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Selected Verse: Galatians 4:25 - Strong Concordance
| Verse |
Translation |
Text |
| Ga 4:25 |
Strong Concordance |
For [1063] this Agar [28] is [2076] mount [3735] Sinai [4614] in [1722] Arabia [688], and [1161] answereth [4960] to Jerusalem [2419] which [3588] now is [3568], and [1161] is in bondage [1398] with [3326] her [846] children [5043]. |
| |
King James |
For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Translate, "For this word, Hagar, is (imports) Mount Sinai in Arabia (that is, among the Arabians--in the Arabian tongue)." So CHRYSOSTOM explains. Haraut, the traveller, says that to this day the Arabians call Sinai, "Hadschar," that is, Hagar, meaning a rock or stone. Hagar twice fled into the desert of Arabia (Gen. 16:1-16; Gen 21:9-21): from her the mountain and city took its name, and the people were called Hagarenes. Sinai, with its rugged rocks, far removed from the promised land, was well suited to represent the law which inspires with terror, and the spirit of bondage.
answereth--literally, "stands in the same rank with"; "she corresponds to."
Jerusalem which now is--that is, the Jerusalem of the Jews, having only a present temporary existence, in contrast with the spiritual Jerusalem of the Gospel, which in germ, under the form of the promise, existed ages before, and shall be for ever in ages to come.
and--The oldest manuscripts read, "For she is in bondage." As Hagar was in bondage to her mistress, so Jerusalem that now is, is in bondage to the law, and also to the Romans: her civil state thus being in accordance with her spiritual state [BENGEL]. |
| Notes on the Bible, by Albert Barnes, [1834] |
For this Agar is Mount Sinai - This Hagar well represents the Law given on Mount Sinai. No one can believe that Paul meant to say that Hagar was literally Mount Sinai. A great deal of perplexity has been felt in regard to this passage, and Bentley proposed to cancel it altogether as an interpolation. But there is no good authority for this. Several manuscripts and versions read it, "For this Sinai is a mountain in Arabia;" others, "to this Hagar Jerusalem answereth," etc. Griesbach has placed these readings in the margin, and has marked them as not to be rejected as certainly false, but as worthy of a more attentive examination; as sustained by some plausible arguments, though not in the whole satisfactory. The word Hagar in Arabic is said to signify a rock; and it has been supposed that the name was appropriately given to Mount Sinai, because it was a pile of rocks, and that Paul had allusion to this meaning of the word here. So Chandler, Rosenmuller, and others interpret it. But I cannot find in Castell or Gesenius that the word Hagar in Arabic has this signification; still less is there evidence that the name was ever given to Mount Sinai by the Arabs, or that such a signification was known to Paul. The plainest and most obvious sense of a passage is generally the true sense; and the obvious sense here is, that Hagar was a fair representation of Mount Sinai, and of the Law given there.
In Arabia - Mount Sinai is situated in Arabia Petraea, or the Rocky. Rosenmuller says that this means "in the Arabic language;" but probably in this interpretation he stands alone.
And answereth to Jerusalem - Margin, "Is in the same rank with." The margin is the better translation. The meaning is, it is just like it, or corresponds with it. Jerusalem as it is now (that is, in the days of Paul), is like Mount Sinai. It is subject to laws, and rites, and customs; bound by a state of servitude, and fear, and trembling, such as existed when the Law was given on Mount Sinai. There is no freedom; there are no great and liberal views; there is none of the liberty which the gospel imparts to men. The word συστοιχεῖ sustoichei, "answereth to," means properly to advance in order together; to go together with, as soldiers march along in the same rank; and then to correspond to. It means here that Mount Sinai and Jerusalem as it then was would be suited to march together in the same platoon or rank. In marshalling an army, care is taken to place soldiers of the same height, and size, and skill, and courage, if possible, together. So here it means that they were alike. Both were connected with bondage, like Hagar. On the one, a law was given that led to bondage; and the other was in fact under a miserable servitude of rites and forms.
Which now is - As it exists now; that is, a slave to rites and forms, as it was in fact in the time of Paul.
And is in bondage - To laws and customs. She was under hard and oppressive rites, like slavery. She was also in bondage to sin Joh 8:33-34; but this does not seem to be the idea here.
With her children - Her inhabitants. She is represented as a mother, and her inhabitants, the Jews, are in the condition of the son of Hagar. On this passage compare the notes at Co1 10:4, for a more full illustration of the principles involved here. |
| The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
Agar
Hagar. |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
For this Hagar is Mount Sinai in Arabia (τὸ δὲ Ἅγαρ Σινὰ ὄρος ἐστὶν ἐν τῇ Ἁραβίᾳ)
The sentence is not parenthetical. This covenant is the Hagar of that allegorical history which is explained by the resemblance of her name to the Arabic name of Sinai. The Greek order is not ὄρος Σινὰ, as Gal 4:24, but Σινὰ ὄρος, in order to bring into juxtaposition the two names which are declared to coincide. The evidence, however, for the actual identity of the names is deficient. The proper name Hagar signifies wanderer or fugitive (Arab. hadschar, comp. Hegira, the term for the flight of Mahomet). It has probably been confounded with the Arabic chadschar a stone or rock, which cannot be shown to be an Arabic designation of Sinai. The similarity of the first two gutturals might easily lead to the mistake.
Answereth to (συνστοιχεῖ)
N.T.o. The subject of the verb is Hagar, not Mount Sinai. Lit. stands in the same row or file with. Hence, belongs to the same category. See on elements, Gal 3:3.
Jerusalem which now is
As contrasted with "the Jerusalem above," Gal 4:26. The city is taken to represent the whole Jewish race. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| For this is mount Sinai in Arabia - That is, the type of mount Sinai. And answereth to - Resembles Jerusalem that now is, and is in bondage - Like Agar, both to the law and to the Romans. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
For this Agar is Mount Sinai in Arabia - Το γαρ Αγαρ Σινα ορος εστιν εν τη Αραβια. This is the common reading; but it is read differently in some of the most respectable MSS., versions, and fathers; thus: το γαρ Σινα ορος εστιν εν τῃ Αραβια, for this Sinai is a mountain of Arabia; the word Αγαρ, Agar, being omitted. This reading is supported by CFG, some others, the Ethiopic, Armenian, Vulgate, and one copy of the Itala; by Epiphanius, Damascenus, Ambrosiaster, Jerome, Augustine, Hilary, Sedulius, and Bede; and the word is sometimes, though not always, omitted by Cyril and Origen, which proves that in their time there were doubts concerning the common reading.
Of the word Agar in this verse, which renders the passage very obscure and difficult, Professor White says, forsitan delendum, "probably it should be expunged." Griesbach has left it in the text with a note of doubtfulness.
Answereth to Jerusalem - Hagar, the bond maid, bringing forth children in a state of slavery, answereth to Jerusalem that now is, συστοιχει, points out, or, bears a similitude to, Jerusalem in her present state of subjection; which, with her children - her citizens, is not only in bondage to the Romans, but in a worse bondage to the law, to its oppressive ordinances, and to the heavy curse which it has pronounced against all those who do not keep them. |
9 And Sarah [08283] saw [07200] the son [01121] of Hagar [01904] the Egyptian [04713], which she had born [03205] unto Abraham [085], mocking [06711].
10 Wherefore she said [0559] unto Abraham [085], Cast out [01644] this bondwoman [0519] and her son [01121]: for the son [01121] of this bondwoman [0519] shall not be heir [03423] with my son [01121], even with Isaac [03327].
11 And the thing [01697] was very [03966] grievous [03415] in Abraham's [085] sight [05869] because [0182] of his son [01121].
12 And God [0430] said [0559] unto Abraham [085], Let it not be grievous [03415] in thy sight [05869] because of the lad [05288], and because of thy bondwoman [0519]; in all that Sarah [08283] hath said [0559] unto thee, hearken [08085] unto her voice [06963]; for in Isaac [03327] shall thy seed [02233] be called [07121].
13 And also of the son [01121] of the bondwoman [0519] will I make [07760] a nation [01471], because he is thy seed [02233].
14 And Abraham [085] rose up early [07925] in the morning [01242], and took [03947] bread [03899], and a bottle [02573] of water [04325], and gave [05414] it unto Hagar [01904], putting [07760] it on her shoulder [07926], and the child [03206], and sent her away [07971]: and she departed [03212], and wandered [08582] in the wilderness [04057] of Beersheba [0884].
15 And the water [04325] was spent [03615] in [04480] the bottle [02573], and she cast [07993] the child [03206] under one [0259] of the shrubs [07880].
16 And she went [03212], and sat her down [03427] over against [05048] him a good way off [07368], as it were a bowshot [02909] [07198]: for she said [0559], Let me not see [07200] the death [04194] of the child [03206]. And she sat [03427] over against him, and lift up [05375] her voice [06963], and wept [01058].
17 And God [0430] heard [08085] the voice [06963] of the lad [05288]; and the angel [04397] of God [0430] called [07121] to Hagar [01904] out of heaven [08064], and said [0559] unto her, What aileth thee, Hagar [01904]? fear [03372] not; for God [0430] hath heard [08085] the voice [06963] of the lad [05288] where he is.
18 Arise [06965], lift up [05375] the lad [05288], and hold [02388] him in thine hand [03027]; for I will make [07760] him a great [01419] nation [01471].
19 And God [0430] opened [06491] her eyes [05869], and she saw [07200] a well [0875] of water [04325]; and she went [03212], and filled [04390] the bottle [02573] with water [04325], and gave [08248] the lad [05288] drink [08248].
20 And God [0430] was with the lad [05288]; and he grew [01431], and dwelt [03427] in the wilderness [04057], and became an archer [07235] [07199].
21 And he dwelt [03427] in the wilderness [04057] of Paran [06290]: and his mother [0517] took [03947] him a wife [0802] out of the land [0776] of Egypt [04714].
4 And [2532] did [4095] all [3956] drink [4095] the same [846] spiritual [4152] drink [4188]: for [1063] they drank [4095] of [1537] that spiritual [4152] Rock [4073] that followed them [190]: and [1161] that Rock [4073] was [2258] Christ [5547].
33 They answered [611] him [846], We be [2070] Abraham's [11] seed [4690], and [2532] were [1398] never [4455] in bondage [1398] to any man [3762]: how [4459] sayest [3004] thou [4771], [3754] Ye shall be made [1096] free [1658]?
34 Jesus [2424] answered [611] them [846], Verily [281], verily [281], I say [3004] unto you [5213], [3754] Whosoever [3956] committeth [4160] sin [266] is [2076] the servant [1401] of sin [266].
26 But [1161] Jerusalem [2419] which is above [507] is [2076] free [1658], which [3748] is [2076] the mother [3384] of us [2257] all [3956].
3 Are ye [2075] so [3779] foolish [453]? having begun [1728] in the Spirit [4151], are ye [2005] now [3568] made perfect [2005] by the flesh [4561]?
24 Which things [3748] are [2076] an allegory [238]: for [1063] these [3778] are [1526] the two [1417] covenants [1242]; the one [3391] [3303] from [575] the mount [3735] Sinai [4614], which gendereth [1080] to [1519] bondage [1397], which [3748] is [2076] Agar [28].