great [4183] glory [1391].

⁹ And [2532] when he had spoken [2036] these things [5023], while they [846] beheld [991], he was taken up [1869]; and [2532] a cloud [3507] received [5274] him [846] out of [575] their [846] sight [3788].

² Clouds [06051] and darkness [06205] are round about [05439] him: righteousness [06664] and judgment [04941] are the habitation [04349] of his throne [03678].

¹⁰ And it came to pass, when the priests [03548] were come out [03318] of the holy [06944] place, that the cloud [06051] filled [04390] the house [01004] of the LORD [03068],

²⁵ And the LORD [03068] came down [03381] in a cloud [06051], and spake [01696] unto him, and took [0680] of the spirit [07307] that was upon him, and gave [05414] it unto the seventy [07657] elders [02205] [0376]: and it came to pass, that, when the spirit [07307] rested [05117] upon them, they prophesied [05012], and did not cease [03254].

⁵ And the LORD [03068] descended [03381] in the cloud [06051], and stood [03320] with him there, and proclaimed [07121] the name [08034] of the LORD [03068].

¹⁶ And the glory [03519] of the LORD [03068] abode [07931] upon mount [02022] Sinai [05514], and the cloud [06051] covered [03680] it six [08337] days [03117]: and the seventh [07637] day [03117] he called [07121] unto Moses [04872] out of the midst [08432] of the cloud [06051].

⁹ And Moses [04872] spake [0559] unto Aaron [0175], Say [0559] unto all the congregation [05712] of the children [01121] of Israel [03478], Come near [07126] before [06440] the LORD [03068]: for he hath heard [08085] your murmurings [08519].
¹⁰ And it came to pass, as Aaron [0175] spake [01696] unto the whole congregation [05712] of the children [01121] of Israel [03478], that they looked [06437] toward the wilderness [04057], and, behold, the glory [03519] of the LORD [03068] appeared [07200] in the cloud [06051].

² And [2532] I saw [1492] the seven [2033] angels [32] which [3739] stood [2476] before [1799] God [2316]; and [2532] to them [846] were given [1325] seven [2033] trumpets [4536].

⁴ Being made [1096] so much [5118] better than [2909] the angels [32], as [3745] he hath by inheritance obtained [2816] a more excellent [1313] name [3686] than [3844] they [846].

³ And [2532] another [243] angel [32] came [2064] and [2532] stood [2476] at [1909] the altar [2379], having [2192] a golden [5552] censer [3031]; and [2532] there was given [1325] unto him [846] much [4183] incense [2368], that [2443] he should offer [1325] it with the prayers [4335] of all [3956] saints [40] upon [1909] the golden [5552] altar [2379] which [3588] was before [1799] the throne [2362].

⁴³ Then [5119] shall the righteous [1342] shine forth [1584] as [5613] the sun [2246] in [1722] the kingdom [932] of their [846] Father [3962]. Who [3588] hath [2192] ears [3775] to hear [191], let him hear [191].

¹ And [2532] there appeared [3700] a great [3173] wonder [4592] in [1722] heaven [3772]; a woman [1135] clothed [4016] with the sun [2246], and [2532] the moon [4582] under [5270] her [846] feet [4228], and [2532] upon [1909] her [846] head [2776] a crown [4735] of twelve [1427] stars [792]:

⁶ And [2532] I beheld [1492], and [2532], lo [2400], in [1722] the midst [3319] of the throne [2362] and [2532] of the four [5064] beasts [2226], and [2532] in [1722] the midst [3319] of the elders [4245], stood [2476] a Lamb [721] as [5613] it had been slain [4969], having [2192] seven [2033] horns [2768] and [2532] seven [2033] eyes [3788], which [3739] are [1526] the seven [2033] Spirits [4151] of God [2316] sent forth [649] into [1519] all [3956] the earth [1093].