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Selected Verse: Colossians 2:14 - Strong Concordance

Verse	Translation	Text
Col 2:14	Strong Concordance	Blotting out [1813] the handwriting [5498] of ordinances [1378] that was against [2596] us [2257], which [3739] was [2258] contrary [5227] to us [2254], and [2532] took [142] it [846] out of [1537] the way [3319], nailing [4338] it [846] to his cross [4716];
	King James	Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Blotting out--Greek, "Having wiped out"; coincident in time with "having forgiven you" (Col 2:13); hereby having cancelled the law's indictment against you. The law (including especially the moral law, wherein lay the chief difficulty in obeying) is abrogated to the believer, as far as it was a compulsory, accusing code, and as far as "righteousness" (justification) and "life" were sought for by it. It can only produce outward works, not inward obedience of the will, which in the believer flows from the Holy Spirit in Him (Rom 3:21; Rom 7:2, Rom 7:4; Gal 2:19). the handwriting of ordinances--rather, "IN ordinances" (see on Eph 2:15); "the law of commandments contained in ordinances." "The handwriting" (alluding to the Decalogue, the representative of the law, written by the hand of God) is the whole law, the obligatory bond, under which all lay; the Jews primarily were under the bond, but they in this respect were the representative people of the world (Rom 3:19); and in their inability to keep the law was involved the inability of the Gentiles also, in whose hearts "the work of the law was written" (Rom 2:15); and as they did not keep this, they were condemned by it. that was against us . . . contrary to us--Greek "adversary to us"; so it is translated, Heb 10:27. "Not only was the law against us by its demands, but also an adversary to us by its accusations" [BENGEL]. TITTMANN explains the Greek, "having a latent contrariety to us"; not open designed hostility, but virtual unintentional opposition through our frailty; not through any opposition in the law itself to our good (Rom 7:7-12, Rom 7:14; Co1 15:56; Gal 3:21; Heb 10:3). The "WRITING" is part of "that which was contrary to us"; for "the letter killeth" (see on Co2 3:6). and took it--Greek, and hath taken it out of the way" (so as to be no longer a hindrance to us), by "nailing it to the cross." Christ, by bearing the curse of the broken law, has redeemed us from its curse (Gal 3:13). In His person nailed to the cross, the law itself was nailed to it. One ancient mode of cancelling bonds was by striking a nail through the writing: this seems at that time to have existed in Asia [GROTIUS]. The bond cancelled in the present case was the obligation lying against the Jews as representatives of the world, and attested by their amen, to keep the whole law under penalty of the curse (Deu 27:26; Neh 10:29).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Blotting out--Greek, "Having wiped out"; coincident in time with "having forgiven you" (Col 2:13); hereby having cancelled the law's indictment against you. The law (including especially the moral law, wherein lay the chief difficulty in obeying) is abrogated to the believer, as far as it was a compulsory, accusing code, and as far as "righteousness" (justification) and "life" were sought for by it. It can only produce outward works, not inward obedience of the will, which in the believer flows from the Holy Spirit in Him (Rom 3:21; Rom 7:2, Rom 7:4; Gal 2:19).

the handwriting of ordinances--rather, "IN ordinances" (see on Eph 2:15); "the law of commandments contained in ordinances." "The handwriting" (alluding to the Decalogue, the representative of the law, written by the hand of God) is the whole law, the obligatory bond, under which all lay; the Jews primarily were under the bond, but they in this respect were the representative people of the world (Rom 3:19); and in their inability to keep the law was involved the inability of the Gentiles also, in whose hearts "the work of the law was written" (Rom 2:15); and as they did not keep this, they were condemned by it.

that was against us . . . contrary to us--Greek "adversary to us"; so it is translated, Heb 10:27. "Not only was the law against us by its demands, but also an adversary to us by its accusations" [BENGEL]. TITTMANN explains the Greek, "having a latent contrariety to us"; not open designed hostility, but virtual unintentional opposition through our frailty; not through any opposition in the law itself to our good (Rom 7:7-12, Rom 7:14; Co1 15:56; Gal 3:21; Heb 10:3). The "WRITING" is part of "that which was contrary to us"; for "the letter killeth" (see on Co2 3:6).

and took it--Greek, and hath taken it out of the way" (so as to be no longer a hindrance to us), by "nailing it to the cross." Christ, by bearing the curse of the broken law, has redeemed us from its curse (Gal 3:13). In His person nailed to the cross, the law itself was nailed to it. One ancient mode of cancelling bonds was by striking a nail through the writing: this seems at that time to have existed in Asia [GROTIUS]. The bond cancelled in the present case was the obligation lying against the Jews as representatives of the world, and attested by their amen, to keep the whole law under penalty of the curse (Deu 27:26; Neh 10:29).

Notes on the Bible, by Albert Barnes, [1834]
Blotting out the handwriting - The word rendered handwriting means something written by the hand, a manuscript; and here, probably, the writings of the Mosaic law, or the law appointing many ordinances or observances in religion. The allusion is probably to a written contract, in which we bind ourselves to do any work, or to make a payment, and which remains in force against us until the bond is cancelled. That might be done, either by blotting out the names, or by drawing lines through it, or, as appears to have been practiced in the East, by driving a nail through it. The Jewish ceremonial law is here represented as such a contract, binding those under it to its observance, until it was nailed to the cross. The meaning here is, that the burdensome requirements of the Mosaic law are abolished, and that its necessity is superseded by the death of Christ. His death had the same effect, in reference to those ordinances, as if they had been blotted from the statute-book. This it did by fulfilling them, by introducing a more perfect system, and by rendering their observance no longer necessary, since all that they were designed to typify had been now accomplished in a better way; compare the notes at Eph 2:15. Of ordinances - Prescribing the numerous rites and ceremonies of the Jewish religion. That was against us - That is, against our peace, happiness, comfort; or in other words, which was oppressive and burdensome; compare the notes at Act 15:10. Those ordinances bound and lettered the soul, restrained the expansive spirit of true piety which seeks the salvation of all alike, and thus operated as a hindrance to the enlarged spirit of true religion. Thus, they really operated against the truly pious Jew, whose religion would lead him to seek the salvation of the world; and to the Gentile, since he was not in a situation to avail himself of them, and since they would be burdensome if he could. It is in this sense, probably, that the apostle uses the word "us," as referring to all, and as cramping and restraining the true nature of religion. Which was contrary to us - Operated as a hindrance, or obstruction, in the matter of religion. The ordinances of the Mosaic law were necessary, in order to introduce the gospel; but they were always burdensome. They were to be confined to one people; and, if they were continued, they would operate to prevent the spread of the true religion around the world; compare Co2 3:7, note, 9, note. Hence, the exulting language of the apostle in view of the fact that they were now taken away, and that the benefits of religion might be diffused all over the world. The gospel contains nothing which is "against," or "contrary to," the true interest and happiness of any nation or any class of people. And took it out of the way - Greek, "Out of the midst;" that is, he wholly removed it. He has removed the obstruction, so that it no longer prevents union and harmony between the Jews and the Gentiles. Nailing it to his cross - As if he had nailed it to his cross, so that it would be entirely removed out of our way. The death of Jesus had the same effect, in regard to the rites and institutions of the Mosaic religion, as if they had been affixed to his cross. It is said that there is an allusion here to the ancient method by which a bond or obligation was cancelled, by driving a nail through it, and affixing it to a post. This was practiced, says Grotius, in Asia. In a somewhat similar manner, in our banks now, a sharp instrument like the blade of a knife is driven through a check, making a hole through it, and furnishing to the teller of the bank a sign or evidence that it has been paid. If this be the meaning, then the expression here denotes that the obligation of the Jewish institutions ceased on the death of Jesus, as if he had taken them and nailed them to his own cross, in the manner in which a bond was cancelled.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Blotting out (ἐξαλείψας) See on Act 3:19 : compare Rev 3:5. The simple verb ἀλείφω means to anoint, see on Joh 11:2. Hence to besmear. The compounded preposition ἐξ means completely. The compound verb here is used by Thucydides of whitewashing a wall; Ch1 29:4, of overlaying walls with gold. The preposition also carries the sense of removal; hence to smear out; to wipe away. The handwriting (τὸ χειρόγραφον) The A.V. has simply translated according to the composition of the noun, χείρ hand, γράφω to write. Properly an autograph, and specially a note of hand, bond. Compare Tobit 5:3; 9:5. Transcribed, chirographus and chirographon, it appears often in Latin authors, especially in law-books. So Juvenal, of a rascally neighbor, who declares his note of hand void, and the tablets on which it is written as so much useless wood (xvi., 41). Suetonius, of the promise of marriage given by Caligula to Ennia Naevia "under oath and bond" (chirographo, "Caligula," 12). Of ordinances (τοῖς δόγμασιν) See on Luk 2:1. Lit., in ordinances; consisting in, or, as Rev., written in, as suggested by handwriting. As Paul declares this bond to be against us, including both Jews and Gentiles, the reference, while primarily to the Mosaic law, is to be taken in a wider sense, as including the moral law of God in general, which applied to the Gentiles as much as to the Jews. See Rom 3:19. The law is frequently conceived by Paul with this wider reference, as a principle which has its chief representative in the Mosaic law, but the applications of which are much wider. See on Rom 2:12. This law is conceived here as a bond, a bill of debt, standing against those who have not received Christ. As the form of error at Colossae was largely Judaic, insisting on the Jewish ceremonial law, the phrase is probably colored by this fact. Compare Eph 2:15. Which was contrary to us (ὃ ἦν ὑπεναντίον ἡμῖν) He has just said which was against us (το καθ' ἡμῶν); which stood to our debit, binding us legally. This phrase enlarges on that idea, emphasizing the hostile character of the bond, as a hindrance. Compare Rom 4:15; Rom 5:20; Co1 15:56; Gal 3:23. "Law is against us, because it comes like a taskmaster, bidding us do, but neither putting the inclination into our hearts nor the power into our hands. And law is against us, because the revelation of unfulfilled duty is the accusation of the defaulter, and a revelation to him of his guilt. And law is against us, because it comes with threatenings and foretastes of penalty and pain. Thus, as standard, accuser, and avenger it is against us" (Maclaren). Took it out of the way (αὐτὸ ἦρκεν ἐκ τοῦ μέσου) Lit., out of the midst. Nailing it to His cross (προσηλώσας αὐτὸ τῷ σταυρῷ) Rev., the cross. The verb occurs nowhere else. The law with its decrees was abolished in Christ's death, as if crucified with Him. It was no longer in the midst, in the foreground, as a debtor's obligation is perpetually before him, embarrassing his whole life. Ignatius: "I perceived that ye were settled in unmovable faith, as if nailed (καθηλωμένους) upon the cross of our Lord Jesus Christ, both in flesh and spirit" (To Smyrna, 1).

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Having blotted out - in consequence of his gracious decrees, that Christ should come into the world to save sinners, and that whosoever believeth on him should have everlasting life. The handwriting against us - Where a debt is contracted, it is usually testified by some handwriting; and when the debt is forgiven, the handwriting is destroyed, either by blotting it out, by taking it away, or by tearing it. The apostle expresses in all these three ways, God's destroying the handwriting which was contrary to us, or at enmity with us. This was not properly our sins themselves, (they were the debt,) but their guilt and cry before God.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Blotting out the hand-writing of ordinances - By the hand-writing of ordinances the apostle most evidently means the ceremonial law: this was against them, for they were bound to fulfill it; and it was contrary to them, as condemning them for their neglect and transgression of it. This law God himself has blotted out. Blotting out the hand-writing is probably an allusion to Num 5:23, where the curses written in the book, in the case of the woman suspected of adultery, are directed to be blotted out with the bitter waters. And there can be little doubt of a farther allusion, viz., to the custom of discharging the writing from parchment by the application of such a fluid as the muriatic acid, which immediately dissolves those ferruginous calces which constitute the blackening principle of most inks. But the East India inks, being formed only of simple black, such as burnt ivory, or cork, and gum water, may be wiped clean off from the surface of the paper or parchment by the application of a wet sponge, so as to leave not one legible vestige remaining: this I have often proved. Nailing it to his cross - When Christ was nailed to the cross, our obligation to fulfill these ordinances was done away. There may be another reference here to some ancient mode of annulling legal obligations, by nailing them to a post; but I do not recollect at present an instance or example. Antiquated laws are said to have been thus abrogated.

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²⁹ They clave [02388] to their brethren [0251], their nobles [0117], and entered [0935] into a curse [0423], and into an oath [07621], to walk [03212] in God's [0430] law [08451], which was given [05414] by [03027] Moses [04872] the servant [05650] of God [0430], and to observe [08104] and do [06213] all the commandments [04687] of the LORD [03068] our Lord [0113], and his judgments [04941] and his statutes [02706];

²⁶ Cursed [0779] be he that confirmeth [06965] not all the words [01697] of this law [08451] to do [06213] them. And all the people [05971] shall say [0559], Amen [0543].

¹³ Christ [5547] hath redeemed [1805] us [2248] from [1537] the curse [2671] of the law [3551], being made [1096] a curse [2671] for [5228] us [2257]: for [1063] it is written [1125], Cursed [1944] is every one [3956] that hangeth [2910] on [1909] a tree [3586]:

⁶ Who [3739] also [2532] hath made [2427] us [2248] able [2427] ministers [1249] of the new [2537] testament [1242]; not [3756] of the letter [1121], but [235] of the spirit [4151]: for [1063] the letter [1121] killeth [615], but [1161] the spirit [4151] giveth life [2227].

³ But [235] in [1722] those [846] sacrifices there is a remembrance again [364] made of sins [266] every [2596] year [1763].

²¹ Is the law [3551] then [3767] against [2596] the promises [1860] of God [2316]? God forbid [3361] [1096]: for [1063] if [1487] there had been [1325] a law [3551] given [1325] which [3588] could [1410] have given life [2227], verily [3689] righteousness [1343] should [302] have been [2258] by [1537] the law [3551].

⁵⁶ [1161] The sting [2759] of death [2288] is sin [266]; and [1161] the strength [1411] of sin [266] is the law [3551].

¹⁴ For [1063] we know [1492] that [3754] the law [3551] is [2076] spiritual [4152]: but [1161] I [1473] am [1510] carnal [4559], sold [4097] under [5259] sin [266].

⁷ What [5101] shall we say [2046] then [3767]? Is the law [3551] sin [266]? God forbid [3361] [1096]. Nay [235], I had [1097] not [3756] known [1097] sin [266], but [1508] by [1223] the law [3551]: for [1063] [5037] I had [1492] not [3756] known [1492] lust [1939], except [1508] the law [3551] had said [3004], Thou shalt [1937] not [3756] covet [1937].
⁸ But [1161] sin [266], taking [2983] occasion [874] by [1223] the commandment [1785], wrought [2716] in [1722] me [1698] all manner of [3956] concupiscence [1939]. For [1063] without [5565] the law [3551] sin [266] was dead [3498].
⁹ For [1161] I [1473] was alive [2198] without [5565] the law [3551] once [4218]: but [1161] when the commandment [1785] came [2064], sin [266] revived [326], and [1161] I [1473] died [599].
¹⁰ And [2532] the commandment [1785], which [3588] was ordained to [1519] life [2222], I [3427] found [2147] [3778] to be unto [1519] death [2288].
¹¹ For [1063] sin [266], taking [2983] occasion [874] by [1223] the commandment [1785], deceived [1818] me [3165], and [2532] by [1223] it [846] slew [615] me.
¹² Wherefore [5620] [3303] the law [3551] is holy [40], and [2532] the commandment [1785] holy [40], and [2532] just [1342], and [2532] good [18].

²⁷ But [1161] a certain [5100] fearful [5398] looking for [1561] of judgment [2920] and [2532] fiery [4442] indignation [2205], which shall [3195] devour [2068] the adversaries [5227].

¹⁵ Which [3748] shew [1731] the work [2041] of the law [3551] written [1123] in [1722] their [846] hearts [2588], their [846] conscience [4893] also bearing witness [4828], and [2532] their thoughts [3053] the mean while accusing [2723] or [2228] else [2532] excusing [626] one another [3342] [240];)

¹⁹ Now [1161] we know [1492] that [3754] what things soever [3745] the law [3551] saith [3004], it saith [2980] to them who are under [1722] the law [3551]: that [2443] every [3956] mouth [4750] may be stopped [5420], and [2532] all [3956] the world [2889] may become [1096] guilty [5267] before God [2316].

¹⁵ Having abolished [2673] in [1722] his [846] flesh [4561] the enmity [2189], even the law [3551] of commandments [1785] contained in [1722] ordinances [1378]; for to [2443] make [2936] in [1722] himself [1438] of twain [1417] one [1519] [1520] new [2537] man [444], so making [4160] peace [1515];

¹⁹ For [1063] I [1473] through [1223] the law [3551] am dead [599] to the law [3551], that [2443] I might live [2198] unto God [2316].

⁴ Wherefore [5620], my [3450] brethren [80], ye [5210] also [2532] are become dead [2289] to the law [3551] by [1223] the body [4983] of Christ [5547]; that [1519] ye [5209] should be married [1096] to another [2087], even to him who is raised [1453] from [1537] the dead [3498], that [2443] we should bring forth fruit [2592] unto God [2316].

² For [1063] the woman [1135] which hath an husband [5220] is bound [1210] by the law [3551] to her husband [435] so long as he liveth [2198]; but [1161] if [1437] the husband [435] be dead [599], she is loosed [2673] from [575] the law [3551] of her husband [435].

²¹ But [1161] now [3570] the righteousness [1343] of God [2316] without [5565] the law [3551] is manifested [5319], being witnessed [3140] by [5259] the law [3551] and [2532] the prophets [4396];

¹³ And [2532] you [5209], being [5607] dead [3498] in [1722] your sins [3900] and [2532] the uncircumcision [203] of your [5216] flesh [4561], hath he quickened together [4806] with [4862] him [846], having forgiven [5483] you [5213] all [3956] trespasses [3900];

⁷ But [1161] if [1487] the ministration [1248] of death [2288], written [1722] [1121] and engraven [1795] in [1722] stones [3037], was [1096] glorious [1722] [1391], so [5620] that the children [5207] of Israel [2474] could [1410] not [3361] stedfastly behold [816] the face [1519] [4383] of Moses [3475] for [1223] the glory [1391] of his [846] countenance [4383]; which [3588] glory was to be done away [2673]:

¹⁰ Now [3568] therefore [3767] why [5101] tempt ye [3985] God [2316], to put [2007] a yoke [2218] upon [1909] the neck [5137] of the disciples [3101], which [3739] neither [3777] our [2257] fathers [3962] nor [3777] we [2249] were able [2480] to bear [941]?

²³ But [1161] before [4253] faith [4102] came [2064], we were kept [5432] under [5259] the law [3551], shut up [4788] unto [1519] the faith [4102] which should afterwards [3195] be revealed [601].

⁵⁶ [1161] The sting [2759] of death [2288] is sin [266]; and [1161] the strength [1411] of sin [266] is the law [3551].

²⁰ Moreover [1161] the law [3551] entered [3922], that [2443] the offence [3900] might abound [4121]. But [1161] where [3757] sin [266] abounded [4121], grace [5485] did much more abound [5248]:

¹⁵ Because [1063] the law [3551] worketh [2716] wrath [3709]: for [1063] where [3757] no [3756] law [3551] is [2076], there is no [3761] transgression [3847].

¹² For [1063] as many as [3745] have sinned [264] without law [460] shall [622] also [2532] perish [622] without law [460]: and [2532] as many as [3745] have sinned [264] in [1722] the law [3551] shall be judged [2919] by [1223] the law [3551];

¹ And [1161] it came to pass [1096] in [1722] those [1565] days [2250], that there went out [1831] a decree [1378] from [3844] Caesar [2541] Augustus [828], that all [3956] the world [3625] should be taxed [583].

⁴ Even three [07969] thousand [0505] talents [03603] of gold [02091], of the gold [02091] of Ophir [0211], and seven [07651] thousand [0505] talents [03603] of refined [02212] silver [03701], to overlay [02902] the walls [07023] of the houses [01004] withal:

² [1161] (It was [2258] that Mary [3137] which [3588] anointed [218] the Lord [2962] with ointment [3464], and [2532] wiped [1591] his [846] feet [4228] with her [846] hair [2359], whose [3739] brother [80] Lazarus [2976] was sick [770]

⁵ He that overcometh [3528], the same [3778] shall be clothed [4016] in [1722] white [3022] raiment [2440]; and [2532] I will [1813] not [3364] blot out [1813] his [846] name [3686] out of [1537] the book [976] of life [2222], but [2532] I will confess [1843] his [846] name [3686] before [1799] my [3450] Father [3962], and [2532] before [1799] his [846] angels [32].

¹⁹ Repent ye [3340] therefore [3767], and [2532] be converted [1994], that [1519] your [5216] sins [266] may be blotted out [1813], when [3704] the times [2540] of refreshing [403] shall come [302] [2064] from [575] the presence [4383] of the Lord [2962];

²³ And the priest [03548] shall write [03789] these curses [0423] in a book [05612], and he shall blot [04229] them out with the bitter [04751] water [04325]: