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Selected Verse: Hebrews 7:6 - Strong Concordance

Verse	Translation	Text
Heb 7:6	Strong Concordance	But [1161] he whose descent is [1075] not [3361] counted [1075] from [1537] them [846] received tithes [1183] of Abraham [11], and [2532] blessed [2127] him that had [2192] the promises [1860].
	King James	But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
he whose descent is not counted from them--not from "the sons of Levi," as those "who receive the priesthood." This verse explains "without descent" (Greek, "genealogy" in both verses, Heb 7:3). He who needs not, as the Levitical priests, to be able to trace his genealogy back to Levi. received--Greek, "hath received tithes." blessed--Greek, "hath blessed." The perfect tense implies that the significance of the fact endures to the present time. him that had--"the possessor of the promises," Abraham's peculiar distinction and designation. Paul exalts Abraham in order still more to exalt Melchisedec. When Christ is the subject, the singular "promise" is used. "The promises" in the plural, refer to God's promise of greatness to himself and his seed, and of the possession of Canaan, twice repeated before the blessing of Melchisedec. As the priests, though above the people (Heb 7:7) whom it was their duty to "bless," were yet subordinate to Abraham; and as Abraham was subordinate to Melchisedec, who blessed him, Melchisedec must be much above the Levitical priests.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

he whose descent is not counted from them--not from "the sons of Levi," as those "who receive the priesthood." This verse explains "without descent" (Greek, "genealogy" in both verses, Heb 7:3). He who needs not, as the Levitical priests, to be able to trace his genealogy back to Levi.

received--Greek, "hath received tithes."

blessed--Greek, "hath blessed." The perfect tense implies that the significance of the fact endures to the present time.

him that had--"the possessor of the promises," Abraham's peculiar distinction and designation. Paul exalts Abraham in order still more to exalt Melchisedec. When Christ is the subject, the singular "promise" is used. "The promises" in the plural, refer to God's promise of greatness to himself and his seed, and of the possession of Canaan, twice repeated before the blessing of Melchisedec. As the priests, though above the people (Heb 7:7) whom it was their duty to "bless," were yet subordinate to Abraham; and as Abraham was subordinate to Melchisedec, who blessed him, Melchisedec must be much above the Levitical priests.

Notes on the Bible, by Albert Barnes, [1834]
But he whose descent is not counted from them - Melchizedek. The word "descent" is "pedigree" in the margin. The meaning is, that he was not "in the same genealogy" - μὴ γενεαλογούμενος mē genealogoumenos - he was not of the order of Levitical priests. That Melchizedek is meant there can be no doubt; at the same time, also, the thought is presented with prominence on which Paul so much insists, that he was of a different order from the Levitical priesthood. And blessed him - Blessed him as a priest of God; blessed him in such a manner as to imply acknowledged superiority; see Heb 7:1. That had the promises - The promise that he should have a numerous posterity; that in him all the nations of the earth should be blessed; see Heb 6:12-16.

Notes on the Bible, by Albert Barnes, [1834]

But he whose descent is not counted from them - Melchizedek. The word "descent" is "pedigree" in the margin. The meaning is, that he was not "in the same genealogy" - μὴ γενεαλογούμενος mē genealogoumenos - he was not of the order of Levitical priests. That Melchizedek is meant there can be no doubt; at the same time, also, the thought is presented with prominence on which Paul so much insists, that he was of a different order from the Levitical priesthood.

And blessed him - Blessed him as a priest of God; blessed him in such a manner as to imply acknowledged superiority; see Heb 7:1.

That had the promises - The promise that he should have a numerous posterity; that in him all the nations of the earth should be blessed; see Heb 6:12-16.

Vincent's Word Studies, by Marvin R. Vincent [1886]
But he whose descent is not counted from them (ὁ δὲ μὴ γενεαλογούμενος ἐξ αὐτῶν) Lit. he who is not genealogically derived from them: Melchisedec. The verb N.T.o. Received tithes of Abraham Melchisedec, who has no part in the Levitical genealogy, and therefore no legal right to exact tithes, took tithes from the patriarch himself. Hence he was greater than Abraham. The right of the Levitical priest to receive tithes was only a legal right, conferred by special statute, and therefore implied no intrinsic superiority to his brethren; but Melchisedec, though having no legal right, received tithes from Abraham as a voluntary gift, which implied Abraham's recognition of his personal greatness. And hath blessed him that had the promises Melchisedec accepted the position accorded to him by Abraham's gift of tithes by bestowing on Abraham his blessing, and Abraham recognized his superiority by accepting his blessing. He who had received the divine promises might have been supposed to be above being blessed by any man. The significance of this acceptance is brought out in the next verse.

Vincent's Word Studies, by Marvin R. Vincent [1886]

But he whose descent is not counted from them (ὁ δὲ μὴ γενεαλογούμενος ἐξ αὐτῶν)

Lit. he who is not genealogically derived from them: Melchisedec. The verb N.T.o.

Received tithes of Abraham

Melchisedec, who has no part in the Levitical genealogy, and therefore no legal right to exact tithes, took tithes from the patriarch himself. Hence he was greater than Abraham. The right of the Levitical priest to receive tithes was only a legal right, conferred by special statute, and therefore implied no intrinsic superiority to his brethren; but Melchisedec, though having no legal right, received tithes from Abraham as a voluntary gift, which implied Abraham's recognition of his personal greatness.

And hath blessed him that had the promises

Melchisedec accepted the position accorded to him by Abraham's gift of tithes by bestowing on Abraham his blessing, and Abraham recognized his superiority by accepting his blessing. He who had received the divine promises might have been supposed to be above being blessed by any man. The significance of this acceptance is brought out in the next verse.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
He who is not from them - The Levites Blessed - Another proof of his superiority. Even him that had the promises - That was so highly favoured of God. When St. Paul speaks of Christ, he says, "the promise;" promises refer to other blessings also.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

He who is not from them - The Levites Blessed - Another proof of his superiority. Even him that had the promises - That was so highly favoured of God. When St. Paul speaks of Christ, he says, "the promise;" promises refer to other blessings also.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Blessed him that had the promises - This is a continuation of the same argument, namely, to show the superiority of Melchisedec; and, in consequence, to prove the superiority of the priesthood of Christ beyond that of Aaron. As in the seed of Abraham all the nations of the earth were to be blessed, Abraham received a sacerdotal blessing from Melchisedec, who was the representative of the Messiah, the promised seed, to show that it was through him, as the high priest of the human race, that this blessing was to be derived on all mankind.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Blessed him that had the promises - This is a continuation of the same argument, namely, to show the superiority of Melchisedec; and, in consequence, to prove the superiority of the priesthood of Christ beyond that of Aaron. As in the seed of Abraham all the nations of the earth were to be blessed, Abraham received a sacerdotal blessing from Melchisedec, who was the representative of the Messiah, the promised seed, to show that it was through him, as the high priest of the human race, that this blessing was to be derived on all mankind.

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