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Selected Verse: Hebrews 10:32 - Strong Concordance

Verse	Translation	Text
Heb 10:32	Strong Concordance	But [1161] call to remembrance [363] the former [4386] days [2250], in [1722] which [3739], after ye were illuminated [5461], ye endured [5278] a great [4183] fight [119] of afflictions [3804];
	King James	But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
As previously he has warned them by the awful end of apostates, so here he stirs them up by the remembrance of their own former faith, patience, and self-sacrificing love. So Rev 2:3-4. call to remembrance--habitually: so the present tense means. illuminated--"enlightened": come to "the knowledge of the truth" (Heb 10:26) in connection with baptism (see on Heb 6:4). In spiritual baptism, Christ, who is "the Light," is put on. "On the one hand, we are not to sever the sign and the grace signified where the sacrifice truly answers its designs; on the other, the glass is not to be mistaken for the liquor, nor the sheath for the sword" [BENGEL]. fight of--that is, consisting of afflictions.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

As previously he has warned them by the awful end of apostates, so here he stirs them up by the remembrance of their own former faith, patience, and self-sacrificing love. So Rev 2:3-4.

call to remembrance--habitually: so the present tense means.

illuminated--"enlightened": come to "the knowledge of the truth" (Heb 10:26) in connection with baptism (see on Heb 6:4). In spiritual baptism, Christ, who is "the Light," is put on. "On the one hand, we are not to sever the sign and the grace signified where the sacrifice truly answers its designs; on the other, the glass is not to be mistaken for the liquor, nor the sheath for the sword" [BENGEL].

fight of--that is, consisting of afflictions.

Notes on the Bible, by Albert Barnes, [1834]
But call to remembrance the former days - It would seem from this, that at the time when the apostle wrote this Epistle they were suffering some severe trials, in which they were in great danger of apostatizing from their religion. It is also manifest that they had on some former occasion endured a similar trial, and had been enabled to bear it with a Christian spirit, and with resignation. The object of the apostle now is to remind them that they were sustained under those trials, and he would encourage them now to similar patience by the recollection of the grace then conferred on them. What was the nature of their former trials, or of what they were then experiencing, is not certainly known. It would seem probable, however, that the reference in both instances is to some form of persecution by their own countrymen. The meaning is, "that when we have been enabled to pass through trials once, we are to make the remembrance of the grace then bestowed on us a means of supporting and encouraging us in future trials." After ye were illuminated - After you became Christians, or were enlightened to see the truth. This phrase, referring here undoubtedly to the fact that they were Christians, may serve to explain the disputed phrase in Heb 6:4; see notes on that passage. A great fight of afflictions - The language here seems to be taken from the Grecian games. The word "fight" means properly contention, combat, such as occurred in the public games. Here the idea is, that in the trials referred to, they had a great struggle; that is, a struggle to maintain their faith without wavering, or against those who would have led them to apostatize from their religion. Some of the circumstances attending this conflict are alluded to in the following verses.

Notes on the Bible, by Albert Barnes, [1834]

But call to remembrance the former days - It would seem from this, that at the time when the apostle wrote this Epistle they were suffering some severe trials, in which they were in great danger of apostatizing from their religion. It is also manifest that they had on some former occasion endured a similar trial, and had been enabled to bear it with a Christian spirit, and with resignation. The object of the apostle now is to remind them that they were sustained under those trials, and he would encourage them now to similar patience by the recollection of the grace then conferred on them. What was the nature of their former trials, or of what they were then experiencing, is not certainly known. It would seem probable, however, that the reference in both instances is to some form of persecution by their own countrymen. The meaning is, "that when we have been enabled to pass through trials once, we are to make the remembrance of the grace then bestowed on us a means of supporting and encouraging us in future trials."

After ye were illuminated - After you became Christians, or were enlightened to see the truth. This phrase, referring here undoubtedly to the fact that they were Christians, may serve to explain the disputed phrase in Heb 6:4; see notes on that passage.

A great fight of afflictions - The language here seems to be taken from the Grecian games. The word "fight" means properly contention, combat, such as occurred in the public games. Here the idea is, that in the trials referred to, they had a great struggle; that is, a struggle to maintain their faith without wavering, or against those who would have led them to apostatize from their religion. Some of the circumstances attending this conflict are alluded to in the following verses.

Vincent's Word Studies, by Marvin R. Vincent [1886]
After ye were illuminated (φωτισθέντες) See on Heb 6:4. A great fight (πολλὴν ἄθλησιν) Ἄθλησις N.T.o, olxx. See on ἀλθῆ strive, Ti2 2:5. See Introduction, on the allusions in the epistle to persecution.

Vincent's Word Studies, by Marvin R. Vincent [1886]

After ye were illuminated (φωτισθέντες)

See on Heb 6:4.

A great fight (πολλὴν ἄθλησιν)

Ἄθλησις N.T.o, olxx. See on ἀλθῆ strive, Ti2 2:5. See Introduction, on the allusions in the epistle to persecution.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Enlightened - With the knowledge of God and of his truth.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Enlightened - With the knowledge of God and of his truth.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
But call to remembrance - It appears from this, and indeed from some parts of the Gospel history, that the first believers in Judea were greatly persecuted; our Lord's crucifixion, Stephen's martyrdom, the persecution that arose after the death of Stephen, Act 8:1, Herod's persecution, Act 12:1, in which James was killed, and the various persecutions of St. Paul, sufficiently show that this disposition was predominant among that bad people. A great fight of afflictions - Πολλην αθλησιν παθηματων· A great combat or contention of sufferings. Here we have an allusion to the combats at the Grecian games, or to exhibitions of gladiators at the public spectacles; and an intimation how honorable it was to contend for the faith once delivered to the saints, and to overcome through the blood of the Lamb, and their own testimony.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

But call to remembrance - It appears from this, and indeed from some parts of the Gospel history, that the first believers in Judea were greatly persecuted; our Lord's crucifixion, Stephen's martyrdom, the persecution that arose after the death of Stephen, Act 8:1, Herod's persecution, Act 12:1, in which James was killed, and the various persecutions of St. Paul, sufficiently show that this disposition was predominant among that bad people.

A great fight of afflictions - Πολλην αθλησιν παθηματων· A great combat or contention of sufferings. Here we have an allusion to the combats at the Grecian games, or to exhibitions of gladiators at the public spectacles; and an intimation how honorable it was to contend for the faith once delivered to the saints, and to overcome through the blood of the Lamb, and their own testimony.

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