Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: 2 Corinthians 11:28 - Strong Concordance
| Verse |
Translation |
Text |
| 2Co 11:28 |
Strong Concordance |
Beside [5565] those things that are without [3924], that which [3588] cometh upon [1999] me [3450] daily [2250], [2596] the care [3308] of all [3956] the churches [1577]. |
| |
King James |
Beside those things that are without, that which cometh upon me daily, the care of all the churches. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
without--"Beside" trials falling on me externally, just recounted, there is "that which cometh upon me (literally, the impetuous concourse to me of business; properly, a crowd rising up against one again and again, and ready to bear him down), the care of all the churches" (including those not yet seen in the flesh, Col 2:1): an internal and more weighty anxiety. But the oldest manuscripts for "that which cometh," read, "the pressure": "the pressing care-taking" or "inspection that is upon me daily." ALFORD translates, "Omitting what is BESIDES"; namely, those other trials besides those recounted. But the Vulgate, ESTIUS, and BENGEL, support English Version.
the care--The Greek implies, "my anxious solicitude for all the churches." |
| Notes on the Bible, by Albert Barnes, [1834] |
Besides those things that are without - In addition to these external trials, these trials pertaining to the body, I have mental trials and anxieties resulting from the necessary care of all the churches, But on the meaning of these words commentators are not agreed. Rosenmuller supposes that the phrase means "besides those things that come from other sources," "that I may omit other things." Beza, Erasmus, Bloomfield, and some others suppose that the passage means those things out of the regular routine of his office. Doddridge, "besides foreign affairs." Probably the sense is, "Apart from the things beside" (Χωρὶς τῶν παρεκτὸς Chōris tōn parektos); "not to mention other matters; or if other matters should be laid aside, there is this continually rushing anxiety arising from the care of all the churches." That is, this would be enough in itself. Laying aside all that arises from hunger, thirst, cold, etc., this continual care occupies my mind and weighs upon my heart.
That which cometh upon me daily - There is great force in the original here. The phrase rendered "that which cometh upon me" means properly, "that which rushes upon me." The word (ἐπισύστασις episustasis) means properly a concourse, a crowd, hence, a tumult; and the idea here is, that these cares rushed upon him, or pressed upon him like a crowd of people or a mob that bore all before it. This is one of Paul's most energetic expressions, and denotes the incessant anxiety of mind to which he was subject.
The care of all the churches - The care of the numerous churches which he had established, and which needed his constant supervision. They were young; many of them were feeble; many were made up of heterogeneous materials; many composed of Jews and Gentiles mingled together, with conflicting prejudices, habits, preferences; many of them were composed of those who had been gathered from the lowest ranks of life; and questions would be constantly occurring relating to their order and discipline in which Paul would feel a deep interest, and which would naturally be referred to him for decision. Besides this, they had many trials. They were persecuted, and would suffer much. In their sufferings Paul would feel deep sympathy, and would desire, as far as possible, to afford them relief. In addition to the churches which he had planted, he would feel an interest in all others, and doubtless many cases would be refered to him as an eminent apostle for counsel and advice. No wonder that all this came rushing on him like a tumultuous assembly ready to overpower him. |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
Those things that are without (τῶν παρεκτὸς)
Some explain, external calamities; others, the things which are left out in the enumeration, as Mat 5:32; Act 26:29. Better, the latter, so that the literal meaning is, apart from the things which are beside and outside my enumeration: or, as Alford, not to mention those which are beside these. The word does not occur in classical Greek, and no instance of its usage in the former sense occurs in the New Testament or in the Septuagint. See Rev., margin.
That which cometh upon me (ἐπισύστασις)
Lit., a gathering together against. Both here and Act 24:12, the best texts read ἐπίστασις onset. Rev., that which presseth upon me. "The crowd of cares."
Farrar remarks upon Co2 11:23-28, that it is "the most marvelous record ever written of any biography; a fragment beside which the most imperiled lives of the most suffering saints shrink into insignificance, and which shows us how fractional at the best is our knowledge of the details of St. Paul's life." Eleven of the occurrences mentioned here are not alluded to in Acts. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Beside the things which are from without - Which I suffer on the account of others; namely, the care of all the churches - A more modest expression than if he had said, the care of the whole church. All - Even those I have not seen in the flesh. St. Peter himself could not have said this in so strong a sense. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Beside those things that are without - Independently of all these outward things, I have innumerable troubles and mental oppressions.
Which cometh upon me - Ἡ επισυατασις· This continual press of business; this insurrection of cases to be heard, solved, and determined, relative to the doctrine, discipline, state, persecution, and supply of all the Churches.
All his perils were little in comparison of what he felt relative to the peace, government, and establishment of all the Churches among the Gentiles; for as he was the apostle of the Gentiles, the government of all the Churches among these fell in some sort on him, whether they were of his own planting or of the planting of others. See Col 2:1. None but a conscientious minister, who has at heart the salvation of souls, can enter into the apostle's feelings in this place. |
1 For [1063] I would [2309] that ye [5209] knew [1492] what great [2245] conflict [73] I have [2192] for [4012] you [5216], and [2532] for them at [1722] Laodicea [2993], and [2532] for as many as [3745] have [3708] not [3756] seen [3708] my [3450] face [4383] in [1722] the flesh [4561];
23 Are they [1526] ministers [1249] of Christ [5547]? (I speak [2980] as a fool [3912] I [1473] am more [5228]; in [1722] labours [2873] more abundant [4056], in [1722] stripes [4127] above measure [5234], in [1722] prisons [5438] more frequent [4056], in [1722] deaths [2288] oft [4178].
24 Of [5259] the Jews [2453] five times [3999] received I [2983] forty [5062] stripes save [3844] one [3391].
25 Thrice [5151] was I beaten with rods [4463], once [530] was I stoned [3034], thrice [5151] I suffered shipwreck [3489], a night and a day [3574] I have been [4160] in [1722] the deep [1037];
26 In journeyings [3597] often [4178], in perils [2794] of waters [4215], in perils [2794] of robbers [3027], in perils [2794] by [1537] mine own countrymen [1085], in perils [2794] by [1537] the heathen [1484], in perils [2794] in [1722] the city [4172], in perils [2794] in [1722] the wilderness [2047], in perils [2794] in [1722] the sea [2281], in perils [2794] among [1722] false brethren [5569];
27 In [1722] weariness [2873] and [2532] painfulness [3449], in [1722] watchings [70] often [4178], in [1722] hunger [3042] and [2532] thirst [1373], in [1722] fastings [3521] often [4178], in [1722] cold [5592] and [2532] nakedness [1132].
28 Beside [5565] those things that are without [3924], that which [3588] cometh upon [1999] me [3450] daily [2250], [2596] the care [3308] of all [3956] the churches [1577].
12 And [2532] they neither [3777] found [2147] me [3165] in [1722] the temple [2411] disputing [1256] with [4314] any man [5100], neither [2228] raising up [1999] [4160] the people [3793] [1999], neither [3777] in [1722] the synagogues [4864], nor [3777] in [2596] the city [4172]:
29 And [1161] Paul [3972] said [2036], I would [302] [2172] to God [2316], that not [3756] only [3440] thou [4571], but [235] also [2532] all [3956] that hear [191] me [3450] this day [4594], were [1096] both [2532] almost [1722] [3641], and [2532] altogether [1722] [4183] such [5108] as [3697] [2504] I am [1510], except [3924] these [5130] bonds [1199].
32 But [1161] I [1473] say [3004] unto you [5213], That [3754] whosoever [3739] [302] shall put away [630] his [846] wife [1135], saving [3924] for the cause [3056] of fornication [4202], causeth [4160] her [846] to commit adultery [3429]: and [2532] whosoever [3739] [1437] shall marry [1060] her that is divorced [630] committeth adultery [3429].
1 For [1063] I would [2309] that ye [5209] knew [1492] what great [2245] conflict [73] I have [2192] for [4012] you [5216], and [2532] for them at [1722] Laodicea [2993], and [2532] for as many as [3745] have [3708] not [3756] seen [3708] my [3450] face [4383] in [1722] the flesh [4561];