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Selected Verse: Hebrews 9:26 - Strong Concordance

Verse	Translation	Text
Heb 9:26	Strong Concordance	For then [1893] must [1163] he [846] often [4178] have suffered [3958] since [575] the foundation [2602] of the world [2889]: but [1161] now [3568] once [530] in [1909] the end [4930] of the world [165] hath he appeared [5319] to [1519] put away [115] sin [266] by [1223] the sacrifice [2378] of himself [846].
	King James	For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
then--in that case. must . . . have suffered--rather as Greek, "It would have been necessary for Him often to suffer." In order to "offer" (Heb 9:25), or present Himself often before God in the heavenly holiest place, like the legal high priests making fresh renewals of this high priestly function. He would have had, and would have often to suffer. His oblation of Himself before God was once for all (that is, the bringing in of His blood into the heavenly Holy of Holies), and therefore the preliminary suffering was once for all. since the foundation of the world--The continued sins of men, from their first creation, would entail a continual suffering on earth, and consequent oblation of His blood in the heavenly holiest place, since the foundation of the world, if the one oblation "in the fulness of time" were not sufficient. PHILO [The Creation of the World, p. 637], shows that the high priest of the Hebrews offered sacrifices for the whole human race. "If there had been greater efficacy in the repetition of the oblation, Christ necessarily would not have been so long promised, but would have been sent immediately after the foundation of the world to suffer, and offer Himself at successive periods" [GROTIUS]. now--as the case is, once--for all; without need of renewal. Rome's fiction of an UNBLOODY sacrifice in the mass, contradicts her assertion that the blood of Christ is present in the wine; and also confutes her assertion that the mass is propitiatory; for, if unbloody, it cannot be propitiatory; for without shedding of blood there is no remission (Heb 9:22). Moreover, the expression "once" for all here, and in Heb 9:28, and Heb 10:10, Heb 10:12, proves the falsity of her view that there is a continually repeated offering of Christ in the Eucharist or mass. The offering of Christ was a thing once done that it might be thought of for ever (compare Note, see on Heb 10:12). in the end of the world--Greek, "at the consummation of the ages"; the winding up of all the previous ages from the foundation of the world; to be followed by a new age (Heb 1:1-2). The last age, beyond which no further age is to be expected before Christ's speedy second coming, which is the complement of the first coming; literally, "the ends of the ages"; Mat 28:20 is literally, "the consummation of the age," or world (singular; not as here, plural, ages). Compare "the fulness of times," Eph 1:10. appeared--Greek, "been manifested" on earth (Ti1 3:16; Pe1 1:20). English Version has confounded three distinct Greek verbs, by translating all alike, Heb 9:24, Heb 9:26, Heb 9:28, "appear." But, in Heb 9:24, it is "to present Himself," namely, before God in the heavenly sanctuary; in Heb 9:26, "been manifested" on earth: in Heb 9:28, "shall be seen" by all, and especially believers. put away--abolish; doing away sin's power as well by delivering men from its guilt and penalty, so that it should be powerless to condemn men, as also from its yoke, so that they shall at last sin no more. sin--singular number; all the sins of men of every age are regarded as one mass laid on Christ. He hath not only droned for all actual sins, but destroyed sin itself. Joh 1:29, "Behold the Lamb of God that taketh away the sin (not merely the sins: singular, not plural) of the world." by the sacrifice of himself--Greek, "by (through) His own sacrifice"; not by "blood of others" (Heb 9:25). ALFORD loses this contrast in translating, "by His sacrifice."

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

then--in that case.

must . . . have suffered--rather as Greek, "It would have been necessary for Him often to suffer." In order to "offer" (Heb 9:25), or present Himself often before God in the heavenly holiest place, like the legal high priests making fresh renewals of this high priestly function. He would have had, and would have often to suffer. His oblation of Himself before God was once for all (that is, the bringing in of His blood into the heavenly Holy of Holies), and therefore the preliminary suffering was once for all.

since the foundation of the world--The continued sins of men, from their first creation, would entail a continual suffering on earth, and consequent oblation of His blood in the heavenly holiest place, since the foundation of the world, if the one oblation "in the fulness of time" were not sufficient. PHILO [The Creation of the World, p. 637], shows that the high priest of the Hebrews offered sacrifices for the whole human race. "If there had been greater efficacy in the repetition of the oblation, Christ necessarily would not have been so long promised, but would have been sent immediately after the foundation of the world to suffer, and offer Himself at successive periods" [GROTIUS].

now--as the case is,

once--for all; without need of renewal. Rome's fiction of an UNBLOODY sacrifice in the mass, contradicts her assertion that the blood of Christ is present in the wine; and also confutes her assertion that the mass is propitiatory; for, if unbloody, it cannot be propitiatory; for without shedding of blood there is no remission (Heb 9:22). Moreover, the expression "once" for all here, and in Heb 9:28, and Heb 10:10, Heb 10:12, proves the falsity of her view that there is a continually repeated offering of Christ in the Eucharist or mass. The offering of Christ was a thing once done that it might be thought of for ever (compare Note, see on Heb 10:12).

in the end of the world--Greek, "at the consummation of the ages"; the winding up of all the previous ages from the foundation of the world; to be followed by a new age (Heb 1:1-2). The last age, beyond which no further age is to be expected before Christ's speedy second coming, which is the complement of the first coming; literally, "the ends of the ages"; Mat 28:20 is literally, "the consummation of the age," or world (singular; not as here, plural, ages). Compare "the fulness of times," Eph 1:10.

appeared--Greek, "been manifested" on earth (Ti1 3:16; Pe1 1:20). English Version has confounded three distinct Greek verbs, by translating all alike, Heb 9:24, Heb 9:26, Heb 9:28, "appear." But, in Heb 9:24, it is "to present Himself," namely, before God in the heavenly sanctuary; in Heb 9:26, "been manifested" on earth: in Heb 9:28, "shall be seen" by all, and especially believers.

put away--abolish; doing away sin's power as well by delivering men from its guilt and penalty, so that it should be powerless to condemn men, as also from its yoke, so that they shall at last sin no more.

sin--singular number; all the sins of men of every age are regarded as one mass laid on Christ. He hath not only droned for all actual sins, but destroyed sin itself. Joh 1:29, "Behold the Lamb of God that taketh away the sin (not merely the sins: singular, not plural) of the world."

by the sacrifice of himself--Greek, "by (through) His own sacrifice"; not by "blood of others" (Heb 9:25). ALFORD loses this contrast in translating, "by His sacrifice."

Notes on the Bible, by Albert Barnes, [1834]
For then must he often have suffered - That is, if his blood had no more efficacy than what the Jewish high priest offered, and which was so often repeated, it would have been necessary that Christ should have often died. But now once - Once for all; once in the sense that it is not to be repeated again - ἅπαξ hapax. In the end of the world - In the last dispensation or economy; that under which the affairs of the world will be wound up; see the phrase fully explained in Heb 1:2 note, and Act 2:17 note; Co1 10:11, and Isa 2:2. Hath he appeared - He has been manifested in human form. To put away sin - (1) To remove the punishment due to sin, or to provide a way of pardon; and, (2) to remove the stain of sin from the soul; see the notes on Heb 9:14. By the sacrifice of himself - see the notes on Heb 1:3; Heb 2:14; Heb 7:27.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
sin Sin (See Scofield) - (Rom 3:23).

Vincent's Word Studies, by Marvin R. Vincent [1886]
Since the foundation of the world (ἀπὸ καταβολῆς κόσμου) For, from the foundation of the world, sin required atonement by sacrifice; and, therefore, if Christ had been a victim like others, which must be offered repeatedly, he would have had to suffer repeatedly from the foundation of the world. If his sacrifice, like the animal atonements, had availed for a time only, he would have been obliged to repeat his offering whenever that time expired; and, since his atonement was designed to be universal, it would have been necessary for him to appear repeatedly upon earth, and to die repeatedly from the foundation of the world. Comp. Pe1 1:20; Rev 13:8. In the end of the world (ἐπὶ συντελείᾳ τῶν αἰώνων) In N.T συντέλεια consummation, always with αἰὼν age. With the plural αἰώσων only here. Everywhere else συντέλεια αἰῶνος. The A.V. gives a wrong impression as of the end of this visible world. The true sense is the consummation of the ages: that is to say, Christ appeared when the former ages had reached their moral consummation under the old Levitical economy. Comp. Heb 1:2. To put away sin (εἰς ἀθίτησιν τῆς ἁμαρτίας) Lit. for the putting away of sin. For ἀθέτησις see on Heb 7:18. Note the singular number, sin. The sacrifice of Christ dealt with sin as a principle: the Levitical sacrifices with individual transgressions.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
For then he must often have suffered from the foundation of the world - This supposes, That by suffering once he atoned for all the sins which had been committed from the foundation of the world. That he could not have atoned for them without suffering. At the consummation of the ages - The sacrifice of Christ divides the whole age or duration of the world into two parts, and extends its virtue backward and forward, from this middle point wherein they meet to abolish both the guilt and power of sin.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
For then must he often have suffered - In the counsel of God, Christ was considered the Lamb slain from the foundation of the world, Rev 13:8, so that all believers before his advent were equally interested in his sacrificial death with those who have lived since his coming. Humanly speaking, the virtue of the annual atonement could not last long, and must be repeated; Christ's sacrifice is ever the same; his life's blood is still considered as in the act of being continually poured out. See Rev 5:6. The end of the world - The conclusion of the Jewish dispensation, the Christian dispensation being that which shall continue till the end of time. To put away sin - Εις αθετησιν ἁμαρτιας· To abolish the sin-offerings; i.e. to put an end to the Mosaic economy by his one offering of himself. It is certain that, after Christ had offered himself, the typical sin-offerings of the law ceased; and this was expressly foretold by the Prophet Daniel, Dan 9:24. Some think that the expression should be applied to the putting away the guilt, power, and being of sin from the souls of believers.

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²⁵ Nor [3761] yet that [2443] he should offer [4374] himself [1438] often [4178], as [5618] the high priest [749] entereth [1525] into [1519] the holy place [39] every [2596] year [1763] with [1722] blood [129] of others [245];

²⁹ The next day [1887] John [2491] seeth [991] Jesus [2424] coming [2064] unto [4314] him [846], and [2532] saith [3004], Behold [2396] the Lamb [286] of God [2316], which [3588] taketh away [142] the sin [266] of the world [2889].

²⁸ So [3779] Christ [5547] was once [530] offered [4374] to [1519] bear [399] the sins [266] of many [4183]; and unto them that look [553] for him [846] shall he appear [3700] [1537] the second time [1208] without [5565] sin [266] unto [1519] salvation [4991].

²⁶ For then [1893] must [1163] he [846] often [4178] have suffered [3958] since [575] the foundation [2602] of the world [2889]: but [1161] now [3568] once [530] in [1909] the end [4930] of the world [165] hath he appeared [5319] to [1519] put away [115] sin [266] by [1223] the sacrifice [2378] of himself [846].

²⁴ For [1063] Christ [5547] is [1525] not [3756] entered [1525] into [1519] the holy places [39] made with hands [5499], which are the figures [499] of the true [228]; but [235] into [1519] heaven [3772] itself [846], now [3568] to appear [1718] in the presence [4383] of God [2316] for [5228] us [2257]:

²⁰ Who verily [3303] was foreordained [4267] before [4253] the foundation [2602] of the world [2889], but [1161] was manifest [5319] in [1909] these last [2078] times [5550] for [1223] you [5209],

¹⁶ And [2532] without controversy [3672] great [3173] is [2076] the mystery [3466] of godliness [2150]: God [2316] was manifest [5319] in [1722] the flesh [4561], justified [1344] in [1722] the Spirit [4151], seen [3700] of angels [32], preached [2784] unto [1722] the Gentiles [1484], believed on [4100] in [1722] the world [2889], received up [353] into [1722] glory [1391].

¹⁰ That in [1519] the dispensation [3622] of the fulness [4138] of times [2540] he might gather together in one [346] all things [3956] in [1722] Christ [5547], both [5037] which [3588] are in [1722] heaven [3772], and [2532] which [3588] are on [1909] earth [1093]; even in [1722] him [846]:

²⁰ Teaching [1321] them [846] to observe [5083] all things [3956] whatsoever [3745] I have commanded [1781] you [5213]: and [2532], lo [2400], I [1473] am [1510] with [3326] you [5216] alway [3956] [2250], even unto [2193] the end [4930] of the world [165]. Amen [281].

¹ God [2316], who at sundry times [4181] and [2532] in divers manners [4187] spake [2980] in time past [3819] unto the fathers [3962] by [1722] the prophets [4396],
² Hath [2980] in [1909] these [5130] last [2078] days [2250] spoken [2980] unto us [2254] by [1722] his Son [5207], whom [3739] he hath appointed [5087] heir [2818] of all things [3956], by [1223] whom [3739] also [2532] he made [4160] the worlds [165];

¹² But [1161] this man [846], after he had offered [4374] one [3391] sacrifice [2378] for [5228] sins [266] for [1519] ever [1336], sat down [2523] on [1722] the right hand [1188] of God [2316];

¹⁰ By [1722] the which [3739] will [2307] we are [2070] sanctified [37] through [1223] the offering [4376] of the body [4983] of Jesus [2424] Christ [5547] once [2178] for all.

²² And [2532] almost [4975] all things [3956] are [2511] by [2596] the law [3551] purged [2511] with [1722] blood [129]; and [2532] without [5565] shedding of blood [130] is [1096] no [3756] remission [859].

²⁷ Who [3739] needeth [2192] [318] not [3756] daily [2596] [2250], as [5618] those high priests [749], to offer up [399] sacrifice [2378], first [4386] for [5228] his own [2398] sins [266], and then [1899] for the people's [2992]: for [1063] this [5124] he did [4160] once [2178], when he offered up [399] himself [1438].

¹⁴ Forasmuch [1893] then [3767] as the children [3813] are partakers [2841] of flesh [4561] and [2532] blood [129], he [3348] also [2532] himself [846] likewise [3898] took part [3348] of the same [846]; that [2443] through [1223] death [2288] he might destroy [2673] him that had [2192] the power [2904] of death [2288], that is [5123], the devil [1228];

³ Who [3739] being [5607] the brightness [541] of his glory [1391], and [2532] the express image [5481] of his [846] person [5287], and [5037] upholding [5342] all things [3956] by the word [4487] of his [846] power [1411], when he had [4160] [2512] by [1223] himself [1438] purged [4160] [2512] our [2257] sins [266], sat down [2523] on [1722] the right hand [1188] of the Majesty [3172] on [1722] high [5308];

¹⁴ How much [4214] more [3123] shall [2511] the blood [129] of Christ [5547], who [3739] through [1223] the eternal [166] Spirit [4151] offered [4374] himself [1438] without spot [299] to God [2316], purge [2511] your [5216] conscience [4893] from [575] dead [3498] works [2041] to [1519] serve [3000] the living [2198] God [2316]?

² And it shall come to pass in the last [0319] days [03117], that the mountain [02022] of the LORD'S [03068] house [01004] shall be established [03559] in the top [07218] of the mountains [02022], and shall be exalted [05375] above the hills [01389]; and all nations [01471] shall flow [05102] unto it.

¹¹ Now [1161] all [3956] these things [5023] happened [4819] unto them [1565] for ensamples [5179]: and [1161] they are written [1125] for [4314] our [2257] admonition [3559], upon [1519] whom [3739] the ends [5056] of the world [165] are come [2658].

¹⁷ And [2532] it shall come to pass [2071] in [1722] the last [2078] days [2250], saith [3004] God [2316], I will pour out [1632] of [575] my [3450] Spirit [4151] upon [1909] all [3956] flesh [4561]: and [2532] your [5216] sons [5207] and [2532] your [5216] daughters [2364] shall prophesy [4395], and [2532] your [5216] young men [3495] shall see [3700] visions [3706], and [2532] your [5216] old men [4245] shall dream [1798] dreams [1797]:

² Hath [2980] in [1909] these [5130] last [2078] days [2250] spoken [2980] unto us [2254] by [1722] his Son [5207], whom [3739] he hath appointed [5087] heir [2818] of all things [3956], by [1223] whom [3739] also [2532] he made [4160] the worlds [165];

²³ For [1063] all [3956] have sinned [264], and [2532] come short [5302] of the glory [1391] of God [2316];

¹⁸ For [1063] there is [1096] verily [3303] a disannulling [115] of the commandment [1785] going before [4254] for [1223] the weakness [772] and [2532] unprofitableness [512] thereof [846].

⁸ And [2532] all [3956] that dwell [2730] upon [1909] the earth [1093] shall worship [4352] him [846], whose [3739] names [3686] are [1125] not [3756] written [1125] in [1722] the book [976] of life [2222] of the Lamb [721] slain [4969] from [575] the foundation [2602] of the world [2889].

²⁰ Who verily [3303] was foreordained [4267] before [4253] the foundation [2602] of the world [2889], but [1161] was manifest [5319] in [1909] these last [2078] times [5550] for [1223] you [5209],

²⁴ Seventy [07657] weeks [07620] are determined [02852] upon thy people [05971] and upon thy holy [06944] city [05892], to finish [03607] the transgression [06588], and to make an end [08552] [02856] of sins [02403], and to make reconciliation [03722] for iniquity [05771], and to bring in [0935] everlasting [05769] righteousness [06664], and to seal up [02856] the vision [02377] and prophecy [05030], and to anoint [04886] the most [06944] Holy [06944].

⁶ And [2532] I beheld [1492], and [2532], lo [2400], in [1722] the midst [3319] of the throne [2362] and [2532] of the four [5064] beasts [2226], and [2532] in [1722] the midst [3319] of the elders [4245], stood [2476] a Lamb [721] as [5613] it had been slain [4969], having [2192] seven [2033] horns [2768] and [2532] seven [2033] eyes [3788], which [3739] are [1526] the seven [2033] Spirits [4151] of God [2316] sent forth [649] into [1519] all [3956] the earth [1093].