Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: Hebrews 7:9 - Strong Concordance
Verse |
Translation |
Text |
Heb 7:9 |
Strong Concordance |
And [2532] as [5613] I may so say [2031] [2036], Levi [3017] also [2532], who [3588] receiveth [2983] tithes [1181], payed tithes [1183] in [1223] Abraham [11]. |
|
King James |
And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
as I may so say--to preclude what he is about to say being taken in the mere literal sense; I may say that, virtually, Levi, in the person of his father Abraham, acknowledged Melchisedec's superiority, and paid tithes to him.
who receiveth tithes--(Compare Heb 7:5).
in Abraham--Greek, "by means of (by the hand of) Abraham"; through Abraham. "Paid tithes," literally, "hath been tithed," that is, been taken tithes of. |
Notes on the Bible, by Albert Barnes, [1834] |
And as I may so say - So to speak - ὡς ἔπος εἰπεῖν hōs epos eipein. For numerous examples in the classic writers of this expression, see Wetstein in loc. It is used precisely as it is with us when we say "so to speak," or "if I may be allowed the expression." It is employed when what is said is not strictly and literally true, but when it amounts to the same thing, or when about the same idea is conveyed. "It is a "softening down" of an expression which a writer supposes his readers may deem too strong, or which may have the appearance of excess or severity. It amounts to an indirect apology for employing an unusual or unexpected assertion or phrase." "Prof. Stuart." Here Paul could not mean that Levi had actually paid tithes in Abraham - for he had not then an existence; or that Abraham was his representative - for there had been no appointment of Abraham to act in that capacity by Levi; or that the act of Abraham was imputed or reckoned to Levi, for that was not true, and would not have been pertinent to the case if it were so. But it means, that in the circumstances of the case, the same thing occurred in regard to the superiority of Melchizedek, and the inferiority of the Levitical priesthood, as if Levi had been present with Abraham, and had himself actually paid tithes on that occasion. This was so because Abraham was the distinguished ancestor of Levi, and when an ancestor has done an act implying inferiority of rank to another, we feel as if the whole family or all the descendants, by that act recognized the inferiority, unless something occurs to change the relative rank of the persons. Here nothing indicating any such change had occurred. Melchizedek had no descendants of which mention is made, and the act of Abraham, as the head of the Hebrew race, stood therefore as if it were the act of all who descended from him.
Levi - The ancestor of the whole Levitical priesthood, and from whom they received their name. He was the third son of Jacob and Leah, and was born in Mesopotamia. On account of the conduct of Simeon and Levi toward Shechem, for the manner in which he had treated their sister Dinah Gen 34:25, and which Jacob characterized as "cruelty" Gen 49:5-6, Jacob said that they should be "scattered in Israel." Gen 49:7. Afterward the whole tribe of Levi was chosen by God to execute the various functions of the priesthood, and were "scattered" over the land, having no inheritance of their own, but deriving their subsistence from the offerings of the people; Num 3:6 ff. Levi is here spoken of as the ancestor of the tribe, or collectively to denote the entire Jewish priesthood.
Who receiveth tithes - That is, his descendants, the priests and Levites, receive tithes.
Payed tithes in Abraham - It is the same as if he had payed tithes in or by Abraham. |
Vincent's Word Studies, by Marvin R. Vincent [1886] |
Levi himself, in the person of Abraham, was tithed by Melchisedec.
As I may say (ὡς ἔπος εἰπεῖν)
= so to speak. N.T.o. olxx. Introducing an unusual statement, or one which may appear paradoxical or startling to the reader, as this statement certainly is, to a modern reader at least.
In Abraham (δι' Ἀβραὰμ)
Lit. through Abraham. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
And even Levi, who received tithes - Not in person, but in his successors, as it were, paid tithes - In the person of Abraham. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
And as I may so say - Και ὡς επος ειπειν· And so to speak a word. This form of speech, which is very frequent among the purest Greek writers, is generally used to soften some harsh expression, or to limit the meaning when the proposition might otherwise appear to be too general. It answers fully to our so to speak - as one would say - I had almost said - in a certain sense. Many examples of its use by Aristotle, Philo, Lucian, Josephus, Demosthenes, Aeschines, and Plutarch, may be seen in Raphelius and Kypke.
Payed tithes in Abraham - The Levites, who were descendants of Abraham, paid tithes to Melchisedec δια through, Abraham, their progenitor and representative. |
5 And [2532] verily [3303] they that are of [1537] the sons [5207] of Levi [3017], who [3588] receive [2983] the office of the priesthood [2405], have [2192] a commandment [1785] to take tithes [586] of the people [2992] according to [2596] the law [3551], that is [5123], of their [846] brethren [80], though [2539] they come [1831] out of [1537] the loins [3751] of Abraham [11]:
6 Bring [07126] the tribe [04294] of Levi [03878] near [07126], and present [05975] them before [06440] Aaron [0175] the priest [03548], that they may minister [08334] unto him.
7 Cursed [0779] be their anger [0639], for it was fierce [05794]; and their wrath [05678], for it was cruel [07185]: I will divide [02505] them in Jacob [03290], and scatter [06327] them in Israel [03478].
5 Simeon [08095] and Levi [03878] are brethren [0251]; instruments [03627] of cruelty [02555] are in their habitations [04380].
6 O my soul [05315], come [0935] not thou into their secret [05475]; unto their assembly [06951], mine honour [03519], be not thou united [03161]: for in their anger [0639] they slew [02026] a man [0376], and in their selfwill [07522] they digged down [06131] a wall [07794].
25 And it came to pass on the third [07992] day [03117], when they were sore [03510], that two [08147] of the sons [01121] of Jacob [03290], Simeon [08095] and Levi [03878], Dinah's [01783] brethren [0251], took [03947] each man [0376] his sword [02719], and came [0935] upon the city [05892] boldly [0983], and slew [02026] all the males [02145].