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Selected Verse: Ephesians 6:16 - Strong Concordance
| Verse |
Translation |
Text |
| Eph 6:16 |
Strong Concordance |
Above [1909] all [3956], taking [353] the shield [2375] of faith [4102], wherewith [1722] [3739] ye shall be able [1410] to quench [4570] all [3956] the fiery [4448] darts [956] of the wicked [4190]. |
| |
King James |
Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Above all--rather, "Over all"; so as to cover all that has been put on before. Three integuments are specified, the breastplate, girdle, and shoes; two defenses, the helmet and shield; and two offensive weapons, the sword and the spear (prayer). ALFORD translates, "Besides all," as the Greek is translated, Luk 3:20. But if it meant this, it would have come last in the list (compare Col 3:14).
shield--the large oblong oval door-like shield of the Romans, four feet long by two and a half feet broad; not the small round buckler.
ye shall be able--not merely, "ye may." The shield of faith will certainly intercept, and so "quench, all the fiery darts" (an image from the ancient fire-darts, formed of cane, with tow and combustibles ignited on the head of the shaft, so as to set fire to woodwork, tents, &c.).
of the wicked--rather "of the EVIL ONE." Faith conquers him (Pe1 5:9), and his darts of temptation to wrath, lust, revenge, despair, &c. It overcomes the world (Jo1 5:4), and so the prince of the world (Jo1 5:18). |
| Notes on the Bible, by Albert Barnes, [1834] |
Above all - Ἐν πᾶσιν En pasin. Not "above all" in point of importance or value, but "over" all, as a soldier holds his shield to defend himself. It constitutes a protection over every part of his body, as it can be turned in every direction. The idea is, that as the shield covered or protected the other parts of the armor, so faith had a similar importance in the Christian virtues.
The shield - note, Isa 21:9. The shield was usually made of light wood. or a rim of brass, and covered with several folds or thicknesses of stout hide, which was preserved by frequent anointing. It was held by the left arm, and was secured by straps, through which the arm passed, as may be seen in the annexed figures. The outer surface of the shield was made more or less rounding. Item the center to the edge, and was polished smooth, or anointed with oil, so that arrows or darts would glance off, or rebound.
Of faith - On the nature of faith, see the notes on Mar 16:16. Faith here is made to occupy a more important place than either of the other Christian graces. It bears, to the whole Christian character, the same relation which the shield does to the other parts of the armor of a soldier. It protects all, and is indispensable to the security of all, as is the case with the shield. The shield was an ingenious device by which blows and arrows might be parried off, and the whole body defended. It could be made to protect the head, or the heart, or thrown behind to meet all attack there. As long as the soldier had his shield, he felt secure; and as long as a Christian has faith, he is safe. It comes to his aid in every attack that is made on him, no matter from what quarter; it is the defense and guardian of every other Christian grace; and it secures the protection which the Christian needs in the whole of the spiritual war.
Wherewith ye shall be able to quench all the fiery darts of the wicked - Or, rather, "of the wicked one" - τοῦ πονηροῦ tou ponērou. The allusion is undoubtedly to the great enemy of the people of God, called, by way of eminence, the "wicked one;" compare Th2 3:3. Mr. Locke renders this, "Wherein you may receive, and so render ineffectual," etc. There seems a little incongruity in the idea of "quenching" darts by "a shield." But the word "quench," here, means only that they would be "put out" by being thrown "against" the shield, as a candle would by being thrown against anything. "The fiery darts" that were used in war were small, slender pieces of cane, which were filled with combustible materials, and set on fire; or darts around which some combustible material was wound, and which were set on fire, and then shot "slowly" against a foe. The object was to make the arrow fasten in the body, and increase the danger by the burning; or, more frequently, those darts were thrown against ships, forts, tents, etc., with an intention to set them on fire. They were in common use among the ancients. Arrian (Exped. Alexan. 11) mentions the πυρφορα βελη purphora belē, the fire-bearing weapons; Thucydides (ii. c. 75), the πυρφοροι ὀΐστοι purphoroi oistoi, the fire-bearing arrows; and Livy refers to similar weapons as in common use in war; lib. xxi. c. 8. By the "fiery darts of the wicked," Paul here refers, probably, to the temptations of the great adversary, which are like fiery darts; or those furious suggestions of evil, and excitements to sin, which he may throw into the mind like fiery darts. They are - blasphemous thoughts, unbelief, sudden temptation to do wrong, or thoughts that wound and torment the soul. In regard to them, we may observe:
(1) that they come suddenly, like arrows sped from a bow;
(2) they come from unexpected quarters, like arrows shot suddenly from an enemy in ambush;
(3) they pierce, and penetrate, and torment the soul, as arrows would that are on fire;
(4) they set the soul on fire, and enkindle the worst passions, as fiery darts do a ship or camp against which they are sent.
The only way to meet them is by the "shield of faith;" by confidence in God, and by relying on his gracious promises and aid. It is not by our own strength; and, if we have not faith in God, we are wholly defenseless. We should have a shield that we can turn in any direction, on which we may receive the arrow, and by which it may be put out. |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
Above all (ἐπὶ πᾶσιν)
Ambiguous. It may mean over all, or in addition to all. The latter is correct. Rev., withal.
The shield of faith (τὸν θυρεὸν τῆς πίστεως)
Θυρεόν shield, is from θύρα door, because shaped like a door. Homer uses the word for that which is placed in front of the doorway. Thus of the stone placed by Polyphemus in front of his cave ("Odyssey," ix., 240). The shield here described is that of the heavy infantry; a large, oblong shield, four by two and a half feet, and sometimes curved on the inner side. Sculptured representations may be seen on Trajan's column. Compare "Compass him as with a shield," Psa 5:12. It was made of wood or of wicker-work, and held on the left arm by means of a handle. Xenophon describes troops, supposed to be Egyptians, with wooden shields reaching to their feet ("Anabasis," i., 8, 9). Saving faith is meant.
Fiery darts (τὰ βέλη τὰ πεπυρωμένα)
Lit., the darts, those which have been set on fire. Herodotas says that the Persians attacked the citadel of Athens "with arrows whereto pieces of lighted tow were attached, which they shot at the barricade" (viii., 52). Thucydides: "the Plataeans constructed a wooden frame, which they set up on the top of their own wall opposite the mound.... They also hung curtains of skills and hides in front: these were designed to protect the woodwork and the workers, and shield them against blazing arrows" (ii. 75). Livy tells of a huge dart used at the siege of Saguntum, which was impelled by twisted ropes. "There was used by the Saguntines a missile weapon called falarica, with the shaft of fir, and round in other parts, except toward the point, whence the iron projected. This part, which was square, they bound around with tow and besmeared with pitch. It had an iron head three feet in length, so that it could pierce through the body with the armor. But what caused the greatest fear was that this weapon, even though it stuck in the shield and did not penetrate into the body, when it was discharged with the middle part on fire, and bore along a much greater flame produced by the mere motion, obliged the armor to be thrown down, and exposed the soldier to succeeding blows" (xxi. 8). Again, of the siege of Ambracia by the Romans: "Some advanced with burning torches, others carrying tow and pitch and fire-darts, their entire line being illuminated by the blaze" (xxxviii. 6). Compare Psa 7:13, where the correct rendering is, "His arrows He maketh fiery arrows." Temptation is thus represented as impelled from a distance. Satan attacks by indirection - through good things from which no evil is suspected. There is a hint of its propagating power: one sin draws another in its track: the flame of the fire-tipped dart spreads. Temptation acts on susceptible material. Self-confidence is combustible. Faith, in doing away with dependence on self, takes away fuel for the dart. It creates sensitiveness to holy influences by which the power of temptation is neutralized. It enlists the direct aid of God. See Co1 10:13; Luk 22:32; Jam 1:2; Pe1 4:12; Pe2 2:9. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Above or over all - As a sort of universal covering to every other part of the armour itself, continually exercise a strong and lively faith. This you may use as a shield, which will quench all the fiery darts, the furious temptations, violent and sudden injections of the devil. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Above all, (Επι πασιν, over all the rest of the armor), taking the shield of faith - In the word θυρεος, thureos, the apostle alludes to the great oblong shield, or scutum, which covers the whole body. See its description before. And as faith is the grace by which all others are preserved and rendered active, so it is properly represented here under the notion of a shield, by which the whole body is covered and protected. Faith, in this place, must mean that evidence of things unseen which every genuine believer has, that God, for Christ's sake, has blotted out his sins, and by which he is enabled to call God his Father, and feel him to be his portion. It is such an appropriating faith as this which can quench any dart of the devil.
The fiery darts of the wicked - Βελος, a dart, signifies any kind of missile weapon; every thing that is projected to a distance by the hand, as a javelin, or short spear; or by a bow, as an arrow; or a stone by a sling.
The fiery darts - Τα βελη τα πεπυρωμενα. It is probable that the apostle alludes to the darts called falarica, which were headed with lead, in or about which some combustible stuff was placed that took fire in the passage of the arrow through the air, and often burnt up the enemy's engines, ships, etc.; they were calculated also to stick in the shields and set them on fire. Some think that poisoned arrows may be intended, which are called fiery from the burning heat produced in the bodies of those who were wounded by them. To quench or extinguish such fiery darts the shields were ordinarily covered with metal on the outside, and thus the fire was prevented from catching hold of the shield. When they stuck on a shield of another kind and set it on fire, the soldier was obliged to cast it away, and thus became defenceless.
The fiery darts of the wicked, του πονηρου, or devil, are evil thoughts, and strong injections, as they are termed, which in the unregenerate inflame the passions, and excite the soul to acts of transgression. While the faith is strong in Christ it acts as a shield to quench these. He who walks so as to feel the witness of God's Spirit that he is his child, has all evil thoughts in abhorrence; and, though they pass through his mind, they never fix in his passions. They are caught on this shield, blunted, and extinguished. |
18 We know [1492] that [3754] whosoever [3956] is born [1080] of [1537] God [2316] sinneth [264] not [3756]; but [235] he that is begotten [1080] of [1537] God [2316] keepeth [5083] himself [1438], and [2532] that wicked one [4190] toucheth [680] him [846] not [3756].
4 For [3754] whatsoever [3956] is born [1080] of [1537] God [2316] overcometh [3528] the world [2889]: and [2532] this [3778] is [2076] the victory [3529] that overcometh [3528] the world [2889], even our [2257] faith [4102].
9 Whom [3739] resist [436] stedfast [4731] in the faith [4102], knowing [1492] that the same [846] afflictions [3804] are accomplished [2005] in your [5216] brethren [81] that are in [1722] the world [2889].
14 And [1161] above [1909] all [3956] these things [5125] put on charity [26], which [3748] is [2076] the bond [4886] of perfectness [5047].
20 Added [4369] yet [2532] this [5124] above [1909] all [3956], that [2532] he shut up [2623] John [2491] in [1722] prison [5438].
3 But [1161] the Lord [2962] is [2076] faithful [4103], who [3739] shall stablish [4741] you [5209], and [2532] keep [5442] you from [575] evil [4190].
16 He that believeth [4100] and [2532] is baptized [907] shall be saved [4982]; but [1161] he that believeth not [569] shall be damned [2632].
9 And, behold, here cometh [0935] a chariot [07393] of men [0376], with a couple [06776] of horsemen [06571]. And he answered [06030] and said [0559], Babylon [0894] is fallen [05307], is fallen [05307]; and all the graven images [06456] of her gods [0430] he hath broken [07665] unto the ground [0776].
9 The Lord [2962] knoweth [1492] how to deliver [4506] the godly [2152] out of [1537] temptations [3986], and [1161] to reserve [5083] the unjust [94] unto [1519] the day [2250] of judgment [2920] to be punished [2849]:
12 Beloved [27], think it [3579] not [3361] strange [3579] concerning the [5213] fiery trial [4451] which [1722] is [1096] to [4314] try [3986] you [5213], as [5613] though some strange thing [3581] happened [4819] unto you [5213]:
2 My [3450] brethren [80], count it [2233] all [3956] joy [5479] when [3752] ye fall [4045] into divers [4164] temptations [3986];
32 But [1161] I [1473] have prayed [1189] for [4012] thee [4675], that [3363] thy [4675] faith [4102] fail [1587] not [3363]: and [2532] when [4218] thou [4771] art converted [1994], strengthen [4741] thy [4675] brethren [80].
13 There hath [2983] no [3756] temptation [3986] taken [2983] you [5209] but [1508] such as is common to man [442]: but [1161] God [2316] is faithful [4103], who [3739] will [1439] not [3756] suffer [1439] you [5209] to be tempted [3985] above [5228] that [3739] ye are able [1410]; but [235] will [4160] with [4862] the temptation [3986] also [2532] make [4160] a way to escape [1545], that ye [5209] may be able [1410] to bear [5297] it.
13 He hath also prepared [03559] for him the instruments [03627] of death [04194]; he ordaineth [06466] his arrows [02671] against the persecutors [01814].
12 For thou, LORD [03068], wilt bless [01288] the righteous [06662]; with favour [07522] wilt thou compass [05849] him as with a shield [06793].