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Selected Verse: 1 Peter 2:12 - Strong Concordance

Verse	Translation	Text
1Pe 2:12	Strong Concordance	Having [2192] your [5216] conversation [391] honest [2570] among [1722] the Gentiles [1484]: that [2443], whereas [1722] [3739] they speak against [2635] you [5216] as [5613] evildoers [2555], they may [1392] by [1537] your good [2570] works [2041], which they shall behold [2029], glorify [1392] God [2316] in [1722] the day [2250] of visitation [1984].
	King James	Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
conversation--"behavior"; "conduct." There are two things in which "strangers and pilgrims" ought to bear themselves well: (1) the conversation or conduct, as subjects (Pe1 2:13), servants (Pe1 2:18), wives (Pe1 3:1), husbands (Pe1 3:7), all persons under all circumstances (Pe1 2:8); (2) confession of the faith (Pe1 3:15-16). Each of the two is derived from the will of God. Our conversation should correspond to our Saviour's condition; this is in heaven, so ought that to be. honest--honorable, becoming, proper (Pe1 3:16). Contrast "vain conversation," Pe1 1:18. A good walk does not make us pious, but we must first be pious and believe before we attempt to lead a good course. Faith first receives from God, then love gives to our neighbor [LUTHER]. whereas they speak against you--now (Pe1 2:15), that they may, nevertheless, at some time or other hereafter glorify God. The Greek may be rendered, "Wherein they speak against you . . . that (herein) they may, by your good works, which on a closer inspection they shall behold, glorify God." The very works "which on more careful consideration, must move the heathen to praise God, are at first the object of hatred and raillery" [STEIGER]. evildoers--Because as Christians they could not conform to heathenish customs, they were accused of disobedience to all legal authority; in order to rebut this charge, they are told to submit to every ordinance of man (not sinful in itself). by--owing to. they shall behold--Greek, "they shall be eye-witnesses of"; "shall behold on close inspection"; as opposed to their "ignorance" (Pe1 2:15) of the true character of Christians and Christianity, by judging on mere hearsay. The same Greek verb occurs in a similar sense in Pe1 3:2. "Other men narrowly look at (so the Greek implies) the actions of the righteous" [BENGEL]. TERTULLIAN contrasts the early Christians and the heathen: these delighted in the bloody gladiatorial spectacles of the amphitheater, whereas a Christian was excommunicated if he went to it at all. No Christian was found in prison for crime, but only for the faith. The heathen excluded slaves from some of their religious services, whereas Christians had some of their presbyters of the class of slaves. Slavery silently and gradually disappeared by the power of the Christian law of love, "Whatsoever ye would that men should do to you, do ye even so to them." When the pagans deserted their nearest relatives in a plague, Christians ministered to the sick and dying. When the Gentiles left their dead unburied after a battle and cast their wounded into the streets, the disciples hastened to relieve the suffering. glorify--forming a high estimate of the God whom Christians worship, from the exemplary conduct of Christians themselves. We must do good, not with a view to our own glory, but to the glory of God. the day of visitation--of God's grace; when God shall visit them in mercy.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

conversation--"behavior"; "conduct." There are two things in which "strangers and pilgrims" ought to bear themselves well: (1) the conversation or conduct, as subjects (Pe1 2:13), servants (Pe1 2:18), wives (Pe1 3:1), husbands (Pe1 3:7), all persons under all circumstances (Pe1 2:8); (2) confession of the faith (Pe1 3:15-16). Each of the two is derived from the will of God. Our conversation should correspond to our Saviour's condition; this is in heaven, so ought that to be.

honest--honorable, becoming, proper (Pe1 3:16). Contrast "vain conversation," Pe1 1:18. A good walk does not make us pious, but we must first be pious and believe before we attempt to lead a good course. Faith first receives from God, then love gives to our neighbor [LUTHER].

whereas they speak against you--now (Pe1 2:15), that they may, nevertheless, at some time or other hereafter glorify God. The Greek may be rendered, "Wherein they speak against you . . . that (herein) they may, by your good works, which on a closer inspection they shall behold, glorify God." The very works "which on more careful consideration, must move the heathen to praise God, are at first the object of hatred and raillery" [STEIGER].

evildoers--Because as Christians they could not conform to heathenish customs, they were accused of disobedience to all legal authority; in order to rebut this charge, they are told to submit to every ordinance of man (not sinful in itself).

by--owing to.

they shall behold--Greek, "they shall be eye-witnesses of"; "shall behold on close inspection"; as opposed to their "ignorance" (Pe1 2:15) of the true character of Christians and Christianity, by judging on mere hearsay. The same Greek verb occurs in a similar sense in Pe1 3:2. "Other men narrowly look at (so the Greek implies) the actions of the righteous" [BENGEL]. TERTULLIAN contrasts the early Christians and the heathen: these delighted in the bloody gladiatorial spectacles of the amphitheater, whereas a Christian was excommunicated if he went to it at all. No Christian was found in prison for crime, but only for the faith. The heathen excluded slaves from some of their religious services, whereas Christians had some of their presbyters of the class of slaves. Slavery silently and gradually disappeared by the power of the Christian law of love, "Whatsoever ye would that men should do to you, do ye even so to them." When the pagans deserted their nearest relatives in a plague, Christians ministered to the sick and dying. When the Gentiles left their dead unburied after a battle and cast their wounded into the streets, the disciples hastened to relieve the suffering.

glorify--forming a high estimate of the God whom Christians worship, from the exemplary conduct of Christians themselves. We must do good, not with a view to our own glory, but to the glory of God.

the day of visitation--of God's grace; when God shall visit them in mercy.

Notes on the Bible, by Albert Barnes, [1834]
Having your conversation honest - Your conduct. See the notes at Phi 1:27. That is, lead upright and consistent lives. Compare the notes at Phi 4:8. Among the Gentiles - The pagans by whom you are surrounded, and who will certainly observe your conduct. See the notes at Th1 4:12, "That ye may walk honestly toward them that are without." Compare Rom 13:13. That, whereas they speak against you as evil doers - Margin, "wherein." Greek ἐν ᾥ en hō - "in what;" either referring "to time," and meaning that at the very time when they speak against you in this manner they may be silenced by seeing your upright lives; or meaning "in respect to which" - that is, that in respect to the very matters for which they reproach you they may see by your meek and upright conduct that there is really no ground for reproach. Wetstein adopts the former, but the question which is meant is not very important. Bloomfield supposes it to mean inasmuch, whereas. The sentiment is a correct one, whichever interpretation is adopted. It should be true that at the very time when the enemies of religion reproach us, they should see that we are actuated by Christian principles, and that in the very matter for which we are reproached we are conscientious and honest. They may, by your good works, which they shall behold - Greek, "which they shall closely or narrowly inspect." The meaning is, that upon a close and narrow examination, they may see that you are actuated by upright principles, and ultimately be disposed to do you justice. It is to be remembered that the pagan were very little acquainted with the nature of Christianity; and it is known that in the early ages they charged on Christians the most abominable vices, and even accused them of practices at which human nature revolts. The meaning of Peter is, that while they charged these things on Christians, whether from ignorance or malice, they ought so to live as that a more full acquaintance with them, and a closer inspection of their conduct, would disarm their prejudices, and show that their charges were entirely unfounded. The truth taught here is, "that our conduct as Christians should be such as to bear the strictest scrutiny; such that the closest examination will lead our enemies to the conviction that we are upright and honest." This may be done by every Christian this his religion solemnly requires him to do. Glorify God - Honor God; that is, that they may be convinced by your conduct of the pure and holy nature of that religion which he has revealed, and be led also to love and worship him. See the notes at Mat 5:16. In the day of visitation - Many different opinions have been entertained of the meaning of this phrase, some referring it to the day of judgment; some to times of persecution; some to the destruction of Jerusalem; and some to the time when the gospel was preached among the Gentiles, as a period when God visited them with mercy. The word "visitation" (ἐπισκοπή episkopē,) means the act of visiting or being visited for any purpose, usually with the notion of inspecting conduct, of inflicting punishment, or of conferring favors. Compare Mat 25:36, Mat 25:43; Luk 1:68, Luk 1:78; Luk 7:16; Luk 19:44, in the sense of visiting for the purpose of punishing, the word is often used in the Septuagint for the Hebrew פּקד paaqad, though there is no instance in which the word is so used in the New Testament, unless it be in the verse before us. The "visitation" here referred to is undoubtedly that of God; and the reference is to some time when he would make a "visitation" to people for some purpose, and when the fact that the Gentiles had narrowly inspected the conduct of Christians would lead them to honor him. The only question is, to what visitation of that kind the apostle referred. The prevailing use of the word in the New Testament would seem to lead us to suppose that the "visitation" referred to was designed to confer favors rather than to inflict punishment, and indeed the word seems to have somewhat of a technical character, and to have been familiarly used by Christians to denote God's coming to people to bless them; to pour out his Spirit upon them; to revive religion. This seems to me to be its meaning here; and, if so, the sense is, that when God appeared among people to accompany the preaching of the gospel with saving power, the result of the observed conduct of Christians would be to lead those around them to honor him by giving up their hearts to Him; that is, their consistent lives would be the means of the revival and extension of true religion. And is it not always so? Is not the pure and holy walk of Christians an occasion of His bending His footsteps down to earth to bless dying sinners, and to scatter spiritual blessings with a liberal hand? Compare the notes at Co1 14:24-25.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Conversation Rev., behavior. See on Pe1 1:15. Whereas (ἐν ᾧ) Rev., correctly, wherein; in the matter in which. They speak against (καταλαλοὔσιν) Compare evil-speakings, Pe1 2:1, and Act 28:22. Which they shall behold (ἐποπτεύοντες) Rev., beholding. Used by Peter only, here and Pe1 3:2. The kindred noun ἐπόπτης, an eye-witness, occurs only at Pe2 1:16. It is a technical word, meaning one who was admitted to the highest degree of initiation in the Eleusinian mysteries. Here it conveys the idea of personal witness; behold with their own eyes. Evil-doers (κακοποιῶν) The word occurs four times in Peter, and nowhere else in the New Testament except Joh 18:30, where it is applied by the priests to Christ himself. Visitation (ἐπισκοπῆς) The radical idea of the word is that of observing or inspecting. Hence ἐπίσκοπος, an overseer or bishop. Visiting grows naturally out of this, as visitare from visere, to look at attentively. See Introduction, on Peter's emphasis upon sight; and compare behold, in this verse. The "day of visitation" is the day of looking upon: "When God shall look upon these wanderers, as a pastor over his flock, and shall become the overlooker or bishop of their souls" (Pe1 2:25, Lumby).

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Honest - Not barely unblamable, but virtuous in every respect. But our language sinks under the force, beauty, and copiousness of the original expressions. That they by your good works which they shall behold - See with their own eyes. May glorify God - By owning his grace in you, and following your example. In the day of visitation - The time when he shall give them fresh offers of his mercy.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Having your conversation honest - Living in such a manner among the Gentiles, in whose country ye sojourn, as becomes the Gospel which ye profess. That whereas they speak against you as evil doers - In all the heathen countries, in the first age of the Church, the Christians and the Jews were confounded together; and as the latter mere everywhere exceedingly troublesome and seditious, the Christians shared in their blame, and suffered no small measure of obloquy and persecution on this very account. It was doubly necessary, therefore, that the Christians should be exceedingly cautious; and that their conduct should prove that, although many of them were of the same nation, yet they who had embraced Christianity differed widely in their spirit and conduct from those, whether Jews or Gentiles, who had not received the faith of Christ. In the day of visitation - I believe this refers to the time when God should come to execute judgment on the disobedient Jews, in the destruction of their civil polity, and the subversion of their temple and city. God did at that time put a remarkable difference between the Jews and the Christians: all the former were either destroyed or carried into slavery; not one of the latter: nor did they deserve it; for not one of them had joined in the sedition against the Roman government. That the day of visitation means a time in which punishment should be inflicted, is plain from Isa 10:3 : And what will ye do in the Day of Visitation, and in the desolation which shall come from afar? To whom will ye flee for help? And where will ye leave your glory? Some think that by the phrase in this place is meant the time in which they should be brought before the heathen magistrates, who, after an impartial examination, should find them innocent, and declare them as such; by which God would be glorified, the work appearing to be his own. Others think that it signifies the time in which God should make them the offer of mercy by Jesus Christ. The words, however, may refer to the time in which the Christians should be called to suffer for the testimony of Christ; the heathens, seeing them bear their sufferings with unconquerable patience, were constrained to confess that God was with them; and not a few, from being spectators of their sufferings, became converts to Christianity,

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² While they behold [2029] your [5216] chaste [53] conversation [391] coupled with [1722] fear [5401].

¹⁵ For [3754] so [3779] is [2076] the will [2307] of God [2316], that with well doing [15] ye may put to silence [5392] the ignorance [56] of foolish [878] men [444]:

¹⁸ Forasmuch as ye know [1492] that [3754] ye were [3084] not [3756] redeemed [3084] with corruptible things [5349], as silver [694] and [2228] gold [5553], from [1537] your [5216] vain [3152] conversation [391] received by tradition from your fathers [3970];

¹⁶ Having [2192] a good [18] conscience [4893]; that [2443], whereas [1722] [3739] they speak evil [2635] of you [5216], as [5613] of evildoers [2555], they may be ashamed [2617] that falsely accuse [1908] your [5216] good [18] conversation [391] in [1722] Christ [5547].

¹⁵ But [1161] sanctify [37] the Lord [2962] God [2316] in [1722] your [5216] hearts [2588]: and [1161] be ready [2092] always [104] to [4314] give an answer [627] to every man [3956] that asketh [154] you [5209] a reason [3056] of [4012] the hope [1680] that is in [1722] you [5213] with [3326] meekness [4240] and [2532] fear [5401]:
¹⁶ Having [2192] a good [18] conscience [4893]; that [2443], whereas [1722] [3739] they speak evil [2635] of you [5216], as [5613] of evildoers [2555], they may be ashamed [2617] that falsely accuse [1908] your [5216] good [18] conversation [391] in [1722] Christ [5547].

⁸ And [2532] a stone [3037] of stumbling [4348], and [2532] a rock [4073] of offence [4625], even to them which [3739] stumble [4350] at the word [3056], being disobedient [544]: whereunto [1519] [3739] also [2532] they were appointed [5087].

⁷ Likewise [3668], ye husbands [435], dwell with [4924] them according to [2596] knowledge [1108], giving [632] honour [5092] unto the wife [1134], as [5613] unto the weaker [772] vessel [4632], and [2532] as [5613] being heirs together [4789] of the grace [5485] of life [2222]; that [1519] your [5216] prayers [4335] be [1581] not [3361] hindered [1581].

¹ Likewise [3668], ye wives [1135], be in subjection [5293] to your own [2398] husbands [435]; that [2443], if any [1536] obey not [544] the word [3056], they [2770] also [2532] may [2770] without [427] the word [3056] be won [2770] by [1223] the conversation [391] of the wives [1135];

¹⁸ Servants [3610], be subject [5293] to your masters [1203] with [1722] all [3956] fear [5401]; not [3756] only [3440] to the good [18] and [2532] gentle [1933], but [235] also [2532] to the froward [4646].

¹³ [3767] Submit yourselves [5293] to every [3956] ordinance [2937] of man [442] for [1223] the Lord's sake [2962]: whether it be [1535] to the king [935], as [5613] supreme [5242];

²⁴ But [1161] if [1437] all [3956] prophesy [4395], and [1161] there come in [1525] one [5100] that believeth not [571], or [2228] one unlearned [2399], he is convinced [1651] of [5259] all [3956], he is judged [350] of [5259] all [3956]:
²⁵ And [2532] thus [3779] are [1096] the secrets [2927] of his [846] heart [2588] made [1096] manifest [5318]; and [2532] so [3779] falling down [4098] on [1909] his face [4383] he will worship [4352] God [2316], and report [518] that [3754] God [2316] is [2076] in [1722] you [5213] of a truth [3689].

⁴⁴ And [2532] shall lay [1474] thee [4571] even with the ground [1474], and [2532] thy [4675] children [5043] within [1722] thee [4671]; and [2532] they shall [863] not [3756] leave [863] in [1722] thee [4671] one stone [3037] upon [1909] another [3037]; because [473] [3739] thou knewest [1097] not [3756] the time [2540] of thy [4675] visitation [1984].

¹⁶ And [1161] there came [2983] a fear [5401] on all [537]: and [2532] they glorified [1392] God [2316], saying [3004], That [3754] a great [3173] prophet [4396] is risen up [1453] among [1722] us [2254]; and [2532], That [3754] God [2316] hath visited [1980] his [846] people [2992].

⁷⁸ Through [1223] the tender [4698] mercy [1656] of our [2257] God [2316]; whereby [1722] [3739] the dayspring [395] from [1537] on high [5311] hath visited [1980] us [2248],

⁶⁸ Blessed [2128] be the Lord [2962] God [2316] of Israel [2474]; for [3754] he hath visited [1980] and [2532] redeemed [3085] his [846] people [2992] [4160],

⁴³ I was [2252] a stranger [3581], and [2532] ye took [4863] me [3165] not [3756] in [4863]: naked [1131], and [2532] ye clothed [4016] me [3165] not [3756]: sick [772], and [2532] in [1722] prison [5438], and [2532] ye visited [1980] me [3165] not [3756].

³⁶ Naked [1131], and [2532] ye clothed [4016] me [3165]: I was sick [770], and [2532] ye visited [1980] me [3165]: I was [2252] in [1722] prison [5438], and [2532] ye came [2064] unto [4314] me [3165].

¹⁶ Let your [5216] light [5457] so [3779] shine [2989] before [1715] men [444], that [3704] they may see [1492] your [5216] good [2570] works [2041], and [2532] glorify [1392] your [5216] Father [3962] which [3588] is in [1722] heaven [3772].

¹³ Let us walk [4043] honestly [2156], as [5613] in [1722] the day [2250]; not [3361] in rioting [2970] and [2532] drunkenness [3178], not [3361] in chambering [2845] and [2532] wantonness [766], not [3361] in strife [2054] and [2532] envying [2205].

¹² That [2443] ye may walk [4043] honestly [2156] toward [4314] them that are without [1854], and [2532] that ye may have [2192] lack [5532] of nothing [3367].

⁸ Finally [3063], brethren [80], whatsoever things [3745] are [2076] true [227], whatsoever things [3745] are honest [4586], whatsoever things [3745] are just [1342], whatsoever things [3745] are pure [53], whatsoever things [3745] are lovely [4375], whatsoever things [3745] are of good report [2163]; if there be any [1536] virtue [703], and [2532] if there be any [1536] praise [1868], think [3049] on these things [5023].

²⁷ Only [3440] let your conversation be [4176] as it becometh [516] the gospel [2098] of Christ [5547]: that [2443] whether [1535] I come [2064] and [2532] see [1492] you [5209], or [1535] else be absent [548], I may hear [191] of your [5216] affairs [4012], that [3754] ye stand fast [4739] in [1722] one [1520] spirit [4151], with one [3391] mind [5590] striving together [4866] for the faith [4102] of the gospel [2098];

²⁵ For [1063] ye were [2258] as [5613] sheep [4263] going astray [4105]; but [235] are [1994] now [3568] returned [1994] unto [1909] the Shepherd [4166] and [2532] Bishop [1985] of your [5216] souls [5590].

³⁰ They answered [611] and [2532] said [2036] unto him [846], If [1508] he [3778] were [2258] not [1508] a malefactor [2555], we would [302] not [3756] have delivered [3860] him [846] up [3860] unto thee [4671].

¹⁶ For [1063] we have [1811] not [3756] followed [1811] cunningly devised [4679] fables [3454], when we made known [1107] unto you [5213] the power [1411] and [2532] coming [3952] of our [2257] Lord [2962] Jesus [2424] Christ [5547], but [235] were [1096] eyewitnesses [2030] of his [1565] majesty [3168].

² While they behold [2029] your [5216] chaste [53] conversation [391] coupled with [1722] fear [5401].

²² But [1161] we desire [515] to hear [191] of [3844] thee [4675] what [3739] thou thinkest [5426]: for [1063] as concerning [4012] [3303] this [5026] sect [139], we [2254] know [2076] [1110] that [3754] every where [3837] it is spoken against [483].

¹ Wherefore [3767] laying aside [659] all [3956] malice [2549], and [2532] all [3956] guile [1388], and [2532] hypocrisies [5272], and [2532] envies [5355], and [2532] all [3956] evil speakings [2636],

¹⁵ But [235] as [2596] he which hath called [2564] you [5209] is holy [40], so [2532] be [1096] ye [846] holy [40] in [1722] all [3956] manner of conversation [391];

³ And what will ye do [06213] in the day [03117] of visitation [06486], and in the desolation [07722] which shall come [0935] from far [04801]? to whom will ye flee [05127] for help [05833]? and where will ye leave [05800] your glory [03519]?