Show Bible Commentary For A Bible Verse

Click here to show/hide instructions.

Selected Verse: 2 Corinthians 11:2 - Strong Concordance

Verse	Translation	Text
2Co 11:2	Strong Concordance	For [1063] I am jealous [2206] over you [5209] with godly [2316] jealousy [2205]: for [1063] I have espoused [718] you [5209] to one [1520] husband [435], that I may present [3936] you as a chaste [53] virgin [3933] to Christ [5547].
	King James	For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

Summary Of Commentaries Associated With The Selected Verse

Open All | Close All Open All | Close All

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
For I am jealous--The justification of his self-commendations lies in his zealous care lest they should fall from Christ, to whom he, as "the friend of the Bridegroom" (Joh 3:29), has espoused them; in order to lead them back from the false apostles to Christ, he is obliged to boast as an apostle of Christ, in a way which, but for the motive, would be "folly." godly jealousy--literally, "jealousy of God" (compare Co2 1:12, "godly sincerity," literally, "sincerity of God"). "If I am immoderate, I am immoderate to God" [BENGEL]. A jealousy which has God's honor at heart (Kg1 19:10). I . . . espoused you--Paul uses a Greek term applied properly to the bridegroom, just as he ascribes to himself "jealousy," a feeling properly belonging to the husband; so entirely does he identify himself with Christ. present you as a chaste virgin to Christ--at His coming, when the heavenly marriage shall take place (Mat 25:6; Rev 19:7, Rev 19:9). What Paul here says he desires to do, namely, "present" the Church as "a chaste virgin" to Christ, Christ Himself is said to do in the fuller sense. Whatever ministers do effectively, is really done by Christ (Eph 5:27-32). The espousals are going on now. He does not say "chaste virgins"; for not individual members, but the whole body of believers conjointly constitute the Bride.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

For I am jealous--The justification of his self-commendations lies in his zealous care lest they should fall from Christ, to whom he, as "the friend of the Bridegroom" (Joh 3:29), has espoused them; in order to lead them back from the false apostles to Christ, he is obliged to boast as an apostle of Christ, in a way which, but for the motive, would be "folly."

godly jealousy--literally, "jealousy of God" (compare Co2 1:12, "godly sincerity," literally, "sincerity of God"). "If I am immoderate, I am immoderate to God" [BENGEL]. A jealousy which has God's honor at heart (Kg1 19:10).

I . . . espoused you--Paul uses a Greek term applied properly to the bridegroom, just as he ascribes to himself "jealousy," a feeling properly belonging to the husband; so entirely does he identify himself with Christ.

present you as a chaste virgin to Christ--at His coming, when the heavenly marriage shall take place (Mat 25:6; Rev 19:7, Rev 19:9). What Paul here says he desires to do, namely, "present" the Church as "a chaste virgin" to Christ, Christ Himself is said to do in the fuller sense. Whatever ministers do effectively, is really done by Christ (Eph 5:27-32). The espousals are going on now. He does not say "chaste virgins"; for not individual members, but the whole body of believers conjointly constitute the Bride.

Notes on the Bible, by Albert Barnes, [1834]
For I am jealous over you - This verse expresses the reason why he was disposed to speak of his attainments, and of what he had done. It was because he loved them, and because he feared that they were in danger of being seduced from the simplicity of the gospel. The phrase "I am jealous" (Ζηλῶ Zēlō) means properly, I ardently love you; I am full of tender attachment to you. The word was usual among the Greeks to denote an ardent affection of any kind (from ζέω zeō, to boil, to be fervid or fervent). The precise meaning is to be determined by the connection; see the note on Co1 12:31. The word may denote the jealousy which is felt by an apprehension of departure from fidelity on the part of those whom we love; or it may denote a fervid and glowing attachment. The meaning here probably is, that Paul had a strong attachment to them. With godly jealousy - Greek, "with the zeal of God" Θεοῦ ζήλῳ Theou zēlō). That is, with very great or vehement zeal - in accordance with the Hebrew custom when the name God is used to denote any thing signally great, as the phrase "mountains of God," meaning very elevated or lofty mountains. The mention of this ardent attachment suggested what follows. His mind reverted to the tenderness of the marriage relation, and to the possibility that in that relation the affections might be estranged. He makes use of this figure, therefore, to apprize them of the change which he apprehended. For I have espoused you ... - The word used here (ἁρμόζω harmozō) means properly "to adapt, to fit, to join together." Hence, "to join in wedlock, to marry." Here it means to marry to another; and the idea is, that Paul had been the agent employed in forming a connection, similar to the marriage connection. between them and the Saviour. The allusion here is not certain. It may refer to the custom which prevailed when friends made and procured the marriage for the bridegroom; or it may refer to some custom like that which prevailed among the Lacedemonians where persons were employed to form the lives and manners of virgins and prepare them for the duties of the married life. The sense is clear. Paul claims that it was by his instrumentality that they had been united to the Redeemer. Under him they had been brought into a relation to the Saviour similar to that sustained by the bride to her husband; and he felt all the interest in them which naturally grew out of that fact and from a desire to present them blameless to the pure Redeemer. The relation of the Church to Christ is often represented by marriage; see Eph 5:23-33; Rev 19:7; Rev 21:9. To one husband - To the Redeemer. That I may present you as a chaste virgin to Christ - The allusion here, according to Doddridge, is, to the custom among the Greeks "of having an officer whose business it was to educate and form young women, especially those of rank and figure, designed for marriage, and then to present them to those who were to be their husbands, and if this officer through negligence permitted them to be corrupted between the espousals and the consummation of the marriage, great blame would fall upon him." Such a responsibility Paul felt. So anxious was he for the entire purity of that church which was to constitute "the bride, the Lamb's wife;" so anxious that all who were connected with that church should be presented pure in heaven.

Vincent's Word Studies, by Marvin R. Vincent [1886]
I am jealous (ζηλῶ) The translation is correct. The word is appropriate to the image which follows, in which Paul represents himself as the marriage-friend who has betrothed the bride to the bridegroom, and consequently shares the bridegroom's jealousy of his bride (see on Joh 3:29). Compare the Old-Testament passages in which God is represented as the spouse of His people: Isa 54:5; Isa 62:5; Jer 3:1; Eze 16:8; Hos 2:18, Hos 2:19. For the different senses of the word, see on envying, Jam 3:14. Theodoret's comment on the passage is: "I was your wooer for your husband, and the mediator of your marriage; through me you received the bridegroom's gifts; wherefore I am now affected with jealousy." I have espoused (ἡρμοσάμην) Only here in the New Testament. Lit., have fitted together. Used in the classics of carpenter's or joiner's work; of arranging music, tuning instruments, and fitting clothes or armor. As here, of betrothing or taking to wife. The Septuagint usage is substantially the same. Present Compare Eph 5:27.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
For - The cause of his seeming folly is expressed in this and the following verse; the cause why they should bear with him, Co2 11:4.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
I am jealous over you, etc. - The apostle evidently alludes either to the שושבינים shoshabinim or paranymphs among the Hebrews, whose office is largely explained in the notes on Joh 3:29, and the observations at the end of that chapter (see note at Joh 3:36); or to the harmosyni, a sort of magistrates among the Lacedemonians who had the care of virgins, and whose business it was to see them well educated, kept pure, and properly prepared for married life. That I may present you as a chaste virgin - The allusion is still kept up; and there seems to be a reference to Lev 21:14, that the high priest must not marry any one that was not a pure virgin. Here, then, Christ is the high priest, the spouse or husband; the Corinthian Church the pure virgin to be espoused; the apostle and his helpers the shoshabinim, or harmosyni, who had educated and prepared this virgin for her husband, and espoused her to him. See the observations already referred to at the end of the third chapter of John. (Joh 3:36 (note))

Top

²⁷ That [2443] he might present [3936] it [846] to himself [1438] a glorious [1741] church [1577], not [3361] having [2192] spot [4696], or [2228] wrinkle [4512], or [2228] any [5100] such thing [5108]; but [235] that [2443] it should be [5600] holy [40] and [2532] without blemish [299].
²⁸ So [3779] ought [3784] men [435] to love [25] their [1438] wives [1135] as [5613] their own [1438] bodies [4983]. He that loveth [25] his [1438] wife [1135] loveth [25] himself [1438].
²⁹ For [1063] no man [3762] ever yet [4218] hated [3404] his own [1438] flesh [4561]; but [235] nourisheth [1625] and [2532] cherisheth [2282] it [846], even as [2531] [2532] the Lord [2962] the church [1577]:
³⁰ For [3754] we are [2070] members [3196] of his [846] body [4983], of [1537] his [846] flesh [4561], and [2532] of [1537] his [846] bones [3747].
³¹ For [473] this cause [5127] shall [2641] a man [444] leave [2641] his [846] father [3962] and [2532] mother [3384], and [2532] shall be joined [4347] unto [4314] his [846] wife [1135], and [2532] they two [1417] shall be [2071] one [1519] [3391] flesh [4561].
³² This [5124] is [2076] a great [3173] mystery [3466]: but [1161] I [1473] speak [3004] concerning [1519] Christ [5547] and [1519] [2532] the church [1577].

⁹ And [2532] he saith [3004] unto me [3427], Write [1125], Blessed [3107] are they which are called [2564] unto [1519] the marriage [1062] supper [1173] of the Lamb [721]. And [2532] he saith [3004] unto me [3427], These [3778] are [1526] the true [228] sayings [3056] of God [2316].

⁷ Let us be glad [5463] and [2532] rejoice [21], and [2532] give [1325] honour [1391] to him [846]: for [3754] the marriage [1062] of the Lamb [721] is come [2064], and [2532] his [846] wife [1135] hath made [2090] herself [1438] ready [2090].

⁶ And [1161] at midnight [3319] [3571] there was a cry [2906] made [1096], Behold [2400], the bridegroom [3566] cometh [2064]; go ye out [1831] to [1519] meet [529] him [846].

¹⁰ And he said [0559], I have been very [07065] jealous [07065] for the LORD [03068] God [0430] of hosts [06635]: for the children [01121] of Israel [03478] have forsaken [05800] thy covenant [01285], thrown down [02040] thine altars [04196], and slain [02026] thy prophets [05030] with the sword [02719]; and I, even I only, am left [03498]; and they seek [01245] my life [05315], to take it away [03947].

¹² For [1063] our [2257] rejoicing [2746] is [2076] this [3778], the testimony [3142] of our [2257] conscience [4893], that [3754] in [1722] simplicity [572] and [2532] godly [2316] sincerity [1505], not [3756] with [1722] fleshly [4559] wisdom [4678], but [235] by [1722] the grace [5485] of God [2316], we have had our conversation [390] in [1722] the world [2889], and [1161] more abundantly [4056] to [4314] you-ward [5209].

²⁹ He that hath [2192] the bride [3565] is [2076] the bridegroom [3566]: but [1161] the friend [5384] of the bridegroom [3566], which [3588] standeth [2476] and [2532] heareth [191] him [846], rejoiceth [5463] greatly [5479] because [1223] of the bridegroom's [3566] voice [5456]: this [3778] my [1699] joy [5479] therefore [3767] is fulfilled [4137].

⁹ And [2532] there came [2064] unto [4314] me [3165] one of [1520] the seven [2033] angels [32] which [3588] had [2192] the seven [2033] vials [5357] full [1073] of the seven [2033] last [2078] plagues [4127], and [2532] talked [2980] with [3326] me [1700], saying [3004], Come hither [1204], I will shew [1166] thee [4671] the bride [3565], the Lamb's [721] wife [1135].

²³ For [3754] the husband [435] is [2076] the head [2776] of the wife [1135], even [2532] as [5613] Christ [5547] is the head [2776] of the church [1577]: and [2532] he [846] is [2076] the saviour [4990] of the body [4983].
²⁴ Therefore [235] as [5618] the church [1577] is subject [5293] unto Christ [5547], so [3779] [2532] let the wives [1135] be to their own [2398] husbands [435] in [1722] every thing [3956].
²⁵ Husbands [435], love [25] your [1438] wives [1135], even as [2531] Christ [5547] also [2532] loved [25] the church [1577], and [2532] gave [3860] himself [1438] for [5228] it [846];
²⁶ That [2443] he [846] might sanctify [37] and cleanse it [2511] with the washing [3067] of water [5204] by [1722] the word [4487],
²⁷ That [2443] he might present [3936] it [846] to himself [1438] a glorious [1741] church [1577], not [3361] having [2192] spot [4696], or [2228] wrinkle [4512], or [2228] any [5100] such thing [5108]; but [235] that [2443] it should be [5600] holy [40] and [2532] without blemish [299].
²⁸ So [3779] ought [3784] men [435] to love [25] their [1438] wives [1135] as [5613] their own [1438] bodies [4983]. He that loveth [25] his [1438] wife [1135] loveth [25] himself [1438].
²⁹ For [1063] no man [3762] ever yet [4218] hated [3404] his own [1438] flesh [4561]; but [235] nourisheth [1625] and [2532] cherisheth [2282] it [846], even as [2531] [2532] the Lord [2962] the church [1577]:
³⁰ For [3754] we are [2070] members [3196] of his [846] body [4983], of [1537] his [846] flesh [4561], and [2532] of [1537] his [846] bones [3747].
³¹ For [473] this cause [5127] shall [2641] a man [444] leave [2641] his [846] father [3962] and [2532] mother [3384], and [2532] shall be joined [4347] unto [4314] his [846] wife [1135], and [2532] they two [1417] shall be [2071] one [1519] [3391] flesh [4561].
³² This [5124] is [2076] a great [3173] mystery [3466]: but [1161] I [1473] speak [3004] concerning [1519] Christ [5547] and [1519] [2532] the church [1577].
³³ Nevertheless [4133] [2532] let [25] every one [1520] [1538] of you [5210] in particular [2596] so [3779] love [25] his [1438] wife [1135] even as [5613] himself [1438]; and [1161] the wife [1135] see that [2443] she reverence [5399] her husband [435].

³¹ But [1161] covet earnestly [2206] the best [2909] gifts [5486]: and [2532] yet [2089] shew I [1166] unto you [5213] a more [2596] excellent [5236] way [3598].

¹⁴ But [1161] if [1487] ye have [2192] bitter [4089] envying [2205] and [2532] strife [2052] in [1722] your [5216] hearts [2588], glory [2620] not [3361], and [2532] lie not [5574] against [2596] the truth [225].

¹⁹ And I will betroth [0781] thee unto me for ever [05769]; yea, I will betroth [0781] thee unto me in righteousness [06664], and in judgment [04941], and in lovingkindness [02617], and in mercies [07356].

¹⁸ And in that day [03117] will I make [03772] a covenant [01285] for them with the beasts [02416] of the field [07704], and with the fowls [05775] of heaven [08064], and with the creeping things [07431] of the ground [0127]: and I will break [07665] the bow [07198] and the sword [02719] and the battle [04421] out of the earth [0776], and will make them to lie down [07901] safely [0983].

⁸ Now when I passed [05674] by thee, and looked [07200] upon thee, behold, thy time [06256] was the time [06256] of love [01730]; and I spread [06566] my skirt [03671] over thee, and covered [03680] thy nakedness [06172]: yea, I sware [07650] unto thee, and entered [0935] into a covenant [01285] with thee, saith [05002] the Lord [0136] GOD [03069], and thou becamest mine.

¹ They say [0559], If a man [0376] put away [07971] his wife [0802], and she go [01980] from him, and become another [0312] man's [0376], shall he return unto her again [07725]? shall not that land [0776] be greatly [02610] polluted [02610]? but thou hast played the harlot [02181] with many [07227] lovers [07453]; yet return again [07725] to me, saith [05002] the LORD [03068].

⁵ For as a young man [0970] marrieth [01166] a virgin [01330], so shall thy sons [01121] marry [01166] thee: and as the bridegroom [02860] rejoiceth [04885] over the bride [03618], so shall thy God [0430] rejoice [07797] over thee.

⁵ For thy Maker [06213] is thine husband [01166]; the LORD [03068] of hosts [06635] is his name [08034]; and thy Redeemer [01350] the Holy One [06918] of Israel [03478]; The God [0430] of the whole earth [0776] shall he be called [07121].

⁴ For [1063] if [1487] [3303] he that cometh [2064] preacheth [2784] another [243] Jesus [2424], whom [3739] we have [2784] not [3756] preached [2784], or [2228] if ye receive [2983] another [2087] spirit [4151], which [3739] ye have [2983] not [3756] received [2983], or [2228] another [2087] gospel [2098], which [3739] ye have [1209] not [3756] accepted [1209], ye might [430] well [2573] bear with [430] him.

³⁶ He that believeth [4100] on [1519] the Son [5207] hath [2192] everlasting [166] life [2222]: and [1161] he that believeth not [544] the Son [5207] shall [3700] not [3756] see [3700] life [2222]; but [235] the wrath [3709] of God [2316] abideth [3306] on [1909] him [846].

¹⁴ A widow [0490], or a divorced woman [01644], or profane [02491], or an harlot [02181], these shall he not take [03947]: but he shall take [03947] a virgin [01330] of his own people [05971] to wife [0802].