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Selected Verse: 1 Corinthians 8:8 - Strong Concordance
| Verse |
Translation |
Text |
| 1Co 8:8 |
Strong Concordance |
But [1161] meat [1033] commendeth [3936] us [2248] not [3756] to God [2316]: for [1063] neither [3777], if [1437] we eat [5315], are we the better [4052]; neither [3777], if [3362] we eat [5315] not [3362], are we the worse [5302]. |
| |
King James |
But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
| Other old manuscripts read, "Neither if we do not eat, are we the better: neither if we eat are we the worse": the language of the eaters who justified their eating thus [LACHMANN]. In English Version Paul admits that "meat neither presents [so the Greek for 'commendeth'] us as commended nor as disapproved before God": it does not affect our standing before God (Rom 14:6). |
| Notes on the Bible, by Albert Barnes, [1834] |
But meat commendeth us not to God - This is to be regarded as the view presented by the Corinthian Christians, or by the advocates for partaking of the meat offered in sacrifice to idols. The sense is, "Religion is of a deeper and more spiritual nature than a mere regard to circumstances like these. God looks at the heart. He regards the motives, the thoughts, the moral actions of people. The mere circumstance of eating 'meat,' or abstaining from it, cannot make a man better or worse in the sight of a holy God. The acceptable worship of God is not placed in such things. It is more spiritual; more deep; more important. And therefore, the inference is, "it cannot be a matter of much importance whether a man eats the meat offered in sacrifice to idols, or abstains." To this argument the apostle replies Co1 8:9-13, that, although this might be true in itself, yet it might be the occasion of leading others into sin, and it would then become a matter of great importance in the sight of God, and should be in the sight of all true Christians. The word "commendeth" παράστησι parastēsi means properly to introduce to the favor of anyone, as a king or ruler; and here means to recommend to the favor of God. God does not regard this as a matter of importance. He does not make his favor depend on unimportant circumstances like this.
Neither if we eat - If we partake of the meat offered to idols.
Are we the better - Margin, "Have we the more." Greek Do we abound περισσεύομεν perisseuomen; that is, in moral worth or excellence of character; see the note at Rev 14:17.
Are we the worse - Margin, "Have we the less." Greek, Do we lack or want (ὑστερούμεθα husteroumetha); that is, in moral worth or excellence. |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
Commendeth - not (οὐ παραστήσει)
Lit., present. Rev., more correctly, will not commend. See on shewed himself, Act 1:3. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| But meat commendeth us not to God - Neither by eating, nor by refraining from it. Eating and not eating are in themselves things merely indifferent. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| Meat commendeth us not to God - No such feasts as these can be a recommendation of our souls or persons to the Supreme Being. As to the thing, considered in itself, the eating gives us no spiritual advantage; and the eating not is no spiritual loss. |
6 He that regardeth [5426] the day [2250], regardeth [5426] it unto the Lord [2962]; and [2532] he that regardeth [5426] not [3361] the day [2250], to the Lord [2962] he doth [5426] not [3756] regard [5426] it. He that eateth [2068], eateth [2068] to the Lord [2962], for [1063] he giveth God [2316] thanks [2168]; and [2532] he that eateth [2068] not [3361], to the Lord [2962] he eateth [2068] not [3756], and [2532] giveth God [2316] thanks [2168].
17 And [2532] another [243] angel [32] came [1831] out of [1537] the temple [3485] which [3588] is in [1722] heaven [3772], he [846] also [2532] having [2192] a sharp [3691] sickle [1407].
9 But [1161] take heed [991] lest [3381] by any means [4458] this [3778] liberty [1849] of yours [5216] become [1096] a stumblingblock [4348] to them that are weak [770].
10 For [1063] if [1437] any man [5100] see [1492] thee [4571] which [3588] hast [2192] knowledge [1108] sit at meat [2621] in [1722] the idol's temple [1493], shall [3618] not [3780] the conscience [4893] of him [846] which is [5607] weak [772] be emboldened [3618] [1519] to eat [2068] those things which are offered to idols [1494];
11 And [2532] through [1909] thy [4674] knowledge [1108] shall [622] the weak [770] brother [80] perish [622], for [1223] whom [3739] Christ [5547] died [599]?
12 But [1161] when ye sin [264] so [3779] against [1519] the brethren [80], and [2532] wound [5180] their [846] weak [770] conscience [4893], ye sin [264] against [1519] Christ [5547].
13 Wherefore [1355], if [1487] meat [1033] make [4624] my [3450] brother [80] to offend [4624], I will eat [5315] no [3364] flesh [2907] while the world standeth [1519] [165], lest [3363] I make [4624] my [3450] brother [80] to offend [4624].
3 To whom [3739] also [2532] he shewed [3936] himself [1438] alive [2198] after [3326] his [846] passion [3958] by [1722] many [4183] infallible proofs [5039], being seen [3700] of them [846] [1223] forty [5062] days [2250], and [2532] speaking [3004] of the things pertaining [4012] to the kingdom [932] of God [2316]: