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Selected Verse: Joshua 24:26 - Strong Concordance

Verse	Translation	Text
Jos 24:26	Strong Concordance	And Joshua [03091] wrote [03789] these words [01697] in the book [05612] of the law [08451] of God [0430], and took [03947] a great [01419] stone [068], and set it up [06965] there under an oak [0427], that was by the sanctuary [04720] of the LORD [03068].
	King James	And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that was by the sanctuary of the LORD.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Joshua wrote these words in the book of the law of God--registered the engagements of that solemn covenant in the book of sacred history. took a great stone--according to the usage of ancient times to erect stone pillars as monuments of public transactions. set it up there under an oak--or terebinth, in all likelihood, the same as that at the root of which Jacob buried the idols and charms found in his family. that was by the sanctuary of the Lord--either the spot where the ark had stood, or else the place around, so called from that religious meeting, as Jacob named Beth-el the house of God.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Joshua wrote these words in the book of the law of God--registered the engagements of that solemn covenant in the book of sacred history.

took a great stone--according to the usage of ancient times to erect stone pillars as monuments of public transactions.

set it up there under an oak--or terebinth, in all likelihood, the same as that at the root of which Jacob buried the idols and charms found in his family.

that was by the sanctuary of the Lord--either the spot where the ark had stood, or else the place around, so called from that religious meeting, as Jacob named Beth-el the house of God.

Notes on the Bible, by Albert Barnes, [1834]
Consult the marginal references. That was by the sanctuary of the Lord - i. e. the spot where Abraham and Jacob had sacrificed and worshipped, and which might well be regarded by their posterity as a holy place or sanctuary. Perhaps the very altar of Abraham and Jacob was still remaining.

Notes on the Bible, by Albert Barnes, [1834]

Consult the marginal references.

That was by the sanctuary of the Lord - i. e. the spot where Abraham and Jacob had sacrificed and worshipped, and which might well be regarded by their posterity as a holy place or sanctuary. Perhaps the very altar of Abraham and Jacob was still remaining.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
All these things (האלּה הדּברים are not merely the words spoken on both sides, but the whole ceremony of renewing the covenant) Joshua wrote in the law-book of God, i.e., he wrote them in a document which he placed in the law-book of Moses, and then set up a large stone, as a permanent memorial of what had taken place, on the spot where the meeting had been held, "under the oak that was in the sanctuary of Jehovah." As בּמקדּשׁ neither means "at the sanctuary," nor near the sanctuary, nor "in the place where the sanctuary was set up;' the "sanctuary of Jehovah" cannot signify "the ark of the covenant, which had been brought from the tabernacle to Shechem, for the ceremony of renewing the covenant." Still less can we understand it as signifying the tabernacle itself, since this was not removed from place to place for particular sacred ceremonies; nor can it mean an altar, in which an oak could not possibly be said to stand; nor some other illegal sanctuary of Jehovah, since there were none in Israel at that time. The sanctuary of Jehovah under the oak at Shechem was nothing else than the holy place under the oak, where Abraham had formerly built an altar and worshipped the Lord, and where Jacob had purified his house from the strange gods, which he buried under this oak, or rather terebinth tree (Gen 12:6-7; Gen 35:2, Gen 35:4). This is the explanation adopted by Masius, J. D. Michaelis, and Hengstenberg (Diss. ii. p. 12). In Jos 24:27 Joshua explains to the people the meaning of the stone which he had set up. The stone would be a witness against the people if they should deny their God. As a memorial of what had taken place, the stone had heard all the words which the Lord had addressed to Israel, and could bear witness against the people, that they might not deny their God. "Deny your God," viz., in feeling, word, or deed.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

All these things (האלּה הדּברים are not merely the words spoken on both sides, but the whole ceremony of renewing the covenant) Joshua wrote in the law-book of God, i.e., he wrote them in a document which he placed in the law-book of Moses, and then set up a large stone, as a permanent memorial of what had taken place, on the spot where the meeting had been held, "under the oak that was in the sanctuary of Jehovah." As בּמקדּשׁ neither means "at the sanctuary," nor near the sanctuary, nor "in the place where the sanctuary was set up;' the "sanctuary of Jehovah" cannot signify "the ark of the covenant, which had been brought from the tabernacle to Shechem, for the ceremony of renewing the covenant." Still less can we understand it as signifying the tabernacle itself, since this was not removed from place to place for particular sacred ceremonies; nor can it mean an altar, in which an oak could not possibly be said to stand; nor some other illegal sanctuary of Jehovah, since there were none in Israel at that time. The sanctuary of Jehovah under the oak at Shechem was nothing else than the holy place under the oak, where Abraham had formerly built an altar and worshipped the Lord, and where Jacob had purified his house from the strange gods, which he buried under this oak, or rather terebinth tree (Gen 12:6-7; Gen 35:2, Gen 35:4). This is the explanation adopted by Masius, J. D. Michaelis, and Hengstenberg (Diss. ii. p. 12). In Jos 24:27 Joshua explains to the people the meaning of the stone which he had set up. The stone would be a witness against the people if they should deny their God. As a memorial of what had taken place, the stone had heard all the words which the Lord had addressed to Israel, and could bear witness against the people, that they might not deny their God. "Deny your God," viz., in feeling, word, or deed.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
These words - That is, this covenant or agreement of the people with the Lord. In the book - That is, in the volume which was kept in the ark, Deu 31:9, Deu 31:26, whence it was taken and put into this book of Joshua: this he did for the perpetual remembrance of this great and solemn action, to lay the greater obligation upon the people to be true to their engagement; and as a witness for God, against the people, if afterward he punished them for their defection from God, to whom they had so solemnly and freely obliged themselves. Set it up - As a witness and monument of this great transaction, according to the custom of those ancient times. Possibly this agreement was written upon this stone, as was then usual. By the sanctuary - That is, near the place where the ark and tabernacle then were; for tho' they were forbidden to plant a grove of trees near unto the altar, as the Gentiles did, yet they might for a time set up an altar, or the ark, near a great tree which had been planted there before.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

These words - That is, this covenant or agreement of the people with the Lord. In the book - That is, in the volume which was kept in the ark, Deu 31:9, Deu 31:26, whence it was taken and put into this book of Joshua: this he did for the perpetual remembrance of this great and solemn action, to lay the greater obligation upon the people to be true to their engagement; and as a witness for God, against the people, if afterward he punished them for their defection from God, to whom they had so solemnly and freely obliged themselves. Set it up - As a witness and monument of this great transaction, according to the custom of those ancient times. Possibly this agreement was written upon this stone, as was then usual. By the sanctuary - That is, near the place where the ark and tabernacle then were; for tho' they were forbidden to plant a grove of trees near unto the altar, as the Gentiles did, yet they might for a time set up an altar, or the ark, near a great tree which had been planted there before.

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