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Selected Verse: 2 Corinthians 1:22 - Strong Concordance

Verse	Translation	Text
2Co 1:22	Strong Concordance	Who [3588] hath [4972] also [2532] sealed [4972] us [2248], and [2532] given [1325] the earnest [728] of the Spirit [4151] in [1722] our [2257] hearts [2588].
	King James	Who hath also sealed us, and given the earnest of the Spirit in our hearts.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
sealed--A seal is a token assuring the possession of property to one; "sealed" here answers to "stablisheth us" (Co2 1:21; Co1 9:2). the earnest of the Spirit--that is, the Spirit as the earnest (that is, money given by a purchaser as a pledge for the full payment of the sum promised). The Holy Spirit is given to the believer now as a first instalment to assure him his full inheritance as a son of God shall be his hereafter (Eph 1:13-14). "Sealed with that Holy Spirit of promise which is the earnest of our inheritance until the redemption of the purchased possession" (Rom 8:23). The Spirit is the pledge of the fulfilment of "all the promises" (Co2 1:20).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

sealed--A seal is a token assuring the possession of property to one; "sealed" here answers to "stablisheth us" (Co2 1:21; Co1 9:2).

the earnest of the Spirit--that is, the Spirit as the earnest (that is, money given by a purchaser as a pledge for the full payment of the sum promised). The Holy Spirit is given to the believer now as a first instalment to assure him his full inheritance as a son of God shall be his hereafter (Eph 1:13-14). "Sealed with that Holy Spirit of promise which is the earnest of our inheritance until the redemption of the purchased possession" (Rom 8:23). The Spirit is the pledge of the fulfilment of "all the promises" (Co2 1:20).

Notes on the Bible, by Albert Barnes, [1834]
Who hath also sealed us - The word used here (from σφραγίζω sphragizō) means to seal up; to close and make fast with a seal, or signet; as, e. g., books, letters, etc. that they may not be read. It is also used in the sense of setting a mark on anything, or a seal, to denote that it is genuine, authentic, confirmed, or approved, as when a deed, compact, or agreement is sealed. it is thus made sure; and is confirmed or established. Hence, it is applied to persons, as denoting that they are approved, as in Rev 7:3; "Hurt not the earth, neither the sea, nor the trees, until we have sealed the servants of our God in their foreheads;" compare Eze 9:4; see the note, Joh 6:27, were it is said of the Saviour, "for him hath God the Father sealed;" compare Joh 3:33. In a similar manner Christians are said to be sealed; to be sealed by the Holy Spirit Eph 1:13; Eph 4:30; that is, the Holy Spirit is given to them to confirm them as belonging to God. He grants them His Spirit. He renews and sanctifies them. He produces in their hearts those feelings, hopes, and desires which are an evidence that they are approved by God; that they are regarded as his adopted children; that their hope is genuine, and that their redemption and salvation are sure - in the same way as a seal makes a will or an agreement sure. God grants to them His Holy Spirit as the certain pledge that they are His, and shall be approved and saved in the last day. In this there is nothing miraculous, or in the nature of direct revelation. It consists of the ordinary operations of the Spirit on the heart, producing repentance, faith, hope, joy, conformity to God, the love of prayer and praise, and the Christian virtues generally; and these things are the evidences that the Holy Spirit has renewed the heart, and that the Christian is sealed for the day of redemption. And given the earnest of the Spirit - The word used here (ἀῤῥαβών arrabōn from the Hebrew צרבון ‛arabown means properly a pledge given to ratify a contract; a part of the price, or purchase money; a first payment; that which confirms the bargain, and which is regarded as a pledge that all the price will be paid. The word occurs in the Septuagint and Hebrew, in Gen 38:17-18; Gen 38:20. In the New Testament it occurs only in this place, and in Co2 5:5, and Eph 1:14, in each place in the same connection as applied to the Holy Spirit, and his influences on the heart. It refers to those influences as a pledge of the future glories which await Christians in heaven. In regard to the "earnest," or the part of a price which was paid in a contract, it may be remarked: (1) That it was of the same nature as the full price, being regarded as a part of it; (2) It was regarded as a pledge or assurance that the full price would be paid. So the "earnest of the Spirit," denotes that God gives to his people the influences of his Spirit: his operation on the heart as a part or pledge that all the blessings of the covenant of redemption shall be given to them. And it implies: (1) That the comforts of the Christian here are of the same nature as they will be in heaven. Heaven will consist of like comforts; of love, and peace, and joy, and purity begun here, and simply expanded there to complete and eternal perfection. The joys of heaven differ only in degree, not in kind, from those of the Christian on earth. That which is begun here is perfected there; and the feelings and views which the Christian has here, if expanded and carried out, would constitute heaven. (2) these comforts, these influences of the Spirit, are a pledge of heaven. They are the security which God gives us that we shall be saved. If we are brought under the renewing influences of the Spirit here; if we are made meek, and humble, and prayerful by his agency; if we are made to partake of the joys which result from pardoned sin; if we are filled with the hope of heaven, it is all produced by the Holy Spirit, and is a pledge, or earnest of our future inheritance; as the first sheaves of a harvest are a pledge of a harvest; or the first payment under a contract a pledge that all will be payed. God thus gives to his people the assurance that they shall be saved; and by this "pledge" makes their title to eternal life sure.

Notes on the Bible, by Albert Barnes, [1834]

Who hath also sealed us - The word used here (from σφραγίζω sphragizō) means to seal up; to close and make fast with a seal, or signet; as, e. g., books, letters, etc. that they may not be read. It is also used in the sense of setting a mark on anything, or a seal, to denote that it is genuine, authentic, confirmed, or approved, as when a deed, compact, or agreement is sealed. it is thus made sure; and is confirmed or established. Hence, it is applied to persons, as denoting that they are approved, as in Rev 7:3; "Hurt not the earth, neither the sea, nor the trees, until we have sealed the servants of our God in their foreheads;" compare Eze 9:4; see the note, Joh 6:27, were it is said of the Saviour, "for him hath God the Father sealed;" compare Joh 3:33. In a similar manner Christians are said to be sealed; to be sealed by the Holy Spirit Eph 1:13; Eph 4:30; that is, the Holy Spirit is given to them to confirm them as belonging to God. He grants them His Spirit. He renews and sanctifies them. He produces in their hearts those feelings, hopes, and desires which are an evidence that they are approved by God; that they are regarded as his adopted children; that their hope is genuine, and that their redemption and salvation are sure - in the same way as a seal makes a will or an agreement sure. God grants to them His Holy Spirit as the certain pledge that they are His, and shall be approved and saved in the last day. In this there is nothing miraculous, or in the nature of direct revelation. It consists of the ordinary operations of the Spirit on the heart, producing repentance, faith, hope, joy, conformity to God, the love of prayer and praise, and the Christian virtues generally; and these things are the evidences that the Holy Spirit has renewed the heart, and that the Christian is sealed for the day of redemption.

And given the earnest of the Spirit - The word used here (ἀῤῥαβών arrabōn from the Hebrew צרבון ‛arabown means properly a pledge given to ratify a contract; a part of the price, or purchase money; a first payment; that which confirms the bargain, and which is regarded as a pledge that all the price will be paid. The word occurs in the Septuagint and Hebrew, in Gen 38:17-18; Gen 38:20. In the New Testament it occurs only in this place, and in Co2 5:5, and Eph 1:14, in each place in the same connection as applied to the Holy Spirit, and his influences on the heart. It refers to those influences as a pledge of the future glories which await Christians in heaven. In regard to the "earnest," or the part of a price which was paid in a contract, it may be remarked:

(1) That it was of the same nature as the full price, being regarded as a part of it;

(2) It was regarded as a pledge or assurance that the full price would be paid. So the "earnest of the Spirit," denotes that God gives to his people the influences of his Spirit: his operation on the heart as a part or pledge that all the blessings of the covenant of redemption shall be given to them.

And it implies:

(1) That the comforts of the Christian here are of the same nature as they will be in heaven. Heaven will consist of like comforts; of love, and peace, and joy, and purity begun here, and simply expanded there to complete and eternal perfection. The joys of heaven differ only in degree, not in kind, from those of the Christian on earth. That which is begun here is perfected there; and the feelings and views which the Christian has here, if expanded and carried out, would constitute heaven.

(2) these comforts, these influences of the Spirit, are a pledge of heaven. They are the security which God gives us that we shall be saved. If we are brought under the renewing influences of the Spirit here; if we are made meek, and humble, and prayerful by his agency; if we are made to partake of the joys which result from pardoned sin; if we are filled with the hope of heaven, it is all produced by the Holy Spirit, and is a pledge, or earnest of our future inheritance; as the first sheaves of a harvest are a pledge of a harvest; or the first payment under a contract a pledge that all will be payed. God thus gives to his people the assurance that they shall be saved; and by this "pledge" makes their title to eternal life sure.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Sealed (σφραγισάμενος) See on Joh 3:33; see on Rev 22:10. Earnest (ἀῥῤαβῶνα) Only here, Co2 5:5, and Eph 1:14. It means caution-money, deposited by a purchaser in pledge of full payment. Of the Spirit Not the foretaste or pledge of the Spirit, but the Spirit Himself in pledge of the fulfillment of the promises. By a common Greek usage the words are in apposition: the earnest which is the Spirit.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Who also hath sealed us - Stamping his image on our hearts, thus marking and sealing us as his own property. And given us the earnest of his Spirit - There is a difference between an earnest and a pledge. A pledge is to be restored when the debt is paid; but an earnest is not taken away, but completed. Such an earnest is the Spirit. The first fruits of it we have Rom 8:23; and we wait for all the fulness.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Who hath also sealed us - Not only deeply impressed His truth and image upon our hearts; but, by the miraculous gifts of the Holy Spirit, attested the truth of our extraordinary unction or calling to the ministry. And given the earnest of the Spirit - Τον αρραβωνα του Πνευματος. From this unction and sealing we have a clear testimony in our souls, the Divine Spirit dwelling constantly in us, of our acceptance with God, and that our ways please him. The αρῥαβων of the apostle is the same as the ערבן erabon of Moses, Gen 38:17, Gen 38:18, Gen 38:20, which we there translate pledge. The word properly signifies an earnest of something promised; a part of the price agreed for between a buyer and seller, by giving and receiving of which the bargain was ratified; or a deposit, which was to be restored when the thing promised was given. From the use of the term in Genesis, which the apostle puts here in Greek letters, we may at once see his meaning above, and in Eph 1:14; the Holy Spirit being an earnest in the heart, and an earnest of the promised inheritance means a security given in hand for the fulfillment of all God's promises relative to grace and eternal life. We may learn from this, that eternal life will be given in the great day to all who can produce the arrhabon, or pledge. He who is found then with the earnest of God's Spirit in his heart, shall not only be saved from death, but have that eternal life of which it is the pledge, the earnest, and the evidence. Without this arrhabon there can be no glory. See the whole case of Judah and Tamar, Gen 38:15 (note), etc., and the notes there.

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²⁰ For [1063] all [3745] the promises [1860] of God [2316] in [1722] him [846] are yea [3483], and [2532] in [1722] him [846] Amen [281], unto [4314] the glory [1391] of God [2316] by [1223] us [2257].

²³ And [1161] not [3756] only [3440] they, but [235] ourselves [846] also [2532], which have [2192] the firstfruits [536] of the Spirit [4151], even [2532] we [2249] ourselves [846] groan [4727] within [1722] ourselves [1438], waiting [553] for the adoption [5206], to wit, the redemption [629] of our [2257] body [4983].

¹³ In [1722] whom [3739] ye [5210] also [2532] trusted, after that ye heard [191] the word [3056] of truth [225], the gospel [2098] of your [5216] salvation [4991]: in [1722] whom [3739] also [2532] after that ye believed [4100], ye were sealed with [4972] that holy [40] Spirit [4151] of promise [1860],
¹⁴ Which [3739] is [2076] the earnest [728] of our [2257] inheritance [2817] until [1519] the redemption [629] of the purchased possession [4047], unto [1519] the praise [1868] of his [846] glory [1391].

² If [1487] I be [1510] not [3756] an apostle [652] unto others [243], yet [235] doubtless [1065] I am [1510] to you [5213]: for [1063] the seal [4973] of mine [1699] apostleship [651] are [2075] ye [5210] in [1722] the Lord [2962].

²¹ Now [1161] he which stablisheth [950] us [2248] with [4862] you [5213] in [1519] Christ [5547], and [2532] hath anointed [5548] us [2248], is God [2316];

¹⁴ Which [3739] is [2076] the earnest [728] of our [2257] inheritance [2817] until [1519] the redemption [629] of the purchased possession [4047], unto [1519] the praise [1868] of his [846] glory [1391].

⁵ Now [1161] he that hath wrought [2716] us [2248] for [1519] the selfsame thing [846] [5124] is God [2316], who [3588] also [2532] hath given [1325] unto us [2254] the earnest [728] of the Spirit [4151].

²⁰ And Judah [03063] sent [07971] the kid [01423] [05795] by the hand [03027] of his friend [07453] the Adullamite [05726], to receive [03947] his pledge [06162] from the woman's [0802] hand [03027]: but he found her [04672] not.

¹⁷ And he said [0559], I will send [07971] thee a kid [05795] [01423] from the flock [06629]. And she said [0559], Wilt thou give [05414] me a pledge [06162], till thou send [07971] it?
¹⁸ And he said [0559], What [0834] pledge [06162] shall I give [05414] thee? And she said [0559], Thy signet [02368], and thy bracelets [06616], and thy staff [04294] that is in thine hand [03027]. And he gave [05414] it her, and came in [0935] unto her, and she conceived [02029] by him.

³⁰ And [2532] grieve [3076] not [3361] the holy [40] Spirit [4151] of God [2316], whereby [1722] [3739] ye are sealed [4972] unto [1519] the day [2250] of redemption [629].

³³ He that hath received [2983] his [846] testimony [3141] hath set to his seal [4972] that [3754] God [2316] is [2076] true [227].

²⁷ Labour [2038] not [3361] for the meat [1035] which [3588] perisheth [622], but [235] for that meat [1035] which [3588] endureth [3306] unto [1519] everlasting [166] life [2222], which [3739] the Son [5207] of man [444] shall give [1325] unto you [5213]: for [1063] him [5126] hath [4972] God [2316] the Father [3962] sealed [4972].

⁴ And the LORD [03068] said [0559] unto him, Go through [05674] the midst [08432] of the city [05892], through the midst [08432] of Jerusalem [03389], and set [08427] a mark [08420] upon the foreheads [04696] of the men [0582] that sigh [0584] and that cry [0602] for all the abominations [08441] that be done [06213] in the midst [08432] thereof.

³ Saying [3004], Hurt [91] not [3361] the earth [1093], neither [3383] the sea [2281], nor [3383] the trees [1186], till [891] [3739] we have sealed [4972] [4972] the servants [1401] of our [2257] God [2316] in [1909] their [846] foreheads [3359].

¹⁰ And [2532] he saith [3004] unto me [3427], Seal [4972] not [3361] the sayings [3056] of the prophecy [4394] of this [5127] book [975]: for [3754] the time [2540] is [2076] at hand [1451].

³³ He that hath received [2983] his [846] testimony [3141] hath set to his seal [4972] that [3754] God [2316] is [2076] true [227].

¹⁵ When Judah [03063] saw her [07200], he thought [02803] her to be an harlot [02181]; because she had covered [03680] her face [06440].

¹⁸ And he said [0559], What [0834] pledge [06162] shall I give [05414] thee? And she said [0559], Thy signet [02368], and thy bracelets [06616], and thy staff [04294] that is in thine hand [03027]. And he gave [05414] it her, and came in [0935] unto her, and she conceived [02029] by him.

¹⁷ And he said [0559], I will send [07971] thee a kid [05795] [01423] from the flock [06629]. And she said [0559], Wilt thou give [05414] me a pledge [06162], till thou send [07971] it?