Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: 1 Corinthians 9:4 - Strong Concordance
| Verse |
Translation |
Text |
| 1Co 9:4 |
Strong Concordance |
Have we [2192] not [3378] power [1849] to eat [5315] and [2532] to drink [4095]? |
| |
King James |
Have we not power to eat and to drink? |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Have we not power--Greek, "right," or lawful power, equivalent to "liberty" claimed by the Corinthians (Co1 8:9). The "we" includes with himself his colleagues in the apostleship. The Greek interrogative expresses, "You surely won't say (will you?) that we have not the power or right," &c.
eat and drink--without laboring with our hands (Co1 9:11, Co1 9:13-14). Paul's not exercising this right was made a plea by his opponents for insinuating that he was himself conscious he was no true apostle (Co2 12:13-16). |
| Notes on the Bible, by Albert Barnes, [1834] |
Have we not power - (ἐξουσίαν exousian) Have we not the "right." The word "power" here is evidently used in the sense of "right" (compare Joh 1:12, "margin"); and the apostle means to say that though they had not exercised this "right by demanding" a maintenance, yet it was not because they were conscious that they had no such right, but because they chose to forego it for wise and important purposes.
To eat and to drink - To be maintained at the expense of those among whom we labor. Have we not a right to demand that they shall yield us a proper support? By the interrogative form of the statement, Paul intends more strongly to affirm that they had such a right. The interrogative mode is often adopted to express the strongest affirmation. The objection here urged seems to have been this, "You, Paul and Barnabas, labor with your own hands. Act 18:3. Other religious teachers lay claim to maintenance, and are supported without personal labor. This is the case with pagan and Jewish priests, and with Christian teachers among us. You must be conscious, therefore, that you are not apostles, and that you have no claim or right to support." To this the answer of Paul is, "We admit that we labor with our own hands. But your inference does not follow. It is not because we have not a right to such support, and it is not because we are conscious that we have no such claim, but it is for a higher purpose. It is because it will do good if we should not urge this right, and enforce this claim." That they had such a right, Paul proves at length in the subsequent part of the chapter. |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
Eat - drink
At the expense of the churches. Compare Luk 10:7. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Have we not power - I and my fellowlabourers. To eat and to drink - At the expense of those among whom we labour. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| Have we not power to eat and to drink? - Have we not authority, or right, εξουσιαν, to expect sustenance, while we are labouring for your salvation? Meat and drink, the necessaries, not the superfluities, of life, were what those primitive messengers of Christ required; it was just that they who labored in the Gospel should live by the Gospel; they did not wish to make a fortune, or accumulate wealth; a living was all they desired. It was probably in reference to the same moderate and reasonable desire that the provision made for the clergy in this country was called a living; and their work for which they got this living was called the cure of souls. Whether we derive the word cure from cura, care, as signifying that the care of all the souls in a particular parish or place devolves on the minister, who is to instruct them in the things of salvation, and lead them to heaven; or whether we consider the term as implying that the souls in that district are in a state of spiritual disease, and the minister is a spiritual physician, to whom the cure of these souls is intrusted; still we must consider that such a laborer is worthy of his hire; and he that preaches the Gospel should live by the Gospel. |
13 For [1063] what [5101] is it [2076] wherein [3739] ye were inferior [2274] to [5228] other [3062] churches [1577], except [1508] it be that [3754] I [1473] myself [846] was [2655] not [3756] burdensome [2655] to you [5216]? forgive [5483] me [3427] this [5026] wrong [93].
14 Behold [2400], the third time [5154] I am [2192] ready [2093] to come [2064] to [4314] you [5209]; and [2532] I will [2655] not [3756] be burdensome [2655] to you [5216]: for [1063] I seek [2212] not [3756] yours [5216], but [235] you [5209]: for [1063] the children [5043] ought [3784] not [3756] to lay up [2343] for the parents [1118], but [235] the parents [1118] for the children [5043].
15 And [1161] I [1473] will very gladly [2236] spend [1159] and [2532] be spent [1550] for [5228] you [5590] [5216]; though [1499] the more abundantly [4056] I love [25] you [5209], the less [2276] I be loved [25].
16 But [1161] be it so [2077], I [1473] did [2599] not [3756] burden [2599] you [5209]: nevertheless [235], being [5225] crafty [3835], I caught [2983] you [5209] with guile [1388].
13 Do ye [1492] not [3756] know [1492] that [3754] they which minister [2038] about holy things [2413] live [2068] of the things of [1537] the temple [2411]? and they which wait [4332] at the altar [2379] are partakers [4829] with the altar [2379]?
14 Even [2532] so [3779] hath [1299] the Lord [2962] ordained [1299] that they which preach [2605] the gospel [2098] should live [2198] of [1537] the gospel [2098].
11 If [1487] we [2249] have sown [4687] unto you [5213] spiritual things [4152], is it a great thing [3173] if [1487] we [2249] shall reap [2325] your [5216] carnal things [4559]?
9 But [1161] take heed [991] lest [3381] by any means [4458] this [3778] liberty [1849] of yours [5216] become [1096] a stumblingblock [4348] to them that are weak [770].
3 And [2532] because [1223] he was [1511] of the same craft [3673], he abode [3306] with [3844] them [846], and [2532] wrought [2038]: for [1063] by their occupation [5078] they were [2258] tentmakers [4635].
12 But [1161] as many as [3745] received [2983] him [846], to them [846] gave he [1325] power [1849] to become [1096] the sons [5043] of God [2316], even to them that believe [4100] on [1519] his [846] name [3686]:
7 And [1161] in [1722] the same [846] house [3614] remain [3306], eating [2068] and [2532] drinking [4095] such things as [3844] they [846] give [3844]: for [1063] the labourer [2040] is [2076] worthy [514] of his [846] hire [3408]. Go [3327] not [3361] from [1537] house [3614] to [1519] house [3614].