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Selected Verse: Hebrews 2:8 - Strong Concordance

Verse	Translation	Text
Heb 2:8	Strong Concordance	Thou hast put [5293] all things [3956] in subjection [5293] under [5270] his [846] feet [4228]. For [1063] in [1722] that he put [5293] all [3956] in subjection under [5293] him [846], he left [863] nothing that is not [3762] put under [506] him [846]. But [1161] now [3568] we see [3708] not yet [3768] all things [3956] put under [5293] him [846].
	King James	Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
(Co1 15:27.) For in that--that is, "For in that" God saith in the eighth Psalm, "He put the all things (so the Greek, the all things just mentioned) in subjection under him (man), He left nothing . . . As no limitation occurs in the sacred writing, the "all things" must include heavenly, as well as earthly things (compare Co1 3:21-22). But now--As things now are, we see not yet the all things put under man.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

(Co1 15:27.)

For in that--that is, "For in that" God saith in the eighth Psalm, "He put the all things (so the Greek, the all things just mentioned) in subjection under him (man), He left nothing . . . As no limitation occurs in the sacred writing, the "all things" must include heavenly, as well as earthly things (compare Co1 3:21-22).

But now--As things now are, we see not yet the all things put under man.

Notes on the Bible, by Albert Barnes, [1834]
Thou hast put all things in subjection ... - Psa 8:6. That is, all things are put under the control of man, or thou hast given him dominion over all things. For in that he put all in subjection - The meaning of this is, that the "fair interpretation" of the passage in the Psalm is, that the dominion of "man," or of human nature over the earth, was to be absolute and total. Nothing was to be excepted. But this is not now the fact in regard to man in general, and can be true only of human nature in the person of the Lord Jesus. There the dominion is absolute and universal." The point of the argument of the apostle may be this. It was the original appointment Gen 1:26 that man should have dominion over this lower world, and be its absolute lord and sovereign. Had he continued in innocence, this dominion would have been entire and perpetual. But he fell, and we do not now see him exerting this dominion. What is said of the dominion of man can be true only of human nature in the person of the Lord Jesus, and there it is completely fulfilled. But now we see not yet all things put under him - That is, "It is not now true that all things are subject to the control of man. There is indeed a general dominion over the works of God, and over the inferior creation. But the control is not universal. A large part of the animal creation rebels, and is brought into subjection only with difficulty. The elements are not entirely under his control; the tempest and the ocean rage; the pestilence conveys death through city and hamlet; the dominion of man is a broken dominion. His government is an imperfect government. The world is not yet put wholly under his dominion, but enough has been done to constitute a pledge that it will yet be done. It will be fully accomplished only in him who sustains our nature, and to whom dominion is given over the worlds."

Notes on the Bible, by Albert Barnes, [1834]

Thou hast put all things in subjection ... - Psa 8:6. That is, all things are put under the control of man, or thou hast given him dominion over all things.

For in that he put all in subjection - The meaning of this is, that the "fair interpretation" of the passage in the Psalm is, that the dominion of "man," or of human nature over the earth, was to be absolute and total. Nothing was to be excepted. But this is not now the fact in regard to man in general, and can be true only of human nature in the person of the Lord Jesus. There the dominion is absolute and universal." The point of the argument of the apostle may be this. It was the original appointment Gen 1:26 that man should have dominion over this lower world, and be its absolute lord and sovereign. Had he continued in innocence, this dominion would have been entire and perpetual. But he fell, and we do not now see him exerting this dominion. What is said of the dominion of man can be true only of human nature in the person of the Lord Jesus, and there it is completely fulfilled.

But now we see not yet all things put under him - That is, "It is not now true that all things are subject to the control of man. There is indeed a general dominion over the works of God, and over the inferior creation. But the control is not universal. A large part of the animal creation rebels, and is brought into subjection only with difficulty. The elements are not entirely under his control; the tempest and the ocean rage; the pestilence conveys death through city and hamlet; the dominion of man is a broken dominion. His government is an imperfect government. The world is not yet put wholly under his dominion, but enough has been done to constitute a pledge that it will yet be done. It will be fully accomplished only in him who sustains our nature, and to whom dominion is given over the worlds."

Vincent's Word Studies, by Marvin R. Vincent [1886]
For (γὰρ) Explanatory. Thou hast put all things in subjection under his feet, that is to say, nothing is excepted. That is not put under him (αὐτῷ ἀνυπότακτον) Lit. "unsubjected to him." The adjective only here and Ti1 1:9; Tit 1:6. But this ideal is not yet a reality. We see not yet all things subjected to him, but we do see the germinal fulfillment of the prophecy in Jesus' life, suffering, and death.

Vincent's Word Studies, by Marvin R. Vincent [1886]

For (γὰρ)

Explanatory. Thou hast put all things in subjection under his feet, that is to say, nothing is excepted.

That is not put under him (αὐτῷ ἀνυπότακτον)

Lit. "unsubjected to him." The adjective only here and Ti1 1:9; Tit 1:6. But this ideal is not yet a reality. We see not yet all things subjected to him, but we do see the germinal fulfillment of the prophecy in Jesus' life, suffering, and death.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Now this putting all things under him, implies that there is nothing that is not put under him. But it is plain, this is not done now, with regard to man in general.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Now this putting all things under him, implies that there is nothing that is not put under him. But it is plain, this is not done now, with regard to man in general.

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