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Selected Verse: 1 Peter 5:9 - Strong Concordance

Verse	Translation	Text
1Pe 5:9	Strong Concordance	Whom [3739] resist [436] stedfast [4731] in the faith [4102], knowing [1492] that the same [846] afflictions [3804] are accomplished [2005] in your [5216] brethren [81] that are in [1722] the world [2889].
	King James	Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
(Luk 4:13; Eph 6:11-17; Jam 4:7.) steadfast--Compare established in the truth," Pe2 1:12. Satan's power exists only in respect to the unbelieving; the faithful he cannot hurt (Jo1 5:18). Faith gives strength to prayer, the great instrument against the foe (Jam 1:6, &c.). knowing, &c.--"encouragement not to faint in afflictions": your brethren suffer the same; nothing beyond the common lot of Christians befalls you (Co1 10:13). It is a sign of God's favor rather than displeasure, that Satan is allowed to harass you, as he did Job. Your fellow Christians have the same battle of faith and prayer against Satan. are--are being accomplished according to the appointment of God. in the world--lying in the wicked one, and therefore necessarily the scene of "tribulation" (Joh 16:33).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

(Luk 4:13; Eph 6:11-17; Jam 4:7.)

steadfast--Compare established in the truth," Pe2 1:12. Satan's power exists only in respect to the unbelieving; the faithful he cannot hurt (Jo1 5:18). Faith gives strength to prayer, the great instrument against the foe (Jam 1:6, &c.).

knowing, &c.--"encouragement not to faint in afflictions": your brethren suffer the same; nothing beyond the common lot of Christians befalls you (Co1 10:13). It is a sign of God's favor rather than displeasure, that Satan is allowed to harass you, as he did Job. Your fellow Christians have the same battle of faith and prayer against Satan.

are--are being accomplished according to the appointment of God.

in the world--lying in the wicked one, and therefore necessarily the scene of "tribulation" (Joh 16:33).

Notes on the Bible, by Albert Barnes, [1834]
Whom resist - See the notes at Jam 4:7. You are in no instance to yield to him, but are in all forms to stand up and oppose him. Feeble in yourselves, you are to confide in the arm of God. No matter in what form of terror he approaches, you are to fight manfully the fight of faith. Compare the notes at Eph 6:10-17. Steadfast in the faith - Confiding in God. You are to rely on him alone, and the means of successful resistance are to be found in the resources of faith. See the notes at Eph 6:16. Knowing that the same afflictions are accomplished in your brethren that are in the world - Compare for a similar sentiment, Co1 10:13. The meaning is, that you should be encouraged to endure your trials by the fact that your fellow-Christians suffer the same things. This consideration might furnish consolation to them in their trials in the following ways: (1) They would feel that they were suffering only the common lot of Christians. There was no evidence that God was especially angry with them, or that he had in a special manner forsaken them. (2) the fact that others were enabled to bear their trials should be an argument to prove to them that they would also be able. If they looked abroad, and saw that others were sustained, and were brought off triumphant, they might be assured that this would be the case with them. (3) there would be the support derived from the fact that they were not alone in suffering. We can bear pain more easily if we feel that we are not alone - that it is the common lot - that we are in circumstances where we may have sympathy from others. This remark may be of great practical value to us in view of persecutions, trials, and death. The consideration suggested here by Peter to sustain those whom he addressed, in the trials of persecution, may be applied now to sustain and comfort us in every form of apprehended or real calamity. We are all liable to suffering. We are exposed to sickness, bereavement, death. We often feet as if we could not bear up under the sufferings that may be before us, and especially do we dread the great trial - death. It may furnish us some support and consolation to remember: (1) that this is the common lot of people. There is nothing special in our case. It proves nothing as to the question whether we are accepted of God, and are beloved by him, that we suffer; for those whom he has loved most have been often among the greatest sufferers. We often think that our sufferings are unique; that there have been none like them. Yet, if we knew all, we should find that thousands - and among them the most wise, and pure, and good - have endured sufferings of the same kind as ours, and perhaps far more intense in degree. (2) others have been conveyed triumphantly through their trials. We have reason to hope and to believe that we shall also, for: (a) our trials have been no greater than theirs have been; and, (b) their natural strength was no greater than ours. Many of them were timid, and shrinking, and trembling, and felt that they had no strength, and that they should fail under the trial. (3) the grace which sustained them can sustain us. The hand of God is not shortened that it cannot save; his ear is not heavy that it cannot hear. His power is as great, and his grace is as fresh, as it was when the first sufferer was supported by him; and that divine strength which supported David and Job in their afflictions, and the apostles and martyrs in theirs, is just as powerful as it was when they applied to God to be upheld in their sorrows. (4) we are especially fearful of death - fearful that our faith will fail, and that we shall be left to die without support or consolation. Yet let us remember that death is the common lot of man. Let us remember who have died - tender females; children; the timid and the fearful; those, in immense multitudes, who had no more strength by nature than we have. Let us think of our own kindred who have died. A wife has died, and shall a husband be afraid to die? A child, and shall a father? A sister, and shall a brother? It does much to take away the dread of death, to remember that a mother has gone through the dark valley; that that gloomy vale has been trod by delicate, and timid, and beloved sisters. Shall I be afraid to go where they have gone? Shall I apprehend that I shall find no grace that is able to sustain me where they have found it? Must the valley of the shadow of death be dark and gloomy to me, when they found it to be illuminated with the opening light of heaven? Above all, it takes away the fear of death when I remember that my Saviour has experienced all the horrors which can ever be in death; that he has slept in the tomb, and made it a hallowed resting-place.

Notes on the Bible, by Albert Barnes, [1834]

Whom resist - See the notes at Jam 4:7. You are in no instance to yield to him, but are in all forms to stand up and oppose him. Feeble in yourselves, you are to confide in the arm of God. No matter in what form of terror he approaches, you are to fight manfully the fight of faith. Compare the notes at Eph 6:10-17.

Steadfast in the faith - Confiding in God. You are to rely on him alone, and the means of successful resistance are to be found in the resources of faith. See the notes at Eph 6:16.

Knowing that the same afflictions are accomplished in your brethren that are in the world - Compare for a similar sentiment, Co1 10:13. The meaning is, that you should be encouraged to endure your trials by the fact that your fellow-Christians suffer the same things. This consideration might furnish consolation to them in their trials in the following ways:

(1) They would feel that they were suffering only the common lot of Christians. There was no evidence that God was especially angry with them, or that he had in a special manner forsaken them.

(2) the fact that others were enabled to bear their trials should be an argument to prove to them that they would also be able. If they looked abroad, and saw that others were sustained, and were brought off triumphant, they might be assured that this would be the case with them.

(3) there would be the support derived from the fact that they were not alone in suffering. We can bear pain more easily if we feel that we are not alone - that it is the common lot - that we are in circumstances where we may have sympathy from others. This remark may be of great practical value to us in view of persecutions, trials, and death. The consideration suggested here by Peter to sustain those whom he addressed, in the trials of persecution, may be applied now to sustain and comfort us in every form of apprehended or real calamity. We are all liable to suffering. We are exposed to sickness, bereavement, death. We often feet as if we could not bear up under the sufferings that may be before us, and especially do we dread the great trial - death. It may furnish us some support and consolation to remember:

(1) that this is the common lot of people. There is nothing special in our case. It proves nothing as to the question whether we are accepted of God, and are beloved by him, that we suffer; for those whom he has loved most have been often among the greatest sufferers. We often think that our sufferings are unique; that there have been none like them. Yet, if we knew all, we should find that thousands - and among them the most wise, and pure, and good - have endured sufferings of the same kind as ours, and perhaps far more intense in degree.

(2) others have been conveyed triumphantly through their trials. We have reason to hope and to believe that we shall also, for:

(a) our trials have been no greater than theirs have been; and,

(b) their natural strength was no greater than ours. Many of them were timid, and shrinking, and trembling, and felt that they had no strength, and that they should fail under the trial.

(3) the grace which sustained them can sustain us. The hand of God is not shortened that it cannot save; his ear is not heavy that it cannot hear. His power is as great, and his grace is as fresh, as it was when the first sufferer was supported by him; and that divine strength which supported David and Job in their afflictions, and the apostles and martyrs in theirs, is just as powerful as it was when they applied to God to be upheld in their sorrows.

(4) we are especially fearful of death - fearful that our faith will fail, and that we shall be left to die without support or consolation. Yet let us remember that death is the common lot of man. Let us remember who have died - tender females; children; the timid and the fearful; those, in immense multitudes, who had no more strength by nature than we have. Let us think of our own kindred who have died. A wife has died, and shall a husband be afraid to die? A child, and shall a father? A sister, and shall a brother? It does much to take away the dread of death, to remember that a mother has gone through the dark valley; that that gloomy vale has been trod by delicate, and timid, and beloved sisters. Shall I be afraid to go where they have gone? Shall I apprehend that I shall find no grace that is able to sustain me where they have found it? Must the valley of the shadow of death be dark and gloomy to me, when they found it to be illuminated with the opening light of heaven? Above all, it takes away the fear of death when I remember that my Saviour has experienced all the horrors which can ever be in death; that he has slept in the tomb, and made it a hallowed resting-place.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
world Greek, "kosmos", means "mankind". (See Scofield) - (Mat 4:8).

Vincent's Word Studies, by Marvin R. Vincent [1886]
Resist (ἀντίστητε) The Rev., very judiciously, substitutes withstand; resist having been already used in Pe1 5:5 for ἀντιτάσσεται. Withstand is, moreover, the more accurate rendering; as the verb means rather to be firm against onset than to strive against it. With in withstand is the Saxon wid, against, which appears in the German wider. Steadfast (στερεοὶ) Compare Ti2 2:19; and the kindred verb στερεόω, to strengthen (Act 3:7, Act 3:16; Act 16:5). Paul, in Col 2:5, uses a cognate noun, στερέωμα, evidently as a military metaphor: "Beholding your order (τάξιν, compare ἀντιτάσσεται, Pe1 5:5) and your solid front or close phalanx" (στερέωμα). It might be difficult to find, on the whole, a better rendering than steadfast, yet it falls a little short of the meaning. Steadfast is Anglo-Saxon, stede, a place, and faest, fast; and hence means firm in its place; but στερεοὶ conveys also the sense of compactness, compact solidity, and is appropriate, since a number of individuals are addressed and exhorted to withstand the onset of Satan as one compacted body. Στερεός implies solidity in the very mass and body of the thing itself; steadfastness, mere holding of place. A rock is στερεός, firm, solid; but a flexible weed with its tough roots resisting all efforts to pull it up, may be steadfast. The exhortation is appropriate from Peter, the Rock. The same afflictions (τὰ αὐτὰ τῶν παθημάτων) Rev., better, sufferings. A very peculiar construction, occurring nowhere else in the New Testament. Lit., the same things of sufferings, emphasizing the idea of identity. Are accomplished (ἐπιτελεῖσθαι) More correctly, are being accomplished. The present infinitive denotes something in process of accomplishment. Brethren (ἀδελφότητι) Lit., brotherhood. Only here and Pe1 2:17.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Be the more steadfast, as ye know the same kind of afflictions are accomplished in - That is, suffered by, your brethren, till the measure allotted them is filled up.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Whom resist - Stand against him, αντιστητε. Though invulnerable, he is not unconquerable: the weakest follower of God can confound and overpower him, if he continue steadfast in the faith - believing on the Son of God, and walking uprightly before him. To a soul thus engaged he can do no damage. The same afflictions are accomplished in your brethren - It is the lot of all the disciples of Christ to suffer persecution. The brotherhood, αδελφοτης, the Christian Church, everywhere is exposed to the assaults of men and devils; you are persecuted by the heathen among whom ye live, and from among whom ye are gathered into the fold of Christ: but even those who profess the same faith with you, and who are resident among the Jews, (for so I think εν κοσμῳ, in the world, is here to be understood), are also persecuted, both heathens and Jews being equally opposed to the pure and holy doctrines of the Gospel. Any man who has read the Greek Testament with any attention must have observed a vast number of places in which the word κοσμος, which we translate world, means the Jewish people and the Jewish state, and nothing else.

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³³ These things [5023] I have spoken [2980] unto you [5213], that [2443] in [1722] me [1698] ye might have [2192] peace [1515]. In [1722] the world [2889] ye shall have [2192] [2192] tribulation [2347]: but [235] be of good cheer [2293]; I [1473] have overcome [3528] the world [2889].

¹³ There hath [2983] no [3756] temptation [3986] taken [2983] you [5209] but [1508] such as is common to man [442]: but [1161] God [2316] is faithful [4103], who [3739] will [1439] not [3756] suffer [1439] you [5209] to be tempted [3985] above [5228] that [3739] ye are able [1410]; but [235] will [4160] with [4862] the temptation [3986] also [2532] make [4160] a way to escape [1545], that ye [5209] may be able [1410] to bear [5297] it.

⁶ But [1161] let him ask [154] in [1722] faith [4102], nothing [3367] wavering [1252]. For [1063] he that wavereth [1252] is like [1503] a wave [2830] of the sea [2281] driven with the wind [416] and [2532] tossed [4494].

¹⁸ We know [1492] that [3754] whosoever [3956] is born [1080] of [1537] God [2316] sinneth [264] not [3756]; but [235] he that is begotten [1080] of [1537] God [2316] keepeth [5083] himself [1438], and [2532] that wicked one [4190] toucheth [680] him [846] not [3756].

¹² Wherefore [1352] I will [272] not [3756] be negligent [272] to put [5279] you [5209] always [104] in remembrance [5279] of [4012] these things [5130], though [2539] ye know [1492] them, and [2532] be established [4741] in [1722] the present [3918] truth [225].

⁷ Submit yourselves [5293] therefore [3767] to God [2316]. Resist [436] the devil [1228], and [2532] he will flee [5343] from [575] you [5216].

¹¹ Put on [1746] the whole armour [3833] of God [2316], that [4314] ye [5209] may be able [1410] to stand [2476] against [4314] the wiles [3180] of the devil [1228].
¹² For [3754] we [2254] wrestle [3823] not [3756] against [2076] [4314] flesh [4561] and [2532] blood [129], but [235] against [4314] principalities [746], against [4314] powers [1849], against [4314] the rulers [2888] of the darkness [4655] of this [5127] world [165], against [4314] spiritual [4152] wickedness [4189] in [1722] high [2032] places.
¹³ Wherefore [1223] [5124] take unto you [353] the whole armour [3833] of God [2316], that [2443] ye may be able [1410] to withstand [436] in [1722] the evil [4190] day [2250], and [2532] having done [2716] all [537], to stand [2476].
¹⁴ Stand [2476] therefore [3767], having [4024] your [5216] loins [3751] girt about [4024] with [1722] truth [225], and [2532] having on [1746] the breastplate [2382] of righteousness [1343];
¹⁵ And [2532] your feet [4228] shod [5265] with [1722] the preparation [2091] of the gospel [2098] of peace [1515];
¹⁶ Above [1909] all [3956], taking [353] the shield [2375] of faith [4102], wherewith [1722] [3739] ye shall be able [1410] to quench [4570] all [3956] the fiery [4448] darts [956] of the wicked [4190].
¹⁷ And [2532] take [1209] the helmet [4030] of salvation [4992], and [2532] the sword [3162] of the Spirit [4151], which is [3603] the word [4487] of God [2316]:

¹³ And [2532] when the devil [1228] had ended [4931] all [3956] the temptation [3986], he departed [868] from [575] him [846] for [891] a season [2540].

¹⁶ Above [1909] all [3956], taking [353] the shield [2375] of faith [4102], wherewith [1722] [3739] ye shall be able [1410] to quench [4570] all [3956] the fiery [4448] darts [956] of the wicked [4190].

¹⁰ Finally [3063], my [3450] brethren [80], be strong [1743] in [1722] the Lord [2962], and [2532] in [1722] the power [2904] of his [846] might [2479].
¹¹ Put on [1746] the whole armour [3833] of God [2316], that [4314] ye [5209] may be able [1410] to stand [2476] against [4314] the wiles [3180] of the devil [1228].
¹² For [3754] we [2254] wrestle [3823] not [3756] against [2076] [4314] flesh [4561] and [2532] blood [129], but [235] against [4314] principalities [746], against [4314] powers [1849], against [4314] the rulers [2888] of the darkness [4655] of this [5127] world [165], against [4314] spiritual [4152] wickedness [4189] in [1722] high [2032] places.
¹³ Wherefore [1223] [5124] take unto you [353] the whole armour [3833] of God [2316], that [2443] ye may be able [1410] to withstand [436] in [1722] the evil [4190] day [2250], and [2532] having done [2716] all [537], to stand [2476].
¹⁴ Stand [2476] therefore [3767], having [4024] your [5216] loins [3751] girt about [4024] with [1722] truth [225], and [2532] having on [1746] the breastplate [2382] of righteousness [1343];
¹⁵ And [2532] your feet [4228] shod [5265] with [1722] the preparation [2091] of the gospel [2098] of peace [1515];
¹⁶ Above [1909] all [3956], taking [353] the shield [2375] of faith [4102], wherewith [1722] [3739] ye shall be able [1410] to quench [4570] all [3956] the fiery [4448] darts [956] of the wicked [4190].
¹⁷ And [2532] take [1209] the helmet [4030] of salvation [4992], and [2532] the sword [3162] of the Spirit [4151], which is [3603] the word [4487] of God [2316]:

⁷ Submit yourselves [5293] therefore [3767] to God [2316]. Resist [436] the devil [1228], and [2532] he will flee [5343] from [575] you [5216].

⁸ Again [3825], the devil [1228] taketh [3880] him [846] up [3880] into [1519] an exceeding [3029] high [5308] mountain [3735], and [2532] sheweth [1166] him [846] all [3956] the kingdoms [932] of the world [2889], and [2532] the glory [1391] of them [846];

¹⁷ Honour [5091] all [3956] men. Love [25] the brotherhood [81]. Fear [5399] God [2316]. Honour [5091] the king [935].

⁵ Likewise [3668], ye younger [3501], submit yourselves [5293] unto the elder [4245]. Yea [1161], all [3956] of you be subject [5293] one to another [240], and be clothed [1463] with humility [5012]: for [3754] God [2316] resisteth [498] the proud [5244], and [1161] giveth [1325] grace [5485] to the humble [5011].

⁵ For [1063] though [1499] I be absent [548] in the flesh [4561], yet [235] am I [1510] with [4862] you [5213] in the spirit [4151], joying [5463] and [2532] beholding [991] your [5216] order [5010], and [2532] the stedfastness [4733] of your [5216] faith [4102] in [1519] Christ [5547].

⁵ And so [3303] [3767] were [4732] the churches [1577] established [4732] in the faith [4102], and [2532] increased [4052] in number [706] daily [2250] [2596].

¹⁶ And [2532] his [846] name [3686] through [1909] faith [4102] in his [846] name [3686] hath made [4732] this man [5026] strong [4732], whom [3739] ye see [2334] and [2532] know [1492]: yea [2532], the faith [4102] which is [1325] by [1223] him [846] hath given [1325] him [846] this [5126] perfect soundness [3647] in the presence [561] of you [5216] all [3956].

⁷ And [2532] he took [4084] him [846] by the right [1188] hand [5495], and lifted him up [1453]: and [1161] immediately [3916] his [846] feet [939] and [2532] ankle bones [4974] received strength [4732].

¹⁹ Nevertheless [3305] the foundation [2310] of God [2316] standeth [2476] sure [4731], having [2192] this [5026] seal [4973], The Lord [2962] knoweth [1097] them that are [5607] his [846]. And [2532], Let [868] every one [3956] that nameth [3687] the name [3686] of Christ [5547] depart [868] from [575] iniquity [93].